WEBVTT

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<v Speaker 1>Dear listener, this is part two from our reporting trip

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<v Speaker 1>deep into North Dakota. So if you haven't listened to

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<v Speaker 1>part one yet, you kind of should go to the

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<v Speaker 1>Latino USA podcast feed and listen to Ever Since the

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<v Speaker 1>Oil Part one, and here's part two.

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<v Speaker 2>Thanks. That's yes.

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<v Speaker 1>I'm with Latino USA producer Reynaldo Leans Junior, and we're

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<v Speaker 1>on the Fort Berthold Native American Reservation in western North Dakota.

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<v Speaker 1>We're checking out here at a local gas station. Ray

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<v Speaker 1>and I are picking up some food, some snacks for lunch,

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<v Speaker 1>because well, the gas station is the only place around

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<v Speaker 1>here where you can buy food. The nearest restaurant is

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<v Speaker 1>about an hour away fourteen sixty seven.

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<v Speaker 2>My credit card is well, it's all chewed up.

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<v Speaker 3>I got it.

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<v Speaker 1>I don't know, and I dog ate it.

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<v Speaker 2>Let me, I'll just get we can go ahead and

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<v Speaker 2>try it.

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<v Speaker 1>So while we're in line, I turn around and I

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<v Speaker 1>see some savaritas on the shelves and that's basically like

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<v Speaker 1>a typical Mexican brand of chips. So I guess I'm

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<v Speaker 1>a little surprised to see them here, and the cashier says,

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<v Speaker 1>actually the snack is kind of new here, but a.

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<v Speaker 4>Lot of natives do like Mexican doe with Mexicans here,

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<v Speaker 4>and when did that start happening?

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<v Speaker 5>Ever since the oil.

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<v Speaker 2>Which was like a decade a though right like ten

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<v Speaker 2>years ago.

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<v Speaker 1>Over the last decade, the Latino population in Mackenzie County

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<v Speaker 1>where we are right now went from one hundred and

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<v Speaker 1>thirty nine latinos to more than one thousand and five

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<v Speaker 1>hundred latinos. That's an increase of over one thousand percent.

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<v Speaker 1>This state, North Dakota had the biggest growth rate of

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<v Speaker 1>Latinos in the entire country. So after paying up here

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<v Speaker 1>at the gas station, we walk towards the back of

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<v Speaker 1>the store where I find three Latino guys who are

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<v Speaker 1>having lunch and watching some loud TV. They work in construction,

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<v Speaker 1>and I start talking to them. One of them, his

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<v Speaker 1>name is Miguel, tells us that he arrived in North

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<v Speaker 1>Dakota about a decade ago.

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<v Speaker 6>In the last five years, you walk into Walmart and

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<v Speaker 6>what is doing it?

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<v Speaker 5>Like?

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<v Speaker 6>Everything you need there, even you don't have to speak

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<v Speaker 6>English anymore.

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<v Speaker 1>And then he says he's seeing both the good and

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<v Speaker 1>the bad that come from oil.

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<v Speaker 2>What do you see as the biggest challenge here?

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<v Speaker 6>My perception is especially the people who work on the

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<v Speaker 6>oil fields. They make so much money, they're young, and

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<v Speaker 6>then easy they derail themselves. I mean, you may two

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<v Speaker 6>thousand dollars a week and then you feel I'm gonna

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<v Speaker 6>take the other week off and then put in my

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<v Speaker 6>you come in a circle.

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<v Speaker 3>He's seeing that.

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<v Speaker 6>He's seeing kids being here for six seven years and

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<v Speaker 6>don't have money to go back home and making way

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<v Speaker 6>too much money.

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<v Speaker 2>They're making way too much money, but they're spending it all.

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<v Speaker 3>Spend all.

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<v Speaker 2>They lost the purpose. They lost the purpose, and one

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<v Speaker 2>purpose of North Dakota needs.

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<v Speaker 6>To be come more, make money.

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<v Speaker 3>Are right here.

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<v Speaker 1>From Fudro Media and PRX, It's Latino USA by Maria Josa.

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<v Speaker 1>Today part two of Ever Since the Oil from our

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<v Speaker 1>reporting trip in North Dakota. We're going to look this

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<v Speaker 1>time at how Latinos and Latinas are changing the state

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<v Speaker 1>of North Dakota and how the state is changing them too.

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<v Speaker 2>Here is a piece of big data for you.

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<v Speaker 1>Between the years twenty ten and twenty twenty, North Dakota

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<v Speaker 1>saw the biggest growth rate of the Latino population in

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<v Speaker 1>the entire United States, a one hundred and fifty percent

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<v Speaker 1>increase over the past decade. Last week we reported on

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<v Speaker 1>what's driving this huge population growth, and it's the oil boom.

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<v Speaker 1>Latinos and Latinas are coming here looking for well paying

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<v Speaker 1>jobs and economic stability. But what are these oil jobs

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<v Speaker 1>actually like and what is there to do in North

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<v Speaker 1>Dakota beyond the.

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<v Speaker 2>Work in the oil and gas industry.

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<v Speaker 1>Whether Latinos and Latinas are coming just for a while

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<v Speaker 1>or they're coming and planning to stay, they're actually building

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<v Speaker 1>a new community in this state, and they're doing it fast,

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<v Speaker 1>faster than anywhere else in the country. But do they

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<v Speaker 1>feel at home here in North Dakota. Producer Renaldo Leanos

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<v Speaker 1>Junior and I traveled to western North Dakota this summer

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<v Speaker 1>because we wanted to see what it's like to build

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<v Speaker 1>a new Latino community from scratch and what challenges.

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<v Speaker 2>They're facing now.

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<v Speaker 1>So first we headed to Williston, North Dakota, on the

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<v Speaker 1>northern border of Mackenzie County. The last time I was

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<v Speaker 1>here about a decade ago. Basically here in Williston, it

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<v Speaker 1>was a short strip of fast food places.

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<v Speaker 2>There wasn't much else here.

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<v Speaker 1>It was a kind of utilitarian city, but it didn't

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<v Speaker 1>appear to be like very social or family friendly. Now

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<v Speaker 1>a decade later, I see that there are lots of

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<v Speaker 1>neon signs, there are more family friendly restaurants. It just

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<v Speaker 1>feels like there's a city that has grown up and

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<v Speaker 1>kind of matured, more spruced up, kind of like Williston

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<v Speaker 1>is saying, Hey, we're here, We're on the map now.

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<v Speaker 2>But what really interests Ray and me are the people.

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<v Speaker 1>So we make our way to the Miller Insulation Company

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<v Speaker 1>and that's where a man by the name of Miguel

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<v Speaker 1>Castillo greets us with a very big smile from behind

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<v Speaker 1>his desk.

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<v Speaker 5>From Mexico Idalgo, Mexico Sima panma Pan.

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<v Speaker 1>It's around seven thirty in the morning, super early, and

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<v Speaker 1>it's pretty quiet inside the building. There aren't a lot

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<v Speaker 1>of workers here, but Miguel has been here since six

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<v Speaker 1>a m.

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<v Speaker 2>This morning.

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<v Speaker 1>He takes out his phone and he's showing me photos

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<v Speaker 1>and videos of the work that he and others do here.

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<v Speaker 5>Tho as Bulas, Aquepaneleasum Blanket, Mantegakali and tess Onto.

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<v Speaker 2>Where is this.

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<v Speaker 1>The thing about the oil and gas industry is that

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<v Speaker 1>there are all of these companies that are attached to it.

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<v Speaker 1>So this company For example, the company that Miguel works

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<v Speaker 1>for provides insulation for the gas pipes. They cover them

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<v Speaker 1>and all of the machinery with these special blankets that

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<v Speaker 1>make sure that the pipes stay warm and functional during

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<v Speaker 1>the frigid winters. Miguel is over six feet tall. He's

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<v Speaker 1>fifty two years old, has a nice smile, and has

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<v Speaker 1>pepper gray hair. He comes across a little.

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<v Speaker 2>Shy, with slow movements and a soft spoken voice.

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<v Speaker 3>From Mexico, Idalgo, Mexico sima Pan.

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<v Speaker 1>Like the majority of Latinos in North Dakota, Miguel is

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<v Speaker 1>originally from Mexico. He's very proud to be from Ivalgo.

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<v Speaker 1>He's been in Willison now for twelve years. He first

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<v Speaker 1>came here in twenty ten, near the very start of

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<v Speaker 1>the oil boom.

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<v Speaker 2>Te machinawazek in al Momento had an insulation Tueria Essay

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<v Speaker 2>North Thea.

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<v Speaker 5>Jermin and Ados, Mildias, Espendo sam and Manossa.

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<v Speaker 1>Migue gets a little excited as he remembers the early

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<v Speaker 1>days of the oil boom in western North Dakota. He said,

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<v Speaker 1>it did bring a lot of workers to this area

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<v Speaker 1>and gave people a lot of jobs. But when these

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<v Speaker 1>people came to work here, there weren't places for them

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<v Speaker 1>to live in.

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<v Speaker 5>I studied the Tolocus Williston Mahente seven Maxa assumed the

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<v Speaker 5>hent comp Paratreos main comes on the.

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<v Speaker 3>Via Luel.

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<v Speaker 1>In fact, that's what I saw when I was here

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<v Speaker 1>about a decade ago, and it's when I first heard

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<v Speaker 1>the term man camp. Basically, the oil and gas companies

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<v Speaker 1>created their own housing units for the workers, and what

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<v Speaker 1>they looked like was areas that had been transformed into

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<v Speaker 1>massive housing units. They looked like the houses from Monopoly

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<v Speaker 1>that just went on and on forever. And essentially it

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<v Speaker 1>was a place to sleep. It wasn't a place to

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<v Speaker 1>build a community well. Also because it was almost entirely

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<v Speaker 1>men living in these bare bones places. Some people were

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<v Speaker 1>also forced to sleep in their cars, in parking lots,

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<v Speaker 1>in tents, or outside of gas stations. Miel says locals

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<v Speaker 1>were surprised by the amount of people who were suddenly

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<v Speaker 1>coming into their town.

