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<v Speaker 1>I'm still like getting used to seeing people in person

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<v Speaker 1>without a mask, especially inside. Yeah, I don't know if

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<v Speaker 1>you feel this a bit like I always feel like

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<v Speaker 1>I'm doing something like wrong, I know, and I'm like,

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<v Speaker 1>oh my god, I'm going to get caught. But it's fine.

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<v Speaker 2>From Futuro Media, it's Latino USA. I'm Maria in Josa. Today,

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<v Speaker 2>Alexandria Ocasio Cortez, the congresswoman from New York, opens up

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<v Speaker 2>about the past year in a personal one on one interview.

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<v Speaker 2>The last in person interview I did for Latino USA

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<v Speaker 2>was in March of twenty twenty. We all know what

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<v Speaker 2>happened next. A global shutdown because of a pandemic fast.

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<v Speaker 3>Breaking developments in the coronavirus emergency in the US and around.

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<v Speaker 2>The world, followed by a massive economic mcdownturn.

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<v Speaker 3>Many working class Americans don't have the option to work

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<v Speaker 3>from home, and the jobs they were counting on in

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<v Speaker 3>a bar, or restaurant or a retail store may not

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<v Speaker 3>be coming back as soon as they'd hope.

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<v Speaker 2>An uprising of national Black Lives Matter protests, we.

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<v Speaker 1>Out here because we need to be heard. Our voices

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<v Speaker 1>need to be heard, our faces need to be heard.

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<v Speaker 1>That people need to hear us, that we stay quiet.

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<v Speaker 2>Nothing happened, a presidential election, an attempted coup, and a

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<v Speaker 2>new but unsurprising border crisis, and the administration wants to

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<v Speaker 2>get kids out, but they're dealing with so many of

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<v Speaker 2>them right now, they're just frankly overwhelmed. Considering all of that,

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<v Speaker 2>it seemed just right that my first in person interview

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<v Speaker 2>after fifteen months would be with the leader of the

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<v Speaker 2>United States political future, Congresswoman Alexandria Ocasio Cortez. AOC represents

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<v Speaker 2>parts of Queens and the Bronx, which are home to

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<v Speaker 2>large working class, black and immigrant communities in New York City.

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<v Speaker 2>Since the start of the COVID nineteen pandemic, Ocasio Cortez's

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<v Speaker 2>priority has been helping people on the ground. Literally last spring,

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<v Speaker 2>as the coronavirus raged through New York City, AOC would

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<v Speaker 2>often go out herself to provide food and supplies to

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<v Speaker 2>her neighbors and constituents.

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<v Speaker 1>This morning, we are heading into the most heavy impacted

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<v Speaker 1>neighborhood in the country, in our backyard, Coroma and Queens.

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<v Speaker 2>She's also responded to the many other defining events of

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<v Speaker 2>the past year. Amid black Lives Matter protests. Last summer,

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<v Speaker 2>AOC joined calls to defund police forces across the country.

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<v Speaker 1>You have an entire city budget and half of that

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<v Speaker 1>budget goes to policing.

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<v Speaker 2>We have a problem. Mass unemployment resulted in economic insecurity

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<v Speaker 2>for millions of Americans. Ocacio Cortez led the charge for

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<v Speaker 2>strong stimulus packages for individuals and small businesses, holding both

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<v Speaker 2>the Trump and Biden administrations accountable.

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<v Speaker 1>We passed unprecedented huge amounts of money to relief and

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<v Speaker 1>who did it go to?

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<v Speaker 4>Who did it go to?

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<v Speaker 2>Then the election happened, and soon after there was the

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<v Speaker 2>Capitol riot on January sixth. In the weeks following that

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<v Speaker 2>attempted coup, Alexandri Casio Grtez opened up about her experience

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<v Speaker 2>on her own terms during an Instagram live.

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<v Speaker 1>These folks who tell us to move on, that it's

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<v Speaker 1>not a big deal, that we should forget what's happened,

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<v Speaker 1>or even telling us to apologize, these are the same

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<v Speaker 1>tactics of abusers.

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<v Speaker 2>The congresswomen and I, both fully vaccinated by now, met

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<v Speaker 2>at her campaign office in her district in the Northern

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<v Speaker 2>Bronx and from the moment our mics were on, we

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<v Speaker 2>got right into it. She spoke about the pandemic and

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<v Speaker 2>the Capitol Riot, as well as immigration, American history, and

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<v Speaker 2>her personal thoughts about being a young, influential Latina navigating

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<v Speaker 2>the American political system. How are you, I'm like, am

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<v Speaker 2>I actually sitting here? We're five feet apart? Yes, so

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<v Speaker 2>not six. Yeah, we're both fully vaccinated. So we took

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<v Speaker 2>off our masks. By the way, I was sick with

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<v Speaker 2>COVID at the beginning.

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<v Speaker 4>Oh my gosh.