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<v Speaker 2>Here in North Dakota, the.

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<v Speaker 3>Navia Tavia.

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<v Speaker 5>And Los cars and Pero Deluile Maraqui whils to manas.

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<v Speaker 3>Tempo.

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<v Speaker 1>Miel considers himself lucky that he didn't have to live

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<v Speaker 1>in a man camp. In those early days of the boom,

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<v Speaker 1>he was able to stay with a friend who had

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<v Speaker 1>an r V. Now he has his own apartment in Williston.

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<v Speaker 3>Do you like it here?

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<v Speaker 5>I can't say they right, we regress the Rapentemndo is

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<v Speaker 5>Elimpierros Sando.

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<v Speaker 1>But there's a problem because Miguel's family actually lives in

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<v Speaker 1>Sioux City, Iowa. He has two brothers and a sister there.

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<v Speaker 1>He drives twelve hours each way just to see them.

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<v Speaker 5>Was so Sirio, the original Verma and elimbieroellnevel torments so

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<v Speaker 5>much sucidence Manhattan O Limbero.

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<v Speaker 1>Miguel doesn't like to show his emotions, but as he speaking,

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<v Speaker 1>I can tell that this is a source subject. He

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<v Speaker 1>sees his family every month or every two months, as

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<v Speaker 1>often as his work schedule allows, and he says, look,

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<v Speaker 1>the drive is fine during the summer, but in the winter,

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<v Speaker 1>when the temperatures can get down to a windchill of

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<v Speaker 1>negative forty degrees driving to and from Sioux City, Iowa

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<v Speaker 1>from North Dakota, he says, there are so many accidents

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<v Speaker 1>due to the ice and the snowstorms. And still Miguel says,

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<v Speaker 1>even though he's got a good job and he's stable.

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<v Speaker 1>He can't stay longer than a week visiting his family

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<v Speaker 1>because he's got to get back to work in North Dakota,

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<v Speaker 1>and he says, it just always feels too short.

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<v Speaker 3>A parentiment is much better, Amomila.

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<v Speaker 1>And this is when I begin to see a little

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<v Speaker 1>bit of a tired look come across Miguel's face. The

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<v Speaker 1>long winters, the separation from his family. It's taken a

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<v Speaker 1>toll on him. And the work he does is an

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<v Speaker 1>easy either.

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<v Speaker 2>Insulating the oil and gas pipes is physically demanding.

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<v Speaker 3>So start la material the malas.

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<v Speaker 2>Miguel says. This is what a workday can look like here.

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<v Speaker 1>You start at around five am and you don't get

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<v Speaker 1>home until maybe eight pm. And when it's really busy,

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<v Speaker 1>you have to work weekends too. It's very common in

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<v Speaker 1>this business that workers will do a three week stint

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<v Speaker 1>out in the rig and then have a couple of

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<v Speaker 1>weeks off. Working a twelve hour shift is pretty common,

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<v Speaker 1>and being outdoors is incredibly common, and that means you're

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<v Speaker 1>dealing with rain and heat, and in North Dakota freezing cold.

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<v Speaker 1>A lot of talk around the oil boom and the

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<v Speaker 1>jobs is that it's also pretty dangerous. Miguel has slipped

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<v Speaker 1>and fallen on ice several times, and he says he

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<v Speaker 1>knows a lot of people who have gotten much more

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<v Speaker 1>seriously injured. It's not uncommon to hear about truck accidents,

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<v Speaker 1>people getting burned, falling from very high and getting caught

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<v Speaker 1>in machines. In fact, North Dakota has one of the

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<v Speaker 1>highest worker fatality rates in the country.

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<v Speaker 2>These days. Miguel says his job is pretty safe, but

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<v Speaker 2>he knows there are a lot of jobs out there

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<v Speaker 2>in the industry that are really dangerous, like the people

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<v Speaker 2>who work on.

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<v Speaker 5>The rigslaful Perforindros in Manos Burge well Querfaya Giando la

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<v Speaker 5>machino from Mino. Let's say Spasano's accidents.

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<v Speaker 1>Mass the rigs are dangerous, but Miguel says, you get

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<v Speaker 1>paid more for working out there, which is the attraction.

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<v Speaker 5>And laid way and ries I told Kara to Stanrieso

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<v Speaker 5>Tolukus from a Marlstone and instant.

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<v Speaker 2>Another big risk is fire.

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<v Speaker 1>Just a few weeks ago, in early September, there was

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<v Speaker 1>a fire on a rig that injured three people.

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<v Speaker 2>One of them died several days later. He was Latino.

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<v Speaker 1>So when Miguel drives the seven hundred miles back to

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<v Speaker 1>North Dakota from Iowa after a week with his family,

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<v Speaker 1>these are the things that make him not want to

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<v Speaker 1>come back.

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<v Speaker 5>Yes, Tabieski and Elimbierno Javin saves, Mugula and Negrio contest

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<v Speaker 5>I am press.

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<v Speaker 3>Concertment talment mach.

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<v Speaker 1>During the winter, you can see the dark and cloudy

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<v Speaker 1>sky in the horizon, and Miguel says, it's like the

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<v Speaker 1>depression that begins to consume you. And then he says,

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<v Speaker 1>that's why a lot of people end up leaving.

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<v Speaker 3>Not a facil.

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<v Speaker 1>Now, all that Miguel has here are his co workers.

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<v Speaker 1>Many of them say I'm gonna come work, save some money,

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<v Speaker 1>buy a house back home, but then they end up

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<v Speaker 1>staying here longer and longer.

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<v Speaker 2>So how how much longer will you stay in North Dakota?

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<v Speaker 3>Jaak Petro.

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<v Speaker 1>Young I wasn't expecting this, but Miguel says, if it

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<v Speaker 1>were up to him, he'd actually liked to leave tomorrow.

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<v Speaker 1>But work has actually been picking up in recent months,

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<v Speaker 1>and it's hard to say.

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<v Speaker 5>Non com and mikarias.

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<v Speaker 1>Here's Ultimately it's all about the money, the steadiness of

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<v Speaker 1>a job, your economic stability, and so much more that

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<v Speaker 1>keeps people like Miguel in North Dakota.

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<v Speaker 2>It's complicated, he says. It feels like you're kind of

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<v Speaker 2>talking like North Dakota is a little bit of a trap.

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<v Speaker 5>Almost, Lovasi Tevasius.

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<v Speaker 2>It's a story you hear over and over in this

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<v Speaker 2>part of the country.

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<v Speaker 1>Miguel says, you tell yourself, just one more year and

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<v Speaker 1>then I'll leave North Dakota. But then a year passes,

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<v Speaker 1>and then another, and by the time you know it,

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<v Speaker 1>it's been twelve years. Coming up on Latino USA, we

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<v Speaker 1>meet a Latina who calls North Dakota home, and she's

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<v Speaker 1>trying to make others stay for the long haul, stay

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<v Speaker 1>with us, don't stay bye. Yes, hey, we're back for

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<v Speaker 1>a lot of Latinos and Latinas. North Dakota is a

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<v Speaker 1>place to just be temporarily, to work hard, save some money,

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<v Speaker 1>and then leave. But Jolanda Rojas feels pretty differently about

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<v Speaker 1>this state, and she's trying to get others to fall

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<v Speaker 1>in love with it too. All right, let's get back

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<v Speaker 1>to our story.

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<v Speaker 7>Now.

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<v Speaker 1>Ray and I are in Watford City, which is in

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<v Speaker 1>central Mackenzie County. The population is about eight thousand and well,

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<v Speaker 1>it's pretty spread out, pretty flat, but I do.

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<v Speaker 2>See one or two Mexican restaurants here and there.

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<v Speaker 1>Like in most of North Dakota, there's big, big sky here,

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<v Speaker 1>but you don't feel like there's a lot of people around.

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<v Speaker 1>The place where a lot of people here go to

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<v Speaker 1>get their coffee is known as Megalate. The smell of

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<v Speaker 1>coffee here is delicious and there's a real family vibe

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<v Speaker 1>going on here. It's around mid afternoon and the place

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<v Speaker 1>is busy. Latino USA producer Renaldo Le Junior and I

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<v Speaker 1>are about to meet up with Yolanda Rojas. Oh god,

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<v Speaker 1>this is such a kid friendly place. There's a sense

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<v Speaker 1>of I don't know community here. Everyone is friendly. It

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<v Speaker 1>seems like everyone knows each other, but actually they don't.

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<v Speaker 1>Then Yolanda walks in with several kids of her own

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<v Speaker 1>and there are two women with her antsil. Yolanda is

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<v Speaker 1>thirty five years old. Her hair falls loose over her shoulders.

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<v Speaker 1>She's got a very big and welcoming smile. She's brought

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<v Speaker 1>two volunteers who work with her. She founded an organization

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<v Speaker 1>she named it Hispanic Advocacy of North Dakota or hand,

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<v Speaker 1>and the idea is to celebrate Latino culture and strengthen

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<v Speaker 1>the bonds between the community here and other non Latinos

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<v Speaker 1>in North Dakota, to play a kind of bridge factor.

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<v Speaker 2>In the community.

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<v Speaker 4>An Espano and Inglis.

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<v Speaker 1>She's from Sinaloa, Mexico, but before she moved to North Dakota,

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<v Speaker 1>she and her husband, Ruben, lived in Tucson, Arizona. It

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<v Speaker 1>was in fact, her husband, Reuben, who first came to

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<v Speaker 1>North Dakota for a job in the oil industry. He

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<v Speaker 1>was just looking for a change from Arizona and he

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<v Speaker 1>had a friend who told him he should come up

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<v Speaker 1>because there was money to be made. Yolanda encouraged her

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00:20:52.760 --> 00:20:55.600
<v Speaker 1>husband to try it out. Then a year later, Yolanda

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<v Speaker 1>herself moved to North Dakota with their five children. At

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<v Speaker 1>the coffee shop, Yolanda introduces me to her daughter, Elizabeth.