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<v Speaker 2>And so then when I would see you getting on

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<v Speaker 2>the train, I was like, damn aoc because you put

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<v Speaker 2>your body out there, you got the vans, you got

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<v Speaker 2>the groceries, you were knocking on people's doors. Again, I

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<v Speaker 2>was like, oh my god, you you haven't stopped.

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<v Speaker 1>Yeah, no, no, I mean the thing is too, is

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<v Speaker 1>that because our city, but also my district was the

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<v Speaker 1>hardest hit congressional district in the country at the outbreak

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<v Speaker 1>of COVID when we didn't know anything about the disease.

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<v Speaker 1>You know, we were still wiping down our packages because

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<v Speaker 1>we didn't know about surface transmission or anything like that.

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<v Speaker 1>But the thing is is that, you know, it's it's

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<v Speaker 1>I'm not trying to make it seem like this big deal,

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<v Speaker 1>but that is what leadership is supposed to be.

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<v Speaker 2>I have to say I was really proud of you

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<v Speaker 2>because I was like, this says what it looks like.

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<v Speaker 1>And I feel like I learned a lot of this

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<v Speaker 1>too from what happened with Maria, because when a disaster strikes,

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<v Speaker 1>one of the most demoralizing and also where things can

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<v Speaker 1>really start falling apart is when people start to perceive

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<v Speaker 1>that leadership is not on the front line. You know,

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<v Speaker 1>that they are putting themselves first in terms of comfort

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<v Speaker 1>and safety, when it's supposed to be the opposite, you know,

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<v Speaker 1>And I think we deserve better. We deserve to expect

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<v Speaker 1>more from our elected officials, especially on a federal level.

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<v Speaker 1>I don't think that it's acceptable for us to watch

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<v Speaker 1>other people make sacrifices without meeting them there and doing

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<v Speaker 1>everything that we can. And it was a very difficult

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<v Speaker 1>time because you know, our federal government did fail in

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<v Speaker 1>that response big time, and it was really frustrating for

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<v Speaker 1>me that the thing that I felt that I could

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<v Speaker 1>do best was get vans and get groceries so that

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<v Speaker 1>families could be fed, and source our own ppe at

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<v Speaker 1>the time to fundraise and get it to hospitals. You know,

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<v Speaker 1>that's shameful. That's shameful for any elected official to be

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<v Speaker 1>in that position and that be the main way that

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<v Speaker 1>they could help instead of actually providing the structural changes

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<v Speaker 1>that we need.

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<v Speaker 2>So, just so you know, the last in person interview

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<v Speaker 2>I did in March of twenty twenty, katvon d Oh,

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<v Speaker 2>there you go, okay, Lex Lex Lex in her house

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<v Speaker 2>like amazing, and then you are the first in person interview.

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<v Speaker 1>I think this might be my first in person press

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<v Speaker 1>interview as well. It's been like all zooms. I think, yeah, so,

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<v Speaker 1>how are you doing? No last year was overwhelming for everyone,

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<v Speaker 1>but I do feel like it was especially overwhelming for

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<v Speaker 1>our community. We were hardest hit. We had to discover

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<v Speaker 1>all this stuff before the rest of the country had

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<v Speaker 1>to discover it. And whether it was bagging groceries here

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<v Speaker 1>or fighting with our own party last year as to

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<v Speaker 1>why mixed status families and iten payers deserved stimulus checks.

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<v Speaker 2>You know, it was.

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<v Speaker 1>Exhausting, and you had that with the layer of just

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<v Speaker 1>this fascistic Trump administration on top of it, with the intense,

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<v Speaker 1>intense stress and high stakes that the presidential election was,

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<v Speaker 1>and then you have this transition period of escalating violence,

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<v Speaker 1>which really culminated on the six for which you know,

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<v Speaker 1>was an extraordinarily traumatizing event that's not really being discussed.

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<v Speaker 1>It's politically sensitive. You know, no one wants to say,

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<v Speaker 1>oh boohoo, but there are members of Congress that served

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<v Speaker 1>in war, and not just that but also staff. You know,

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<v Speaker 1>there's this woman whose smile I love, and she's just

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<v Speaker 1>so incredible, and she's a food service worker and her

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<v Speaker 1>name's Veronica, and she works in the basement of the Capital.

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<v Speaker 1>They have coffee places, things like that, and all I

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<v Speaker 1>could think of that day is how they like, you

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<v Speaker 1>have these people that are storming the Capitol and there's

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<v Speaker 1>no place for our food service workers to go. Where

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<v Speaker 1>our custodial staff went. The cycle has just been moved dawn,

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<v Speaker 1>but it has deeply, deeply affected lawmaking, policy making. It

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<v Speaker 1>has impacted the actual legislative process, the aftermath of it,

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<v Speaker 1>and it's very quiet. It's not spoken about. I think

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<v Speaker 1>after the sixth I took some time, and it was

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<v Speaker 1>really Iona Pressley when I explained to her what had happened

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<v Speaker 1>to me, like the day of, because I ran to

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<v Speaker 1>her office and she was like, you need to recognize

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<v Speaker 1>trauma and that this is something that you went through,

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<v Speaker 1>but we're all going through and it's really important to

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<v Speaker 1>pause after that because that's how you process it. And

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<v Speaker 1>I feel like I learned this the hard way after

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<v Speaker 1>my father had passed away when I was a teenager,

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<v Speaker 1>because I was like, you know, first born, only daughter

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<v Speaker 1>of a Latina family. You know how that dynamic is

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<v Speaker 1>and you need to like do everything. So that happened

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<v Speaker 1>to me at a young age, and I suck it away

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<v Speaker 1>and I had to live with that for years, and

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<v Speaker 1>so I learned my lesson then and now I feel

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<v Speaker 1>like I've kind of taken I've had to take a beat.

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<v Speaker 1>If I take a couple months now and just be

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<v Speaker 1>really good, then I don't have to live with this

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<v Speaker 1>thing festering and lingering with me like a roommate in

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<v Speaker 1>my apartment for years. So you're doing therapy, Yeah, oh yeah,

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<v Speaker 1>I'm doing therapy. But also I've just slowed down. I

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<v Speaker 1>think the Trump administration had a lot of us, especially

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<v Speaker 1>Latino communities, in a very reactive mode, and so I've

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<v Speaker 1>been putting myself in a more proactive space and I've

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<v Speaker 1>what do you.

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<v Speaker 2>Mean, a more proactive space.

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<v Speaker 1>Like you know, there was this thing where you have

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<v Speaker 1>to like scroll Twitter all the time because the administration

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<v Speaker 1>was announcing horrifying change that it was like, how do

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<v Speaker 1>we protect people now? How do we protect people now?

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<v Speaker 1>How do I mean?

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<v Speaker 2>Literally it felt like every day it was.

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<v Speaker 1>It was like three cycles. It was just an assault.

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<v Speaker 1>And for a community that's fifty percent immigrant, that has

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<v Speaker 1>really high concentration of essential workers, where we have mixed

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<v Speaker 1>status families, you know, these federal policies that even Democrats

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<v Speaker 1>champion don't help us were excluded from them due to

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<v Speaker 1>just political convenience and narratives, and so, you know, moving

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<v Speaker 1>to a place where while we have political differences with

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<v Speaker 1>the Biden administration, at the very least, it's not this

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<v Speaker 1>all out constant assault. And now we can move to

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<v Speaker 1>a place where we're making the argument on pushing on

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<v Speaker 1>certain issues. You know, this crisis of what's happening at

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<v Speaker 1>the border is a manifestation of just our political environment

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<v Speaker 1>and attitudes towards immigrants for decades senture essentially too, yeah,

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<v Speaker 1>I mean, and then even longer because it's there's a

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<v Speaker 1>direct through line through imperialism and the attitudes and power

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<v Speaker 1>structures there, to anti Asian violence, to what's happening at

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<v Speaker 1>the border, to anti black racism, all of it. And

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<v Speaker 1>there's a through line there and our lack of acknowledgment

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<v Speaker 1>of that, and it goes into our foreign policy and

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<v Speaker 1>all of it. You know, people want to think that

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<v Speaker 1>this stuff is disconnected because they want to believe in

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<v Speaker 1>this mythology of America or the United States that we

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<v Speaker 1>were fed as children.

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<v Speaker 2>I think, you know, twenty twenty was a culmination of

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<v Speaker 2>confronting a lot of mythologies about this country. Democracy, representation. Okay,

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<v Speaker 2>but I want to just stay with this for a

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<v Speaker 2>moment because I having been through trauma myself, I can

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<v Speaker 2>see that this is not a done deal. January sixth

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<v Speaker 2>This was an attempted coup.

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<v Speaker 1>Yes, And it's almost like we refuse to acknowledge it

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<v Speaker 1>because we don't want to believe that it happened, and

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<v Speaker 1>people think that it's some sort of exaggeration. This was

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<v Speaker 1>an all out attempted coup. Mike Pence was taken out

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<v Speaker 1>of the Senate Chamber something like sixty seconds before these

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<v Speaker 1>terrorists insurrectionists got into the Senate chamber sixty seconds and

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<v Speaker 1>Mike Pence was the one person arguably that had one

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<v Speaker 1>of the most important roles in making sure that procedurally

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<v Speaker 1>the electoral College counts went on as proceeded. Sixty seconds

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<v Speaker 1>could have meant potential the difference between what we have

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<v Speaker 1>right now in a martial state, and we don't want

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<v Speaker 1>to acknowledge it. That's how close we got, But that

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<v Speaker 1>is how close we got. We think of kus as

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<v Speaker 1>something that happens in quote unquote Banana republics or in

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<v Speaker 1>the developing or quote unquote third world, and it happened here.