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<v Speaker 1>She's twelve years old and she's helping her mom, She

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<v Speaker 1>tells me, as usual, Elizabeth has long, dark brown hair

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<v Speaker 1>and smiles a lot. In fact, she's lived in North

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<v Speaker 1>Dakota since she was five years old.

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<v Speaker 2>Elizabeth, so you're here in North Dakota and your mom

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<v Speaker 2>is putting you to work. What are you gonna do

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<v Speaker 2>what's your job right now, Elizabeth.

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<v Speaker 8>I'm just gonna help watch children.

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<v Speaker 2>Are you accustomed to your mom saying hey, I need

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<v Speaker 2>you to do this for me, I need you to

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<v Speaker 2>do this, Yeah.

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<v Speaker 8>Something like that.

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<v Speaker 2>And do you like North Dakota?

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<v Speaker 8>Yeah, Like the people here are very welcoming and there's

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<v Speaker 8>like a lot of events going on and the cultures

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<v Speaker 8>of the Mexican I think it's just very interesting about it.

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<v Speaker 2>That's an interesting thing for you to first thing to

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<v Speaker 2>say about the North Dakota is that the people are

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<v Speaker 2>very welcoming.

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<v Speaker 8>What does that mean, like smiling and always greeting you,

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<v Speaker 8>trying to make you feel welcome. I don't feel like

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<v Speaker 8>I don't belong here, like I want to go home

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<v Speaker 8>or I want to go somewhere someplace else.

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<v Speaker 2>And when you talk like this at school, which is

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<v Speaker 2>basically like hey, you know, let's welcome, let's you know

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<v Speaker 2>people speak Spanish, or like, what do people say? Are

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<v Speaker 2>they like yeah, Elizabeth, Oh, they.

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<v Speaker 6>Really agree with it.

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<v Speaker 8>They seem like really interested to talk to them and

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<v Speaker 8>learn more about their culture and things.

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<v Speaker 1>Elizabeth tells me she sees a lot of other Mexican

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<v Speaker 1>kids in her school in Watford City. Now, around ten

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<v Speaker 1>percent of the children in public schools identify as Latino

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<v Speaker 1>or Latina in Mackenzie County, but a lot of remembers

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<v Speaker 1>what it was like when she and the rest of

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<v Speaker 1>her family first moved here.

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<v Speaker 9>The first year after moving to Watford, we had a

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<v Speaker 9>very secluded lifestyle. I thought it was pretty laid back,

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<v Speaker 9>pretty boring. But you know that's me coming from a

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<v Speaker 9>large town with a large Hispanic population.

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<v Speaker 1>And any time you move from one place to another,

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<v Speaker 1>it can be difficult to adjust. But from Arizona to

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<v Speaker 1>North Dakota, she was experiencing some culture shock.

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<v Speaker 2>In Tucson, there was this community.

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<v Speaker 1>There were her friends who would go out to Latino

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<v Speaker 1>restaurants and events and concerts. In Watford City, there wasn't

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<v Speaker 1>any of that, and the winters again so harsh. A

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<v Speaker 1>few months into his oil job, her husband quit.

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<v Speaker 9>He missed working in the restaurant industry and working in

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<v Speaker 9>the kitchen, and he went back and started working at

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<v Speaker 9>one of the restaurants in town, and he moved up

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<v Speaker 9>the ladder, you know, as a kitchen manager and then

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<v Speaker 9>a manager, and you know, that was something he was

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<v Speaker 9>very passionate about, and he was feeling very successful and fulfilled.

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<v Speaker 1>They had both worked in restaurants, so they just to

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<v Speaker 1>open their own restaurant in March of twenty twenty. They

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<v Speaker 1>called it Los Aguaros and they served Mexican food. Finally,

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<v Speaker 1>she said, after opening the restaurant, she felt at home

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<v Speaker 1>in Watford City and now she wanted to build on

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<v Speaker 1>this community.

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<v Speaker 4>Story after story, I would hear people say I'm just

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<v Speaker 4>here for work because this isn't home. So then I

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<v Speaker 4>started asking why is this not home? Why can't they

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<v Speaker 4>call Watford City home?

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<v Speaker 7>It's my home.

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<v Speaker 10>I love it here.

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<v Speaker 4>I discovered a beauty. It's peaceful place, it's very safe,

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<v Speaker 4>it's a great environment to raise a family. So I

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<v Speaker 4>started asking why can't people see that, or how can

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<v Speaker 4>I help them discover that.

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<v Speaker 1>Yolanda is committed to making people realize that there's so

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<v Speaker 1>much more to North Dakota than just work.

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<v Speaker 4>There's opportunity for personal growth. There's opportunity for for you

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<v Speaker 4>to you become part of your community, be a leader

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<v Speaker 4>in your community. We are pioneer in this state. There

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<v Speaker 4>if you see there's no fingerprints of Hispanics, there's no nonprofits,

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<v Speaker 4>no organizations, there's nothing representing Hispanics.

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<v Speaker 1>And so when Yolanda realized there was this gap in

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00:25:18.840 --> 00:25:22.760
<v Speaker 1>representation and resources for Latinos and Latinas, that's when she

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00:25:22.880 --> 00:25:29.240
<v Speaker 1>decided to create her organization hand. Yolanda and her two

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00:25:29.320 --> 00:25:32.399
<v Speaker 1>volunteers from hand sit down at a table in the

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<v Speaker 1>coffee shop and we form a circle.

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<v Speaker 11>My name is Angelica Ariana and I'm fifty two years old.

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<v Speaker 3>I move here last year. I have been maybe eight

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<v Speaker 3>months nine months here.

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<v Speaker 1>I'm from Texas and Heliga is from Breckinridge, Texas. She

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00:25:53.080 --> 00:25:55.800
<v Speaker 1>lived there for about twenty six years, but she's originally

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<v Speaker 1>from Mexico. She moved to North Dakota with her then fiance,

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00:26:00.520 --> 00:26:02.840
<v Speaker 1>who had worked in the oil industry for many years.

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<v Speaker 11>La venosare Monica Lonso Jose, Mexicana. Then will be Bena

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<v Speaker 11>Qing what for tiriadric Quatronos Imerio.

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<v Speaker 2>This is Monica Alonso.

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<v Speaker 1>She's thirty five years old and is originally from Jalisco, Mexico.

401
00:26:19.119 --> 00:26:21.480
<v Speaker 1>She's been living here in Watford City for about four

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00:26:21.520 --> 00:26:23.560
<v Speaker 1>and a half years, and she moved here with her

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00:26:23.640 --> 00:26:26.720
<v Speaker 1>husband because he too got a job in the oil industry.

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00:26:27.240 --> 00:26:30.840
<v Speaker 1>Yolanda actually met Monica when she was working as an

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00:26:30.920 --> 00:26:34.760
<v Speaker 1>office manager at the hospital. Here Moni Goat showed up

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00:26:34.920 --> 00:26:38.880
<v Speaker 1>without being able to speak English. Moni God needed help

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00:26:38.960 --> 00:26:43.440
<v Speaker 1>with translation and just getting oriented, and Yolanda was there

408
00:26:43.520 --> 00:26:43.960
<v Speaker 1>to help.

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00:26:44.600 --> 00:26:46.879
<v Speaker 4>She would come in and she would be probably nervous

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00:26:47.000 --> 00:26:49.520
<v Speaker 4>or anxious because she's coming to an appointment and they're

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00:26:49.560 --> 00:26:52.160
<v Speaker 4>going to speak to her in English. She will probably

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00:26:52.200 --> 00:26:57.640
<v Speaker 4>not understand, and so she's feeling these emotions and this stress.

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00:26:58.080 --> 00:27:01.840
<v Speaker 4>So what makes me feel good is knowing that I

414
00:27:01.920 --> 00:27:05.840
<v Speaker 4>can help alleviate that and take that off her back.

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00:27:06.760 --> 00:27:10.200
<v Speaker 1>In fact, translating was something that Yolanda was doing a

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00:27:10.359 --> 00:27:14.439
<v Speaker 1>lot when she first moved to Watford City. North Dakota

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00:27:14.680 --> 00:27:18.560
<v Speaker 1>is still predominantly white, and the rapid growth of Latinos

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00:27:18.600 --> 00:27:22.679
<v Speaker 1>and latinas well it can cause some tensions between these

419
00:27:22.720 --> 00:27:26.080
<v Speaker 1>communities and Helica, do you feel like you have been

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00:27:26.600 --> 00:27:30.600
<v Speaker 1>overwhelmingly welcomed, not just by your compagna as, your Hispanic

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00:27:30.680 --> 00:27:35.840
<v Speaker 1>and Latina Mexican compagnas, but by the people of Watford City.

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<v Speaker 3>I feel very welcome everywhere I got.

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<v Speaker 2>And what about you, Monica Aloya. We want to Mexico.

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00:27:46.920 --> 00:27:49.320
<v Speaker 11>Mexico proqui.

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<v Speaker 1>Monica says that no one has ever told her directly

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00:27:52.840 --> 00:27:55.760
<v Speaker 1>to go back to Mexico, but people have said things like,

427
00:27:56.480 --> 00:27:57.440
<v Speaker 1>what are you doing here?

428
00:27:58.320 --> 00:27:59.840
<v Speaker 2>Can you tell me how that happened?

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00:28:00.560 --> 00:28:01.560
<v Speaker 7>But tal.

430
00:28:07.400 --> 00:28:18.040
<v Speaker 11>Pronounce your noise eza tamente city quios, yeah, talve my

431
00:28:18.240 --> 00:28:19.080
<v Speaker 11>lego viennes.