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<v Speaker 1>When I talked about how dangerous it was, and there

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<v Speaker 1>was this intense attack back on the right, it was

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<v Speaker 1>a protection of mythology.

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<v Speaker 3>I think the question here is is Alexandria Ocsio Cortez

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<v Speaker 3>somebody who is credible or somebody who has a history

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<v Speaker 3>of lye.

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<v Speaker 5>She even accused the cop who came in to assist

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<v Speaker 5>of wanting to hurt her. She said he looked hostile

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<v Speaker 5>and had a look in his eyes. So really, I mean,

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<v Speaker 5>it is just crazy stuff.

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<v Speaker 2>People will believe this crap. Some already do.

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<v Speaker 1>And that's what a lot of I think the attacks

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<v Speaker 1>on the right are about. Out There are certain mythologies

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<v Speaker 1>that are really important to this idea of American exceptionalism.

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<v Speaker 1>But there's also certain mythologies that are very important to

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<v Speaker 1>maintaining white supremacy. White supremacy in and of itself is

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<v Speaker 1>a mythology, and you have to protect it in order

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<v Speaker 1>to protect that political power, which has now become a

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<v Speaker 1>very important base in the Republican Party. And that's why

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<v Speaker 1>that response was so vociferous to make it seem that

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<v Speaker 1>it wasn't as bad as it was, and it was bad.

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<v Speaker 1>They constructed gallows, functional gallows with nooses, and they put

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<v Speaker 1>it in front of the Capitol, and they were looking

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<v Speaker 1>for us, and we were not protected. There are things

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<v Speaker 1>that happened that day that if sixty seconds went differently,

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<v Speaker 1>if a different door was opened, if a chair wasn't

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<v Speaker 1>barricaded in a certain way, we could have a completely

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<v Speaker 1>different reality right.

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<v Speaker 2>Now, Okay, we don't want to spend the whole time.

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<v Speaker 2>We don't want to know because because we could. Yeah,

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<v Speaker 2>and I think it's and I think it's super necessary. Yeah,

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<v Speaker 2>because I think that's the thing about this country that

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<v Speaker 2>freaks us out the most is the capacity just kind

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<v Speaker 2>of we'll move on. Yeah, So you brought up the

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<v Speaker 2>Biden administration the virtual town hall that you held, you

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<v Speaker 2>said that the Biden administration has been exceeding progressive expectations.

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<v Speaker 1>One thing that I will say is that I do

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<v Speaker 1>think that the Biden administration and President Biden has definitely

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<v Speaker 1>exceeded expectations that progressives had. You know, I'll be frayed.

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<v Speaker 1>I think a lot of us expected a much more

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<v Speaker 1>conservative administration.

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<v Speaker 2>So help us to understand.

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<v Speaker 1>Yeah, well, I so the second sentence after I said

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<v Speaker 1>that was because we expected a much more conservative administration.

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<v Speaker 1>It doesn't mean that he exceeded progressive standards. Doesn't make

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<v Speaker 1>him a progressive president. But I do think that, you know,

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<v Speaker 1>if I'm going to be very frank I think that

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<v Speaker 1>their outreach and collaboration with House progressives, while I wasn't

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<v Speaker 1>there at the time, from what I'm hearing from my colleagues,

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<v Speaker 1>is less contentious than it was with even the Obama administration.

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<v Speaker 1>And so when it comes to that perspective, I think

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<v Speaker 1>the administration has acknowledged that there are very strong parts

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<v Speaker 1>of the progressive movement that frankly like save the party's

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<v Speaker 1>ass in November, and they recognize it.

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<v Speaker 2>Oh, so you feel like they are recognizing.

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<v Speaker 1>I think they know that. I think they know progressives

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<v Speaker 1>delivered Philly, which helped deliver Pennsylvania, that it was immigration

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<v Speaker 1>organizers in arisona that helped save that state and that

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<v Speaker 1>is helping turn the tide and the rest of the Southwest.

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<v Speaker 1>And I think they recognize that politically, because we sent

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<v Speaker 1>a strong message that you ice out young people, you

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<v Speaker 1>ice out people of color, you ice out progressive policies

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<v Speaker 1>in a way that there's no give and is very condescending.

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<v Speaker 1>We lose the House, we lose the Senate, we lose

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<v Speaker 1>the presidency. I think they do recognize that. Now that

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<v Speaker 1>being said, we are still part of a larger party

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<v Speaker 1>that has elements that are still clinging on to i

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<v Speaker 1>think problematic neoliberal thinking that the Biden administration has made

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<v Speaker 1>appointments that aren't great in that vein. I like, the

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<v Speaker 1>president is the president, he has a very long history.

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<v Speaker 1>I was expecting you know, I guess it's the it's

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<v Speaker 1>the lowest, Yeah, exactly. I had very low expectations of

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<v Speaker 1>this administration.

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<v Speaker 2>And so anything that is you know, ingen tours is like, Okay,

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<v Speaker 2>let's applaud that.

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<v Speaker 1>But yeah, for sure, I mean it exceeded my expectations

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<v Speaker 1>when they actually decided to have a conversation with us.

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<v Speaker 1>So I think that's the thing, is that people made

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<v Speaker 1>this whole like hullabaloo, But the asterisk is that my

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<v Speaker 1>expectations were not high. And I think it's also part

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<v Speaker 1>of a thing on race and gender, because we don't

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<v Speaker 1>have the same high expectations of white men and politics

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<v Speaker 1>that we do of people of color and women. And

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<v Speaker 1>I mean that's just straight up like for me as

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<v Speaker 1>a first term freshman, I could not mess up once.

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<v Speaker 1>I could not have a hair out of place, I

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<v Speaker 1>could not say and instead of butt, and it was

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<v Speaker 1>front page news. You know, for better or worse. Joe

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<v Speaker 1>Biden can do that, he can have that day and

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<v Speaker 1>it doesn't even make page sixteen of the New York Times.

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<v Speaker 1>Like we have to acknowledge that it worked for Trump

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<v Speaker 1>and it also worked for Joe Biden in that if

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<v Speaker 1>you mess up, all is forgiven. And that is a

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<v Speaker 1>structural advantage that men have in politics. They have the

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<v Speaker 1>advantage of low expectations.

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<v Speaker 2>Seriously, So after Joe Biden's speech to Congress, I tweeted

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<v Speaker 2>out something like, obviously it's totally different than the Trump administration. True,

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<v Speaker 2>but please don't be upset if I'm asking for more.

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<v Speaker 2>It's not that I'm ungrateful, but specifically for me, as

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<v Speaker 2>an older Latina, I don't have a lot of time exactly,

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<v Speaker 2>so on the issue of immigration in particular, I am

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<v Speaker 2>honestly flabbergasted, I guess because it's so easy in some

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<v Speaker 2>ways to make a massive, dramatic shift and change the

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<v Speaker 2>entire narrative and secure support for the Democratic Party it is,

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<v Speaker 2>and yet you are hearing the same things coming out

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<v Speaker 2>of the mouth of his spokesperson, which is to refugees.

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<v Speaker 2>Can you just wait and come back later talk to

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<v Speaker 2>me about where you're at on the issue of immigration

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<v Speaker 2>and your patience level or not.

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<v Speaker 1>Yeah, I mean I don't have a patience level. The

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<v Speaker 1>patience is gone, and I think that there's very slim

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<v Speaker 1>window where it's like, okay, it's literally thirty days after

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<v Speaker 1>the Trump administration, but now it's done. There are some

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<v Speaker 1>things that are unacceptable. The reason I take issue with

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<v Speaker 1>this term surge and all of these things at the border,

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<v Speaker 1>and just even if forget whatever you want to call it,

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<v Speaker 1>the situation in general is unacceptable because people want to

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<v Speaker 1>act brand new every.

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<v Speaker 2>Time, like it's never happened.

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<v Speaker 1>Yeah, before Biden administration, we couldn't anticipate this. The Trump administration,

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<v Speaker 1>we couldn't anticipate this, The Obomba administration, we couldn't anticipate.

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<v Speaker 2>It's like it's like Latinos and Latinas, and of course

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<v Speaker 2>not all immigrants and refugees are, but it's like weird

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<v Speaker 2>and people.

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<v Speaker 1>Act as though this as though migration patterns haven't existed period,

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<v Speaker 1>and that they haven't existed in this way, and that

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<v Speaker 1>this problem is brand new when it's just not. But

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<v Speaker 1>the thing that I think is the toughest nut to

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<v Speaker 1>crack is that this is about our foreign policy, and

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<v Speaker 1>this is about both parties engagement in foreign policy, particularly

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<v Speaker 1>neoliberal foreign policy. A lot of the conversations I hear,

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<v Speaker 1>even with my colleagues in Congress, around the Northern Triangle

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<v Speaker 1>and around all of these things have to do with, oh,

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<v Speaker 1>we need to send aid. And aid is important, sure,

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<v Speaker 1>depending on the type of it, because sometimes it's very

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<v Speaker 1>problematic aid that gets sent out. But what good is

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<v Speaker 1>aid when we are helping to create the problem.