432
00:28:19.720 --> 00:28:22.040
<v Speaker 2>Monica says her English isn't perfect.

433
00:28:22.480 --> 00:28:25.400
<v Speaker 1>She feels that people notice her accent and they probably

434
00:28:25.840 --> 00:28:29.920
<v Speaker 1>think she should first learn English and then come to

435
00:28:30.040 --> 00:28:30.480
<v Speaker 1>this state.

436
00:28:30.960 --> 00:28:36.880
<v Speaker 11>Pero tamini in control persona moess is the don, the don,

437
00:28:37.000 --> 00:28:45.000
<v Speaker 11>the gabadido, they throw the trust persona co no commons

438
00:28:45.040 --> 00:28:49.360
<v Speaker 11>and then they're doinglists when pronunc whenna not well crequan knowledge.

439
00:28:52.000 --> 00:28:54.480
<v Speaker 1>But then she says, she's met a lot of incredible

440
00:28:54.520 --> 00:28:57.280
<v Speaker 1>people here who have defended her. What do you think

441
00:28:57.320 --> 00:28:59.239
<v Speaker 1>about that, the fact that there have been people who

442
00:28:59.280 --> 00:29:02.120
<v Speaker 1>have had to kind of of come between you and

443
00:29:03.720 --> 00:29:06.040
<v Speaker 1>people who are not accepting of you as a as

444
00:29:06.040 --> 00:29:07.080
<v Speaker 1>a Mexican woman.

445
00:29:07.600 --> 00:29:13.560
<v Speaker 11>With mena gusto porque espos personasqui balor and talbnostre suerso

446
00:29:14.240 --> 00:29:28.920
<v Speaker 11>elesporso they literally thee letin and pais fora.

447
00:29:33.000 --> 00:29:36.960
<v Speaker 1>Monica says she's grateful for them because they understand her struggle.

448
00:29:37.400 --> 00:29:40.600
<v Speaker 1>Because so many immigrants risk their lives to come to

449
00:29:40.720 --> 00:29:43.920
<v Speaker 1>this country, to get to places like North Dakota.

450
00:29:45.080 --> 00:29:51.760
<v Speaker 2>And then Monica starts to get teary eyed. Is this see?

451
00:29:51.760 --> 00:29:52.960
<v Speaker 2>Why are you getting so emotional?

452
00:29:54.720 --> 00:30:07.880
<v Speaker 12>Waisbourg Mus say there almost too absolute tunes through here too,

453
00:30:07.960 --> 00:30:17.800
<v Speaker 12>familiars in Porcento to Raises borgaviian Es Corindo, Oh yeah,

454
00:30:19.640 --> 00:30:24.400
<v Speaker 12>Vesa a Sinuada.

455
00:30:25.560 --> 00:30:30.360
<v Speaker 1>She says, so many people leave everything behind, their families,

456
00:30:30.480 --> 00:30:34.960
<v Speaker 1>their roots, just looking for a better life, fleeing insecurity.

457
00:30:35.720 --> 00:30:42.280
<v Speaker 2>No one comes here just to take things. What's it

458
00:30:42.440 --> 00:30:45.360
<v Speaker 2>like for you? Yolanda is like, you know, when you're

459
00:30:45.400 --> 00:30:47.520
<v Speaker 2>hearing your your friends kind of say, well, yeah, I

460
00:30:47.600 --> 00:30:49.960
<v Speaker 2>do love it, but I've had some hard times and

461
00:30:50.760 --> 00:30:54.560
<v Speaker 2>I felt a little bit unprotected. You can't deny that

462
00:30:54.800 --> 00:30:57.840
<v Speaker 2>here in this part of North Dakota there is a

463
00:30:58.040 --> 00:31:02.160
<v Speaker 2>cultural confrontation that happening doesn't always have to be bad,

464
00:31:02.200 --> 00:31:05.040
<v Speaker 2>but there is this this thing that's happening.

465
00:31:05.280 --> 00:31:05.760
<v Speaker 3>Am I right?

466
00:31:06.240 --> 00:31:08.880
<v Speaker 4>I think you will. Wherever you go, you're gonna find bad,

467
00:31:09.080 --> 00:31:12.280
<v Speaker 4>good and bad. I'm a realist. I look at life

468
00:31:12.320 --> 00:31:15.200
<v Speaker 4>the way it is in reality. I don't make assumptions

469
00:31:15.240 --> 00:31:18.280
<v Speaker 4>that it this is Disneyland, it's the perfect world. I

470
00:31:18.360 --> 00:31:20.280
<v Speaker 4>don't I don't go buy that assumption.

471
00:31:20.680 --> 00:31:23.040
<v Speaker 2>It wasn't like for you to hear Morniget kind of

472
00:31:23.080 --> 00:31:24.280
<v Speaker 2>get emotional about those.

473
00:31:24.800 --> 00:31:27.960
<v Speaker 4>My heart goes out for her, but at the same time,

474
00:31:28.080 --> 00:31:30.480
<v Speaker 4>it's just those are the challenges you have to face

475
00:31:31.760 --> 00:31:34.360
<v Speaker 4>in order to when you come to a new place,

476
00:31:34.720 --> 00:31:36.320
<v Speaker 4>you're always going to face challenges.

477
00:31:39.840 --> 00:31:43.640
<v Speaker 2>Yolanda is committed to building bridges between the Latino community

478
00:31:44.120 --> 00:31:49.160
<v Speaker 2>and the majority white community in Watford City, and interestingly,

479
00:31:49.640 --> 00:31:53.840
<v Speaker 2>she talks about how the white folks here are descendants

480
00:31:54.240 --> 00:31:58.160
<v Speaker 2>of Scandinavian migrants and people from Norway.

481
00:31:58.320 --> 00:32:03.280
<v Speaker 4>Specifically, physically, they're not very they don't seem like they're

482
00:32:03.360 --> 00:32:07.160
<v Speaker 4>very friendly. They're kind of close knitted community, and they

483
00:32:07.760 --> 00:32:10.240
<v Speaker 4>they're reluctant to meeting more people.

484
00:32:10.920 --> 00:32:15.640
<v Speaker 1>Yolanda is convinced that these cultural differences can lead to

485
00:32:15.720 --> 00:32:20.240
<v Speaker 1>misunderstandings or preconceived notions about each other.

486
00:32:20.840 --> 00:32:25.480
<v Speaker 4>Hispanics, we are very friendly. We like to smile, say hello.

487
00:32:26.440 --> 00:32:28.719
<v Speaker 4>That's how we are, that's how we are ingrained, that's

488
00:32:28.760 --> 00:32:33.200
<v Speaker 4>our culture. So when you meet someone who is totally

489
00:32:33.280 --> 00:32:35.840
<v Speaker 4>the opposite of who you are, what would be my

490
00:32:36.000 --> 00:32:39.400
<v Speaker 4>concept of that person, that person is racist, that person

491
00:32:40.120 --> 00:32:41.960
<v Speaker 4>is just me and doesn't like me here. They don't

492
00:32:42.000 --> 00:32:44.640
<v Speaker 4>welcome me here, but that's really that's who they are,

493
00:32:44.800 --> 00:32:48.280
<v Speaker 4>and when they see you being so friendly, that really

494
00:32:48.520 --> 00:32:52.080
<v Speaker 4>probably makes them feel uncomfortable because they're not used to it.

495
00:32:52.920 --> 00:32:57.280
<v Speaker 1>So Yolanda organizes and hosts these Latino centered events in

496
00:32:57.360 --> 00:33:01.480
<v Speaker 1>her community. Last year, their first every event was a

497
00:33:01.880 --> 00:33:03.120
<v Speaker 1>Mexican posada.

498
00:33:03.800 --> 00:33:08.200
<v Speaker 4>We had food vendors from Colombia, Salvador, Mexican. We had

499
00:33:08.240 --> 00:33:12.719
<v Speaker 4>about two fifty to three hundred people at tend They

500
00:33:12.800 --> 00:33:16.480
<v Speaker 4>were excited that we were bringing a new event into

501
00:33:16.560 --> 00:33:20.280
<v Speaker 4>our community. A lot of Scandinavians Norwegians come to the

502
00:33:20.360 --> 00:33:22.680
<v Speaker 4>event and they tried the food and they were just

503
00:33:22.880 --> 00:33:23.280
<v Speaker 4>loving it.

504
00:33:23.920 --> 00:33:28.640
<v Speaker 1>Because there are basically zero organizations working for Latinos and

505
00:33:28.760 --> 00:33:33.400
<v Speaker 1>Latinas and community outreach, Yolanda says, people are watching what

506
00:33:33.560 --> 00:33:37.320
<v Speaker 1>she's doing and she's getting asked to do similar things

507
00:33:37.520 --> 00:33:41.120
<v Speaker 1>in nearby towns, and she says they're already planning next

508
00:33:41.240 --> 00:33:45.440
<v Speaker 1>year's posada. In fact, her work caught the attention of

509
00:33:45.560 --> 00:33:49.280
<v Speaker 1>Mackenzie County officials. Yolanda says they reached out to her

510
00:33:49.520 --> 00:33:54.400
<v Speaker 1>wanting to collaborate to help expand her reach. So it's

511
00:33:54.480 --> 00:33:59.840
<v Speaker 1>a beautiful Monday morning in Watford City, super quiet, and

512
00:34:00.040 --> 00:34:03.120
<v Speaker 1>we're walking into the courthouse. It's a very pretty building

513
00:34:03.440 --> 00:34:06.960
<v Speaker 1>surrounded by really a lot of green again because everything

514
00:34:07.040 --> 00:34:10.360
<v Speaker 1>is so verdant because of the rain. We wanted to

515
00:34:10.480 --> 00:34:15.400
<v Speaker 1>meet some of those officials that are working with Yolanda.