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<v Speaker 2>Coming up on Latino USA, New York Congresswoman Alexandri Gacio

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<v Speaker 2>Cortez keeps our conversation personal, talking about her Latina identity

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<v Speaker 2>and how she advocates for her community. Stay with us, Yes, Hey,

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<v Speaker 2>we're back. I've been having a conversation with New York

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<v Speaker 2>Congresswoman Alexandria Ocasio Cortez, and it's not lost on her

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<v Speaker 2>that those of us still here, those of us who

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<v Speaker 2>are still healthy and alive, that we've made it through

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<v Speaker 2>a year with historic implications. Through it all, aoc has

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<v Speaker 2>been reflecting on the need to learn about our own

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<v Speaker 2>identities and personal histories. In her view, that's the first

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<v Speaker 2>step in challenging the status quo and actually in creating

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<v Speaker 2>a better future for all of us. It's not often

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<v Speaker 2>that you get a chance, I guess, to talk a

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<v Speaker 2>little bit about the issue of who we are. And

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<v Speaker 2>I was thinking about you and this question. I was

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<v Speaker 2>thinking about my students now at Barnard, many of whom

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<v Speaker 2>are still struggling with the essential question, Am I Latina enough?

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<v Speaker 2>Am I Latino enough? Where do I fit in? Yeah?

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<v Speaker 2>And if we've been so targeted in the past, do

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<v Speaker 2>I want to be Latina and Latino?

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<v Speaker 1>I think a huge part of life is us just

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<v Speaker 1>figuring out who we are and just continuing to grow

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<v Speaker 1>into who we are. And there is this question of

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<v Speaker 1>you know, am I Latina enough? Am I Latino enough?

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<v Speaker 1>Like there's some ways where you can answer no, you

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<v Speaker 1>know in that we should know where we come from.

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<v Speaker 1>And we grow up in a colonizing educational system that

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<v Speaker 1>does not tell us who we are, and it tells

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<v Speaker 1>white people who they are. Right, you started this country,

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<v Speaker 1>you are pioneers, you are explorers. And if you study

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<v Speaker 1>world history, at least my experience in a public school system,

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<v Speaker 1>world history is primarily just European history with a couple

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<v Speaker 1>of you know, side adventures in South Asia and Latin America,

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<v Speaker 1>But the vast majority of world history quote unquote is

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<v Speaker 1>European history. Right now, our educational system largely teaches white

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<v Speaker 1>people who they are and everyone else is a supporting character.

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<v Speaker 1>And so if we really want to embrace who we are,

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<v Speaker 1>it's kind of at tax in a way, because it

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<v Speaker 1>wasn't given to us. We have to give that to ourselves.

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<v Speaker 1>I think there's kind of this las fare like you're Latina,

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<v Speaker 1>you're Latina, Like that's enough, And in some ways it

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<v Speaker 1>is like you're born enough. But also it's really important

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<v Speaker 1>for us to know who we are because it will

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<v Speaker 1>help us make a.

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<v Speaker 2>Better world, to do the work, To do the work.

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<v Speaker 1>I think it makes us better parents, it makes us

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<v Speaker 1>better neighbors to understand that. And I have this older neighbor.

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<v Speaker 1>He's from Puerto Rico, and he sits on this bench

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<v Speaker 1>all the time. Every day. I'll walk past and it's

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<v Speaker 1>just a little back and forth, but maybe he like

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<v Speaker 1>drops a little story that I've actually learned a lot

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<v Speaker 1>about Puerto Rican history and people's movements and the histories

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<v Speaker 1>that aren't told through him, like resistance movements on the island.

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<v Speaker 1>Those are stories that are not told, that are inconvenient

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<v Speaker 1>to be told. And I think that that kind of

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<v Speaker 1>work is important to us and for us. I think

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<v Speaker 1>it's also part of this vague your political treatment of Latinos.

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<v Speaker 1>It kind of balloons up into that because if there

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<v Speaker 1>isn't a concrete sense of identity, and it's not to

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<v Speaker 1>lump us all in as Latinos, you know, we're Mexicanos

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<v Speaker 1>or Bourriguas. We're all of this, and we are also

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<v Speaker 1>our collective identity. But we have to know who we

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<v Speaker 1>are and where we come from in order to see

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<v Speaker 1>what stuff that's happening today is like pretty messed up.

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<v Speaker 2>Okay. So I'm going to tell you this weird thing

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<v Speaker 2>that happened to me recently. It was very surprising. It

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<v Speaker 2>involves you. So I was on you know, yet another

422
00:29:36.600 --> 00:29:39.920
<v Speaker 2>zoom in another city talking about the book or something,

423
00:29:40.000 --> 00:29:44.880
<v Speaker 2>you know, and I've been quite frustrated because of the

424
00:29:44.960 --> 00:29:49.040
<v Speaker 2>narrative around immigration and we can't this cannot continue to

425
00:29:49.120 --> 00:29:53.120
<v Speaker 2>go on. And somebody asked me a question something about

426
00:29:53.120 --> 00:29:56.840
<v Speaker 2>the future and when will things change, and I said, well,

427
00:29:58.640 --> 00:30:03.280
<v Speaker 2>you know what, things on the issue of Latino's Latina's immigration,

428
00:30:03.760 --> 00:30:07.160
<v Speaker 2>It's going to change when alexandri Ocasio Cortez is elected

429
00:30:07.200 --> 00:30:10.959
<v Speaker 2>president and she goes down to the border and she

430
00:30:11.120 --> 00:30:14.320
<v Speaker 2>stands on the wall and she says, we are going

431
00:30:14.360 --> 00:30:19.440
<v Speaker 2>to tear this down, okay. And it freaked me out

432
00:30:19.720 --> 00:30:22.200
<v Speaker 2>that I had such a specific image, and I'm a

433
00:30:22.240 --> 00:30:25.440
<v Speaker 2>little bit like, why did that happen? Also because I knew,

434
00:30:25.600 --> 00:30:28.400
<v Speaker 2>you know, you're a politician. I have faith in politicians,

435
00:30:28.400 --> 00:30:32.680
<v Speaker 2>but you know, yeah, critical, yeah, but I was very surprised.

436
00:30:33.480 --> 00:30:35.560
<v Speaker 2>And this is even hard for me to say because

437
00:30:35.600 --> 00:30:39.640
<v Speaker 2>I was like, the way I'm feeling now is that

438
00:30:40.320 --> 00:30:43.440
<v Speaker 2>it is going to have to be a Latina or

439
00:30:43.520 --> 00:30:46.280
<v Speaker 2>Latino who makes that happen.

440
00:30:47.400 --> 00:30:51.560
<v Speaker 1>My visceral reaction to that is things will change when

441
00:30:51.560 --> 00:30:57.960
<v Speaker 1>we change, because you can have a person march down

442
00:30:58.120 --> 00:31:01.800
<v Speaker 1>and make an announcement, but none of that will ever

443
00:31:01.840 --> 00:31:09.160
<v Speaker 1>be sustainable until we understand why that's important. And there's

444
00:31:09.240 --> 00:31:11.320
<v Speaker 1>a lot of just reckoning we need to do with

445
00:31:11.400 --> 00:31:14.800
<v Speaker 1>our country's history. And you know, there's this idea of

446
00:31:14.800 --> 00:31:19.080
<v Speaker 1>American exceptionalism, but people don't. I don't think we've really

447
00:31:19.120 --> 00:31:23.760
<v Speaker 1>internalized how much of that has been created through the

448
00:31:23.800 --> 00:31:30.240
<v Speaker 1>subjugation of other people. There's this one myth that has

449
00:31:30.280 --> 00:31:35.040
<v Speaker 1>all happened because we're smarter and performed better and ingenuity

450
00:31:35.160 --> 00:31:38.560
<v Speaker 1>and all of those things, and all of that brilliance

451
00:31:38.960 --> 00:31:45.120
<v Speaker 1>has a space in the story. But there's also turning

452
00:31:45.120 --> 00:31:50.520
<v Speaker 1>a blind eye to union organizers in Latin America being

453
00:31:50.640 --> 00:31:56.800
<v Speaker 1>murdered to protect American companies to protect their bottom line,

454
00:31:57.000 --> 00:32:03.120
<v Speaker 1>or Domino Sugar and the colonization of Hawaii. This quote

455
00:32:03.200 --> 00:32:10.120
<v Speaker 1>unquote exceptionalism is very deeply rooted in colonialism and imperialism.

456
00:32:10.320 --> 00:32:13.400
<v Speaker 1>And so you know, when we talk about this wall

457
00:32:14.240 --> 00:32:16.720
<v Speaker 1>and this idea of a wall, it's like we want

458
00:32:16.760 --> 00:32:20.320
<v Speaker 1>to keep all these riches in here, but people don't

459
00:32:20.360 --> 00:32:22.200
<v Speaker 1>want to know where a lot of them came from.

460
00:32:23.200 --> 00:32:28.160
<v Speaker 1>Even now, when we block people or set up all

461
00:32:28.200 --> 00:32:32.400
<v Speaker 1>these impediments to people coming into the country, and then oh,

462
00:32:32.480 --> 00:32:34.720
<v Speaker 1>you can create a visa where people can come in

463
00:32:34.800 --> 00:32:40.280
<v Speaker 1>under very specific employment conditions, sometimes just inhumane ones, because

464
00:32:40.320 --> 00:32:43.360
<v Speaker 1>we like both cheap food, but we also don't want

465
00:32:43.400 --> 00:32:47.040
<v Speaker 1>to pay a living wage. Something's got to give. And

466
00:32:47.040 --> 00:32:48.520
<v Speaker 1>that's why I think it's important for us to know

467
00:32:48.800 --> 00:32:53.520
<v Speaker 1>who we are, because what I fear too is that

468
00:32:53.840 --> 00:32:56.760
<v Speaker 1>the more we get disconnected from who we are, our

469
00:32:56.800 --> 00:33:01.640
<v Speaker 1>family histories, you know, where we come from. It's very

470
00:33:01.720 --> 00:33:06.520
<v Speaker 1>easy to just elect a Hispanic person or a Latino person.