516
00:34:16.000 --> 00:34:19.480
<v Speaker 1>So we are here at the Mackenzie County Courthouse to

517
00:34:19.560 --> 00:34:23.920
<v Speaker 1>meet up with Daniel Stenberg. He's the Economic Development coordinator

518
00:34:24.000 --> 00:34:24.560
<v Speaker 1>for the county.

519
00:34:25.040 --> 00:34:27.440
<v Speaker 7>This first floor, then the second floor, we've got social

520
00:34:27.520 --> 00:34:28.600
<v Speaker 7>services and the streets.

521
00:34:28.800 --> 00:34:33.440
<v Speaker 1>Daniel Stenberg is tall, with a reddish brown beard and mustache,

522
00:34:33.520 --> 00:34:36.279
<v Speaker 1>with light blue eyes. We follow him over to his

523
00:34:36.400 --> 00:34:39.600
<v Speaker 1>office and I'm instantly drawn to what's on his walls.

524
00:34:40.280 --> 00:34:46.320
<v Speaker 1>So there's three posters McKenzie County Tourism, Your Adventure awaits

525
00:34:46.360 --> 00:34:48.840
<v Speaker 1>on the New Frontier, A guy smiling with a fish.

526
00:34:49.480 --> 00:34:52.480
<v Speaker 1>Daniel is really proud to be from North Dakota. He

527
00:34:52.560 --> 00:34:56.440
<v Speaker 1>grew up here in Mackenzie County. His great grandparents are

528
00:34:56.520 --> 00:34:59.840
<v Speaker 1>originally from Norway and they migrated here Back in the

529
00:35:00.000 --> 00:35:02.000
<v Speaker 1>the early nineteen hundreds.

530
00:35:01.960 --> 00:35:07.000
<v Speaker 7>There was kind of economic depression in Northern European areas

531
00:35:07.680 --> 00:35:11.279
<v Speaker 7>like My family came from Norway and they had very

532
00:35:11.400 --> 00:35:13.640
<v Speaker 7>very little land. But there is lots and lots of

533
00:35:13.719 --> 00:35:16.200
<v Speaker 7>land here promised for people if they would come out here.

534
00:35:16.680 --> 00:35:19.879
<v Speaker 1>His great grandfather arrived in Mackenzie County in nineteen oh six,

535
00:35:20.520 --> 00:35:24.920
<v Speaker 1>but he didn't come empty handed. In the late nineteenth century,

536
00:35:25.200 --> 00:35:30.800
<v Speaker 1>the US federal government incentivized people, including migrants from abroad,

537
00:35:31.280 --> 00:35:34.560
<v Speaker 1>to move to areas of the United States like North

538
00:35:34.680 --> 00:35:40.400
<v Speaker 1>Dakota by offering them essentially free land. It's what's called

539
00:35:40.640 --> 00:35:41.640
<v Speaker 1>the Homestead Act.

540
00:35:42.280 --> 00:35:44.759
<v Speaker 7>They got, you know, one hundred and sixty acres with

541
00:35:44.840 --> 00:35:48.680
<v Speaker 7>the Homestead Act, and that in some places that worked.

542
00:35:48.960 --> 00:35:52.080
<v Speaker 7>This is the land isn't as productive as other areas,

543
00:35:52.239 --> 00:35:54.440
<v Speaker 7>and so a lot of people who came with just

544
00:35:54.520 --> 00:35:57.480
<v Speaker 7>one hundred and sixty acres it wasn't enough to survive on,

545
00:35:58.080 --> 00:36:00.319
<v Speaker 7>and so then they ended up either selling out are

546
00:36:00.400 --> 00:36:01.520
<v Speaker 7>losing it and moving.

547
00:36:06.640 --> 00:36:09.239
<v Speaker 1>The Homestead Act of eighteen sixty two would grant more

548
00:36:09.280 --> 00:36:13.480
<v Speaker 1>than two hundred and seventy million acres of land while

549
00:36:13.520 --> 00:36:16.440
<v Speaker 1>the law was still in place. That's about ten percent

550
00:36:16.600 --> 00:36:20.520
<v Speaker 1>of the now entire United States. The majority of the

551
00:36:20.600 --> 00:36:25.200
<v Speaker 1>land went to cattle owners, loggers, and the railroad industry.

552
00:36:27.160 --> 00:36:30.080
<v Speaker 2>The Act also further displaced.

553
00:36:29.760 --> 00:36:33.480
<v Speaker 1>Native American communities who had lived here for generations before

554
00:36:33.600 --> 00:36:37.879
<v Speaker 1>settlers and white Europeans migrated to the West. In fact,

555
00:36:38.040 --> 00:36:44.439
<v Speaker 1>the Homestead Act wasn't repealed until nineteen seventy six. Daniel says,

556
00:36:44.520 --> 00:36:47.960
<v Speaker 1>this region has been a melting pot for generations, mostly

557
00:36:48.080 --> 00:36:52.840
<v Speaker 1>for people looking for economic opportunity. But what happened in

558
00:36:52.920 --> 00:36:57.320
<v Speaker 1>the past compared to what's happening now is very different.

559
00:37:01.280 --> 00:37:04.080
<v Speaker 1>So your family comes from Norway to the United States,

560
00:37:04.520 --> 00:37:06.880
<v Speaker 1>actually not penniless because they arrive and they get one

561
00:37:06.960 --> 00:37:09.560
<v Speaker 1>hundred and sixty acres in North Dakota. And I'm just

562
00:37:09.640 --> 00:37:14.439
<v Speaker 1>thinking about the recent arrivals of people here. They don't

563
00:37:14.440 --> 00:37:17.600
<v Speaker 1>get one hundred and sixty acres at all, but they

564
00:37:17.640 --> 00:37:19.680
<v Speaker 1>do get the opportunity to work as hard as they

565
00:37:19.760 --> 00:37:20.480
<v Speaker 1>possibly can.

566
00:37:21.000 --> 00:37:22.680
<v Speaker 2>And I'm wondering if you've thought about that.

567
00:37:23.040 --> 00:37:25.399
<v Speaker 7>Oh yeah, yep, yeah, no, I mean, and it came

568
00:37:25.520 --> 00:37:29.880
<v Speaker 7>with work. But I think that's what hopefully that is

569
00:37:30.000 --> 00:37:32.600
<v Speaker 7>the American dream, is that people that are willing to

570
00:37:32.640 --> 00:37:35.200
<v Speaker 7>show up and work hard can have an opportunity.

571
00:37:35.920 --> 00:37:40.160
<v Speaker 1>But this is a big challenge because according to the Census,

572
00:37:40.280 --> 00:37:44.479
<v Speaker 1>Mackenzie County is the fastest growing county in the entire

573
00:37:44.719 --> 00:37:48.680
<v Speaker 1>United States. It's population more than doubled in the span

574
00:37:48.760 --> 00:37:53.400
<v Speaker 1>of ten years, and now the county's Latino population is

575
00:37:53.520 --> 00:37:58.560
<v Speaker 1>at eleven percent. Here's my car, Daniel tells us he

576
00:37:58.600 --> 00:38:00.960
<v Speaker 1>wants to show us some of the new divilments around town.

577
00:38:01.520 --> 00:38:03.839
<v Speaker 2>So we leave his office and pop into his car.

578
00:38:06.000 --> 00:38:08.600
<v Speaker 7>So we have had booms and busts before from the

579
00:38:08.680 --> 00:38:10.719
<v Speaker 7>oil industry. In the fifties there is a boom and

580
00:38:10.760 --> 00:38:13.279
<v Speaker 7>then a bust, and then in the seventies there is

581
00:38:13.360 --> 00:38:15.800
<v Speaker 7>a boom and then a bust. So there's people that

582
00:38:16.000 --> 00:38:18.160
<v Speaker 7>still have those memories in their minds that we've been

583
00:38:18.239 --> 00:38:21.680
<v Speaker 7>burned by oil development before in terms of yeah, they

584
00:38:21.719 --> 00:38:24.759
<v Speaker 7>all want you to build up all of your infrastructure

585
00:38:24.800 --> 00:38:27.040
<v Speaker 7>and then boom, the price oil goes down, and then

586
00:38:27.239 --> 00:38:30.600
<v Speaker 7>the community is left holding the bag kind of of

587
00:38:30.800 --> 00:38:32.920
<v Speaker 7>all of this infrastructure that's been built out.

588
00:38:33.320 --> 00:38:36.839
<v Speaker 1>Daniel drives around and points out a new park. They're

589
00:38:37.000 --> 00:38:42.080
<v Speaker 1>freshly built law enforcement center that is huge, by the way,

590
00:38:42.760 --> 00:38:45.400
<v Speaker 1>lots of new restaurants that have opened on main Street,

591
00:38:45.960 --> 00:38:49.720
<v Speaker 1>and he says, this latest boom is going to be different.

592
00:38:50.000 --> 00:38:52.520
<v Speaker 7>It's not just people who are coming here for two

593
00:38:52.640 --> 00:38:55.520
<v Speaker 7>weeks for a job and then going back home. People

594
00:38:55.600 --> 00:38:59.160
<v Speaker 7>are moving their families here, and so we've realized that, Okay, nope,

595
00:38:59.400 --> 00:39:01.520
<v Speaker 7>now we have to do permanent infrastructure.

596
00:39:01.880 --> 00:39:06.120
<v Speaker 1>So remember there used to be man camps everywhere around here.

597
00:39:06.960 --> 00:39:09.960
<v Speaker 1>Now the county has more than doubled its total count

598
00:39:10.480 --> 00:39:14.440
<v Speaker 1>of actual housing units between twenty ten and the year

599
00:39:14.520 --> 00:39:15.240
<v Speaker 1>twenty twenty.

600
00:39:15.960 --> 00:39:17.759
<v Speaker 7>Kind of the first that got built out were more

601
00:39:17.840 --> 00:39:20.239
<v Speaker 7>hotel rooms, then more apartments.

602
00:39:20.840 --> 00:39:23.640
<v Speaker 2>These are apartments, correct, And how old are these?

603
00:39:24.280 --> 00:39:26.880
<v Speaker 7>Yeah, they're probably twenty fourteen or so.

604
00:39:27.320 --> 00:39:30.640
<v Speaker 2>So as a result of the oil oh, definitely, definitely, okay.

605
00:39:32.280 --> 00:39:36.239
<v Speaker 1>Mackenzie County gets most of its revenue from taxes on

606
00:39:36.440 --> 00:39:40.959
<v Speaker 1>oil and gas production. In twenty eighteen, the county raked

607
00:39:41.000 --> 00:39:45.120
<v Speaker 1>in more than sixty six million dollars of revenue from

608
00:39:45.360 --> 00:39:48.520
<v Speaker 1>that tax out of its total revenue of eighty five

609
00:39:48.640 --> 00:39:53.319
<v Speaker 1>million dollars of taxes for that year. Man camps are

610
00:39:53.480 --> 00:39:58.960
<v Speaker 1>not conducive to building communities, but something began to change

611
00:39:59.600 --> 00:40:03.520
<v Speaker 1>and those first workers gradually began to bring their families,

612
00:40:04.440 --> 00:40:08.560
<v Speaker 1>so the county switched their focus to building more single

613
00:40:08.719 --> 00:40:09.560
<v Speaker 1>family homes.

614
00:40:10.200 --> 00:40:12.200
<v Speaker 7>The difference between a person who lives in a house

615
00:40:12.239 --> 00:40:14.160
<v Speaker 7>who owns their own house and someone who's living in

616
00:40:14.160 --> 00:40:16.880
<v Speaker 7>an apartment, they're much more likely to remain in the

617
00:40:16.920 --> 00:40:19.839
<v Speaker 7>community if they're in a house that they own, as

618
00:40:19.880 --> 00:40:21.360
<v Speaker 7>opposed to an apartment where.

619
00:40:21.680 --> 00:40:22.279
<v Speaker 3>They can leave.

620
00:40:23.239 --> 00:40:26.920
<v Speaker 2>And then Daniel takes us to show us the diamond here.

621
00:40:27.360 --> 00:40:30.920
<v Speaker 1>It's the rough Rider Center, which is a state of

622
00:40:31.000 --> 00:40:35.200
<v Speaker 1>the art multipurpose facility. You're going to find an aquatic center,

623
00:40:35.680 --> 00:40:40.600
<v Speaker 1>a running track, gorgeous areas to just be with your family,

624
00:40:41.040 --> 00:40:49.839
<v Speaker 1>indoors with huge windows overlooking massive green spaces. So when

625
00:40:49.960 --> 00:40:53.879
<v Speaker 1>you think about your ancestors from Norway and how much

626
00:40:54.160 --> 00:40:57.560
<v Speaker 1>this part of the country has changed, and you're thinking, wow,

627
00:40:57.760 --> 00:41:03.080
<v Speaker 1>ten twenty years from now, McKenzie County, Watford City, Williston,

628
00:41:03.760 --> 00:41:05.719
<v Speaker 1>all of it, it's going to look like.

629
00:41:05.920 --> 00:41:07.480
<v Speaker 2>What in a decade or two.

630
00:41:08.200 --> 00:41:11.640
<v Speaker 7>If we can have people like Yolanda in our community

631
00:41:11.719 --> 00:41:14.959
<v Speaker 7>who want to put down roots and then share share

632
00:41:15.000 --> 00:41:18.439
<v Speaker 7>their experiences with others, I think that's going to help

633
00:41:18.520 --> 00:41:20.839
<v Speaker 7>us be a vibrant community as well.

634
00:41:21.040 --> 00:41:22.640
<v Speaker 2>I guess the final thing I'll say is that.

635
00:41:25.520 --> 00:41:29.920
<v Speaker 1>And the resistance and the people who say too many Latinos,

636
00:41:30.880 --> 00:41:34.680
<v Speaker 1>too much, demographic change, too much, cultural change, too fast,

637
00:41:35.680 --> 00:41:38.680
<v Speaker 1>and to those people you say yeah.

638
00:41:38.520 --> 00:41:41.040
<v Speaker 7>I mean I think you're You will definitely find some

639
00:41:41.120 --> 00:41:43.399
<v Speaker 7>people that will say, yeah, there's there's just too much

640
00:41:43.520 --> 00:41:45.799
<v Speaker 7>happening and we're going to lose who we are as

641
00:41:45.840 --> 00:41:51.680
<v Speaker 7>a community. But I think if you look at, you know,

642
00:41:51.760 --> 00:41:54.160
<v Speaker 7>what we were as a community one hundred years ago,

643
00:41:54.600 --> 00:41:58.120
<v Speaker 7>fifty years ago and now, I think we've had a

644
00:41:58.200 --> 00:42:00.439
<v Speaker 7>lot of change since then, and I think that there's

645
00:42:00.480 --> 00:42:03.279
<v Speaker 7>more change to come, and I think it's in our

646
00:42:03.360 --> 00:42:05.800
<v Speaker 7>hands to make this community who we want it to be.

647
00:42:06.760 --> 00:42:10.480
<v Speaker 7>Change is inevitable. People don't necessarily fear change, they fear loss.

648
00:42:15.160 --> 00:42:18.560
<v Speaker 1>Coming up on Latino USA, we follow up with Jolana

649
00:42:18.640 --> 00:42:22.040
<v Speaker 1>Rojas about her plans to stay in North Dakota and

650
00:42:22.360 --> 00:42:25.640
<v Speaker 1>her ambition to help create the future she wants to.

651
00:42:25.719 --> 00:43:26.359
<v Speaker 2>See in the state. Stay with us, not by yes, Hey,

652
00:43:26.440 --> 00:43:26.839
<v Speaker 2>we're back.

653
00:43:27.640 --> 00:43:30.520
<v Speaker 1>Before the break, we met Yolanda Rojas and a group

654
00:43:30.680 --> 00:43:34.440
<v Speaker 1>of other women volunteers. We're trying to get other Latinos

655
00:43:34.480 --> 00:43:36.640
<v Speaker 1>and Latinas to call North Dakota.

656
00:43:36.520 --> 00:43:39.960
<v Speaker 2>Home, and we learned about how the county is also.

657
00:43:39.840 --> 00:43:42.000
<v Speaker 1>Trying to get people to stay for the long haul.

658
00:43:42.440 --> 00:43:46.880
<v Speaker 1>Let's get back to the story. We're now with Yolanda

659
00:43:47.000 --> 00:43:50.040
<v Speaker 1>Rojas driving out of Watford City.

660
00:43:50.680 --> 00:43:54.359
<v Speaker 4>So here, well, we're on Highway eighty five approaching going

661
00:43:54.560 --> 00:43:58.360
<v Speaker 4>south and as you can see we're leaving town. There's

662
00:43:58.840 --> 00:44:02.960
<v Speaker 4>this is where my restaurant used to be. We closed

663
00:44:02.960 --> 00:44:04.600
<v Speaker 4>it down last month.

664
00:44:05.160 --> 00:44:09.719
<v Speaker 1>Remember, Yolanda and her husband had opened their restaurant Los Aguados,

665
00:44:09.800 --> 00:44:14.400
<v Speaker 1>but well, they've experienced some setbacks in recent months. They

666
00:44:14.520 --> 00:44:18.160
<v Speaker 1>opened right when the pandemic started and now they've had

667
00:44:18.200 --> 00:44:22.040
<v Speaker 1>to close its doors just this summer. But Yolanda is

668
00:44:22.080 --> 00:44:24.719
<v Speaker 1>grateful that they took the risk of opening their own

669
00:44:24.800 --> 00:44:26.960
<v Speaker 1>business in North Dakota, she says.

670
00:44:27.080 --> 00:44:29.520
<v Speaker 2>Now she and her husband are saving to buy their

671
00:44:29.560 --> 00:44:30.040
<v Speaker 2>own home.

672
00:44:30.120 --> 00:44:30.279
<v Speaker 3>Here.

673
00:44:31.760 --> 00:44:34.320
<v Speaker 1>Now, Yolanda is taking us to one of her favorite

674
00:44:34.360 --> 00:44:36.480
<v Speaker 1>spots of all in McKenzie County.

675
00:44:37.000 --> 00:44:38.919
<v Speaker 2>It's the Roosevelt National Park.

676
00:44:39.480 --> 00:44:42.960
<v Speaker 4>So here you'll encounter maybe wildlife. If you were lucky,

677
00:44:42.960 --> 00:44:43.920
<v Speaker 4>you will see bison.

678
00:44:44.960 --> 00:44:50.799
<v Speaker 1>North Dakota after a bountiful summer is gorgeous, and we're

679
00:44:50.880 --> 00:44:55.200
<v Speaker 1>driving up a long winding road going through beautiful rocky

680
00:44:55.320 --> 00:44:59.239
<v Speaker 1>mountains and in the distance here in the National Park,

681
00:44:59.640 --> 00:45:03.120
<v Speaker 1>we see this huge majestic bison roaming around.

682
00:45:04.000 --> 00:45:05.640
<v Speaker 2>Okay, I've never seen a bison like that.

683
00:45:05.760 --> 00:45:07.239
<v Speaker 4>Well you might see him up close, so.

684
00:45:09.320 --> 00:45:12.080
<v Speaker 1>But like maybe you see them gray seeing afar, but

685
00:45:12.280 --> 00:45:15.680
<v Speaker 1>this was like he was right in the elements and

686
00:45:16.239 --> 00:45:17.880
<v Speaker 1>just looks so beautiful.

687
00:45:18.400 --> 00:45:22.279
<v Speaker 2>Uh stoic. Oh, yeah, that's so beautiful.

688
00:45:24.200 --> 00:45:30.880
<v Speaker 1>The nature is extraordinary, the rocky formations, the dreamy landscape,

689
00:45:31.440 --> 00:45:34.040
<v Speaker 1>all of this makes me think too a decade ago

690
00:45:34.120 --> 00:45:37.200
<v Speaker 1>when I was here in November and it was cold

691
00:45:37.680 --> 00:45:41.400
<v Speaker 1>and brown and dark, and look at the different colors

692
00:45:42.280 --> 00:45:46.160
<v Speaker 1>you're seeing, the light green, the orange, the yellow, the purple,

693
00:45:46.280 --> 00:45:50.360
<v Speaker 1>the dark red, the colors of just green that go

694
00:45:50.520 --> 00:45:51.160
<v Speaker 1>on forever.

695
00:45:51.440 --> 00:45:55.360
<v Speaker 2>And the blue sky. Oh my god, it's just so gorgeous.

696
00:45:55.480 --> 00:45:59.920
<v Speaker 2>It really, it's so healing. You don't have to say anything,

697
00:46:00.080 --> 00:46:01.239
<v Speaker 2>you just have to be looking at it.

698
00:46:01.560 --> 00:46:03.320
<v Speaker 4>And then you go look on this side and you

699
00:46:03.440 --> 00:46:08.000
<v Speaker 4>see all the dark green and the hills and or relations.

700
00:46:08.120 --> 00:46:09.600
<v Speaker 3>It's just it's beautiful.

701
00:46:11.960 --> 00:46:15.000
<v Speaker 2>As we drive around, Yolanda reflects on her life and

702
00:46:15.160 --> 00:46:19.000
<v Speaker 2>on her children and the challenges of keeping their Latino

703
00:46:19.160 --> 00:46:20.439
<v Speaker 2>identity alive here.

704
00:46:20.560 --> 00:46:23.879
<v Speaker 4>After we moved here. I'm like, I'm pulling my kids

705
00:46:23.920 --> 00:46:27.400
<v Speaker 4>away from my culture, from being erased, and you know,

706
00:46:27.640 --> 00:46:31.840
<v Speaker 4>like knowing about Mexican what we do traditionally what we

707
00:46:31.960 --> 00:46:36.080
<v Speaker 4>do every year, and I'm just like thinking, I'm alienating

708
00:46:36.200 --> 00:46:39.160
<v Speaker 4>them from that, and I want them to preserve this,

709
00:46:39.440 --> 00:46:43.920
<v Speaker 4>to say, my mom thought for us to preserve our culture,

710
00:46:44.120 --> 00:46:46.839
<v Speaker 4>to know about it, to embrace it, and love who

711
00:46:46.960 --> 00:46:50.560
<v Speaker 4>we are. You know, we're Mexicanos. And I tell them,

712
00:46:51.200 --> 00:46:54.760
<v Speaker 4>I'll say this outside that door, it's the United States.

713
00:46:56.200 --> 00:46:58.480
<v Speaker 4>You come in through this door, it's Mexico.

714
00:46:59.120 --> 00:47:02.239
<v Speaker 1>We drive in the park for about thirty minutes and

715
00:47:02.360 --> 00:47:05.319
<v Speaker 1>then we make it to her favorite spot in the park.

716
00:47:05.920 --> 00:47:09.879
<v Speaker 4>We are at the top of the Theodore rose About

717
00:47:10.000 --> 00:47:14.000
<v Speaker 4>National Park, the North units. We're right at the top

718
00:47:14.840 --> 00:47:19.759
<v Speaker 4>and we are going up this hill where we will

719
00:47:19.800 --> 00:47:22.960
<v Speaker 4>be able to see just get an overview of the

720
00:47:23.280 --> 00:47:27.280
<v Speaker 4>entire National Park unit. It's breath taking.

721
00:47:33.280 --> 00:47:37.320
<v Speaker 1>The fresh North Dakotain air hits your face and fills

722
00:47:37.480 --> 00:47:42.080
<v Speaker 1>your lungs. It's extraordinary to see this landscape. It's remained

723
00:47:42.400 --> 00:47:46.400
<v Speaker 1>unchanged for millennia. But I look out and I wonder

724
00:47:46.480 --> 00:47:49.680
<v Speaker 1>what's going to happen to the land outside of this

725
00:47:50.080 --> 00:47:53.719
<v Speaker 1>National Park that's protected. All of it could be in

726
00:47:53.840 --> 00:47:57.360
<v Speaker 1>danger as the oil and gas industry keeps on drilling

727
00:47:57.880 --> 00:47:58.840
<v Speaker 1>and expanding.

728
00:48:01.360 --> 00:48:07.319
<v Speaker 4>So You'll see the Missouri River dividing the park here,

729
00:48:08.480 --> 00:48:11.120
<v Speaker 4>and you see a lot of trees around the river,

730
00:48:12.719 --> 00:48:16.759
<v Speaker 4>small hills close to the near the river. Also, they're

731
00:48:16.880 --> 00:48:20.720
<v Speaker 4>very rocky and they have a lot of formations.

732
00:48:21.719 --> 00:48:23.960
<v Speaker 1>This spot is special to Yolanda. It's one of the

733
00:48:24.040 --> 00:48:26.440
<v Speaker 1>first places she brought her kids.

734
00:48:26.800 --> 00:48:28.800
<v Speaker 2>When did you discover this place and what was it

735
00:48:28.960 --> 00:48:29.400
<v Speaker 2>for you to.

736
00:48:30.080 --> 00:48:34.000
<v Speaker 4>I discovered it, I would say about four months after

737
00:48:34.080 --> 00:48:36.880
<v Speaker 4>I moved here. I started asking people, so, is there

738
00:48:36.920 --> 00:48:40.480
<v Speaker 4>anything I can do with my kids or because when

739
00:48:40.520 --> 00:48:44.120
<v Speaker 4>I moved to Watford, I was so discouraged. I was thinking,

740
00:48:44.200 --> 00:48:47.520
<v Speaker 4>you know, big city Tucson. I'm thinking that I'm coming

741
00:48:47.600 --> 00:48:51.879
<v Speaker 4>to something similar, and like there was a Walmart, there's

742
00:48:52.280 --> 00:48:56.320
<v Speaker 4>a small or Target, you know, Starbucks. I'm just thinking

743
00:48:56.440 --> 00:49:00.520
<v Speaker 4>my big city amenities would be here. And when I

744
00:49:00.600 --> 00:49:03.640
<v Speaker 4>came here and I crossed the town in like five minutes,

745
00:49:04.320 --> 00:49:08.800
<v Speaker 4>literally the downtown area, I was so discouraged, like, oh goodness,

746
00:49:08.960 --> 00:49:10.759
<v Speaker 4>there's hardly anything here.

747
00:49:11.080 --> 00:49:12.280
<v Speaker 2>It looks boring.

748
00:49:12.640 --> 00:49:14.120
<v Speaker 4>What am I going to do?

749
00:49:14.800 --> 00:49:17.520
<v Speaker 2>Then one of our coworkers suggested the National Park.

750
00:49:17.840 --> 00:49:20.359
<v Speaker 4>We did come and it was fine. They burnt out

751
00:49:20.400 --> 00:49:23.800
<v Speaker 4>a lot of energy, came home hungry and tired, and

752
00:49:25.000 --> 00:49:28.360
<v Speaker 4>it was successful, and it was just breathtaking, just to

753
00:49:28.440 --> 00:49:31.239
<v Speaker 4>see the beauty of you know, I don't know I

754
00:49:31.400 --> 00:49:33.360
<v Speaker 4>had this in my backyard. Literally.

755
00:49:37.880 --> 00:49:42.359
<v Speaker 1>I wonder about Yolanda's children, what will they inherit if

756
00:49:42.520 --> 00:49:46.600
<v Speaker 1>this nature isn't protected. More than sixteen thousand wells have

757
00:49:46.719 --> 00:49:50.960
<v Speaker 1>been drilled in western North Dakota since two thousand and seven,

758
00:49:51.600 --> 00:49:55.719
<v Speaker 1>and the reserves are estimated to last for only some

759
00:49:55.960 --> 00:49:59.400
<v Speaker 1>forty years. So what's going to happen when the oil

760
00:49:59.560 --> 00:50:03.960
<v Speaker 1>reserve try up? What will all of this landscape look like?

761
00:50:05.040 --> 00:50:08.000
<v Speaker 2>When you're here, you do feel small in the midst

762
00:50:08.040 --> 00:50:12.000
<v Speaker 2>of such extraordinary nature. But what do you feel when

763
00:50:12.000 --> 00:50:14.480
<v Speaker 2>you come here? You're an activist, you want to change

764
00:50:15.040 --> 00:50:17.880
<v Speaker 2>a lot of things in North Dakota, So when you

765
00:50:18.000 --> 00:50:19.399
<v Speaker 2>come here, what do you feel?

766
00:50:20.360 --> 00:50:23.480
<v Speaker 4>I feel invincible coming here, and I look at these

767
00:50:23.560 --> 00:50:25.839
<v Speaker 4>rocks and I kind of identify with them and say,

768
00:50:26.320 --> 00:50:28.960
<v Speaker 4>you have been here thousands and thousands of years and

769
00:50:29.040 --> 00:50:33.880
<v Speaker 4>you're still you have survived the elements of the weather,

770
00:50:35.160 --> 00:50:39.320
<v Speaker 4>anything that came your way. You're still standing strong and beautiful.

771
00:50:39.400 --> 00:50:41.640
<v Speaker 4>And I resonate with that, and I say, I am

772
00:50:42.200 --> 00:50:45.440
<v Speaker 4>just like a rock formation. I'm here to form something,

773
00:50:46.000 --> 00:50:49.440
<v Speaker 4>to create something, to build something that's going to stand

774
00:50:50.360 --> 00:50:54.560
<v Speaker 4>the width of adversity, time and change, and it's going

775
00:50:54.640 --> 00:50:57.320
<v Speaker 4>to stay be here for others to fall back on

776
00:50:57.440 --> 00:51:00.439
<v Speaker 4>and have that way after I'm long, you know, gone.

777
00:51:00.640 --> 00:51:03.640
<v Speaker 4>So that's how I see I resemble a lot with

778
00:51:03.880 --> 00:51:07.400
<v Speaker 4>nature in that sense. It's saying that we two have

779
00:51:07.680 --> 00:51:10.880
<v Speaker 4>that force too, inner strength to do the things that

780
00:51:11.000 --> 00:51:12.360
<v Speaker 4>we set our mind to.

781
00:51:12.840 --> 00:51:16.040
<v Speaker 2>That's like such a deep philosophical perspective, and it has

782
00:51:16.120 --> 00:51:18.960
<v Speaker 2>to do with your commitment to North Dakota.

783
00:51:19.320 --> 00:51:22.000
<v Speaker 4>I really love this state. I feel like this state

784
00:51:22.160 --> 00:51:26.239
<v Speaker 4>has been the tipping point of where I am now

785
00:51:26.360 --> 00:51:28.479
<v Speaker 4>and then the reason why I'm here because I feel

786
00:51:28.520 --> 00:51:31.759
<v Speaker 4>like I've learned so much. I've heard it before, and

787
00:51:31.840 --> 00:51:34.000
<v Speaker 4>I think it's true that they say North Dakota is

788
00:51:34.080 --> 00:51:36.759
<v Speaker 4>not for the faint of heart. It really takes a

789
00:51:36.800 --> 00:51:42.080
<v Speaker 4>strong person to really discover the beauty of this state.

790
00:51:42.800 --> 00:51:46.680
<v Speaker 4>So it's just so many elements that make you say, oh,

791
00:51:46.760 --> 00:51:50.040
<v Speaker 4>I don't want to live here. It's just horrible. There's

792
00:51:50.200 --> 00:51:52.320
<v Speaker 4>nothing for me to do. But I feel like it

793
00:51:52.440 --> 00:51:56.360
<v Speaker 4>helps you really discover your purpose.

794
00:51:56.640 --> 00:51:59.080
<v Speaker 1>And part of that self discovery is a realization that

795
00:51:59.200 --> 00:52:02.840
<v Speaker 1>Yolanda can see running for a seat in local government

796
00:52:03.280 --> 00:52:04.560
<v Speaker 1>sometime in the near future.

797
00:52:05.680 --> 00:52:08.080
<v Speaker 4>I feel like I need to educate myself a lot

798
00:52:08.160 --> 00:52:12.279
<v Speaker 4>more in the politic realm, just so that I'm not

799
00:52:12.480 --> 00:52:15.279
<v Speaker 4>just an ignorant person trying to run for politics. But

800
00:52:15.360 --> 00:52:18.959
<v Speaker 4>I want to have a trail history of my work

801
00:52:19.239 --> 00:52:22.400
<v Speaker 4>that really says I'm a public sermon because a politician

802
00:52:22.520 --> 00:52:25.960
<v Speaker 4>should be a public servant, so I can show I

803
00:52:26.080 --> 00:52:29.480
<v Speaker 4>have proof facts following me saying I'm walking the dog.

804
00:52:29.560 --> 00:52:32.360
<v Speaker 4>I'm not a cookie cutter politician who says all this

805
00:52:32.600 --> 00:52:36.320
<v Speaker 4>and you know, and doesn't back anything with actions.

806
00:52:40.960 --> 00:52:43.759
<v Speaker 1>Do you feel like there's a possibility in a state

807
00:52:45.000 --> 00:52:51.080
<v Speaker 1>like this that you'll bring a new kind of kind

808
00:52:51.080 --> 00:52:54.000
<v Speaker 1>of political activism that is infused by in fact, you're

809
00:52:54.080 --> 00:52:57.000
<v Speaker 1>Latin Ita, your Hispanic self. Do you feel like that

810
00:52:57.880 --> 00:52:59.839
<v Speaker 1>that might be something that starts happening in the state

811
00:52:59.880 --> 00:53:00.560
<v Speaker 1>of North Dakota.

812
00:53:00.920 --> 00:53:04.279
<v Speaker 4>Absolutely, I do see it. My next step is a

813
00:53:04.400 --> 00:53:08.000
<v Speaker 4>county commissioner, and I was like, Mackenzie County County. I

814
00:53:08.080 --> 00:53:09.080
<v Speaker 4>already envision it.

815
00:53:15.840 --> 00:53:20.000
<v Speaker 1>North Dakota has changed Yolanda. She says she never would

816
00:53:20.040 --> 00:53:23.240
<v Speaker 1>have undergone her own personal growth if she had stayed

817
00:53:23.320 --> 00:53:26.839
<v Speaker 1>in Arizona and now she wants to help change North

818
00:53:26.920 --> 00:53:31.480
<v Speaker 1>Dakota with her own vision. This state, for many is

819
00:53:31.880 --> 00:53:34.040
<v Speaker 1>just a place to come and try to get ahead

820
00:53:34.040 --> 00:53:36.960
<v Speaker 1>in life, but it comes with a lot of sacrifices

821
00:53:37.040 --> 00:53:41.439
<v Speaker 1>and hardships. Nevertheless, the Latinos and Latinas who have moved

822
00:53:41.480 --> 00:53:44.520
<v Speaker 1>here are having an impact and are now part of

823
00:53:44.600 --> 00:53:49.120
<v Speaker 1>the fabric of the state's economic and demographic boom. But

824
00:53:49.719 --> 00:53:53.080
<v Speaker 1>for those who've tried to do something different from the

825
00:53:53.200 --> 00:53:57.280
<v Speaker 1>black hole that the oil industry is, well, it keeps

826
00:53:57.400 --> 00:54:01.759
<v Speaker 1>on sucking them back Inanda's husband will now have to

827
00:54:01.840 --> 00:54:05.160
<v Speaker 1>go back to working in the oil fields, and Yolanda

828
00:54:05.560 --> 00:54:09.880
<v Speaker 1>recently started a job at a coal factory. Despite the

829
00:54:10.000 --> 00:54:13.280
<v Speaker 1>wealth many people gain when they're part of the oil

830
00:54:13.400 --> 00:54:17.560
<v Speaker 1>and gas industry, the entire community is also impacted by

831
00:54:17.560 --> 00:54:21.880
<v Speaker 1>the consequences of how this money's made. And that's because

832
00:54:21.920 --> 00:54:27.040
<v Speaker 1>there is irrefutable and irreversible environmental damage because of the drilling,

833
00:54:27.680 --> 00:54:30.239
<v Speaker 1>and many indigenous peoples of these lands.

834
00:54:30.200 --> 00:54:32.560
<v Speaker 2>Feel disregarded and unprotected.

835
00:54:34.280 --> 00:54:38.520
<v Speaker 1>There's a clear clash happening on North Dakota's idyllic rolling

836
00:54:38.680 --> 00:54:43.440
<v Speaker 1>hills and gorgeous, colorful landscape It's between those who are

837
00:54:43.520 --> 00:54:48.920
<v Speaker 1>prioritizing their most immediate needs and economic prospects and the

838
00:54:49.040 --> 00:54:52.320
<v Speaker 1>people who are worried about what's beyond and what was

839
00:54:52.400 --> 00:54:58.319
<v Speaker 1>here before the oil boom, the environment. There isn't one

840
00:54:58.640 --> 00:55:03.080
<v Speaker 1>answer and response to these conflicting tensions. But in the end,

841
00:55:03.480 --> 00:55:07.800
<v Speaker 1>when the oil is gone, the land will remain, and

842
00:55:07.880 --> 00:55:10.160
<v Speaker 1>then the question is what's going to happen to the

843
00:55:10.239 --> 00:55:12.160
<v Speaker 1>Latinos and Latinas who have moved here.

844
00:55:12.719 --> 00:55:14.319
<v Speaker 2>Will they stay here as well?

845
00:55:14.960 --> 00:55:18.360
<v Speaker 1>Leaving their permanent mark on the legacy of Latinos in

846
00:55:18.440 --> 00:55:34.360
<v Speaker 1>North Dakota. This episode was produced by Renaldo Leanos Junior

847
00:55:34.440 --> 00:55:38.200
<v Speaker 1>and edited by Marta Martinez. It was mixed by Stefani Lebaux,

848
00:55:38.400 --> 00:55:42.520
<v Speaker 1>Julia Caruso, and Gabriel Abias. Research and fact checking for

849
00:55:42.600 --> 00:55:46.640
<v Speaker 1>this episode by Elizabeth Loenthal Torres. The Latino USA team

850
00:55:46.719 --> 00:55:51.960
<v Speaker 1>includes Andrea Lopez Crusado, Daisy Contredra's, Mike Sargent, Julieta Martinelli,

851
00:55:52.160 --> 00:55:56.920
<v Speaker 1>Victoria Strada, Alejandra Salasad, Patricia s Ulbran, and Julia Rocha,

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00:55:57.120 --> 00:56:01.040
<v Speaker 1>with help from Raul Perees. Our editorial director is Bernanda Santos.

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<v Speaker 1>Our associate engineer is jj Carubin. Our marketing manager is

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<v Speaker 1>Res Luna. Our theme music was composed by Sania Rubinos.

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<v Speaker 1>I'm your host and executive producer mariguh No Rosa. Join

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<v Speaker 1>us again on our next episode and in the meantime

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<v Speaker 1>look for us on social media and remember note Mayes.

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<v Speaker 10>Joao Latino USA is made possible in part by the

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<v Speaker 10>John D. And Catherine T. MacArthur Foundation, The Ford Foundation,

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<v Speaker 10>working with visionaries on the front lines of social change worldwide,

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<v Speaker 10>and Hispanics in philanthropy.