471
00:33:06.520 --> 00:33:08.360
<v Speaker 1>I don't even like using the word Hispanic, but in

472
00:33:08.400 --> 00:33:11.560
<v Speaker 1>a way, it's like it's a good word because politically

473
00:33:11.840 --> 00:33:18.360
<v Speaker 1>that's what gets elected, right Hispanics, Like, that's the that's

474
00:33:18.360 --> 00:33:23.240
<v Speaker 1>the political landscape. Yeah, exactly, I would like a Hispanic

475
00:33:23.840 --> 00:33:31.640
<v Speaker 1>and it really is like very tokenizing. But also you

476
00:33:31.680 --> 00:33:34.480
<v Speaker 1>can elect a Latino who doesn't know who they are

477
00:33:35.320 --> 00:33:40.239
<v Speaker 1>and they advance really problematic policies and it happens all

478
00:33:40.280 --> 00:33:41.800
<v Speaker 1>the time. In fact, it's one of the big reasons

479
00:33:41.800 --> 00:33:45.320
<v Speaker 1>why I ran for office because I come from the Bronx,

480
00:33:45.600 --> 00:33:48.520
<v Speaker 1>and it's not like I grew up with the Bronx

481
00:33:48.600 --> 00:33:52.840
<v Speaker 1>having all white elected officials. We had a lot of

482
00:33:53.200 --> 00:33:58.240
<v Speaker 1>Latinos and black and brown elected officials, and they advanced

483
00:33:58.320 --> 00:34:04.840
<v Speaker 1>the causes of corporate interests. That was almost even worse

484
00:34:04.960 --> 00:34:08.680
<v Speaker 1>in some ways because it hid what was actually going on.

485
00:34:09.480 --> 00:34:13.400
<v Speaker 1>That's why it's important for us to understand what's real,

486
00:34:14.200 --> 00:34:19.560
<v Speaker 1>because any corporation can hire a Latino lobbyist and then

487
00:34:20.080 --> 00:34:20.879
<v Speaker 1>have it scene woke.

488
00:34:22.280 --> 00:34:24.360
<v Speaker 2>So you're saying, do the work.

489
00:34:24.400 --> 00:34:25.680
<v Speaker 1>Yeah, for us individual?

490
00:34:25.760 --> 00:34:32.120
<v Speaker 2>Right, for us individually? So so because we all follow you, right,

491
00:34:32.520 --> 00:34:37.400
<v Speaker 2>So we know about your gardening. I'm a succulentologist. Oh wonderful,

492
00:34:37.600 --> 00:34:41.000
<v Speaker 2>I only do succulents. We know about your dog.

493
00:34:41.360 --> 00:34:41.840
<v Speaker 1>Yeah.

494
00:34:42.120 --> 00:34:44.480
<v Speaker 2>The disconnecting that I'm going, you know, I'm going to

495
00:34:44.560 --> 00:34:47.000
<v Speaker 2>pull back, I'm going to slow down. I'm gonna What

496
00:34:47.080 --> 00:34:49.600
<v Speaker 2>is that looking like for Alexandria in twenty twenty one?

497
00:34:49.760 --> 00:34:53.799
<v Speaker 1>Yeah, well, I kind of literally after the sixth I

498
00:34:53.960 --> 00:34:56.880
<v Speaker 1>just I don't know what came over me, but I

499
00:34:56.960 --> 00:34:58.520
<v Speaker 1>decided that I wanted to go camping.

500
00:34:58.960 --> 00:34:59.880
<v Speaker 2>Oh right, I've seen that.

501
00:35:00.360 --> 00:35:06.280
<v Speaker 1>Yeah, I've never camped before, like I was in Girl Scouts,

502
00:35:06.320 --> 00:35:09.120
<v Speaker 1>but we went on like one camping trip once. My

503
00:35:09.120 --> 00:35:16.120
<v Speaker 1>Girl Scout leaders were you know, urban, more urban, and

504
00:35:16.200 --> 00:35:19.440
<v Speaker 1>so one thing that I think the way I really

505
00:35:19.480 --> 00:35:23.960
<v Speaker 1>internalized what happened on the sixth was like I wanted

506
00:35:24.560 --> 00:35:27.719
<v Speaker 1>a sense of not just control but also self reliance,

507
00:35:28.920 --> 00:35:32.120
<v Speaker 1>Like just an idea that I could be dropped in

508
00:35:32.160 --> 00:35:38.839
<v Speaker 1>the woods and be good. I don't know what it is, but.

509
00:35:39.360 --> 00:35:42.320
<v Speaker 2>Well, if you can survive in the South Bronx, yeah,

510
00:35:42.360 --> 00:35:44.640
<v Speaker 2>and you being dropped in the woods.

511
00:35:44.320 --> 00:35:46.759
<v Speaker 1>It's weird, but that's just kind of I think where

512
00:35:46.800 --> 00:35:49.200
<v Speaker 1>my mind went. And so I started with just really

513
00:35:49.280 --> 00:35:52.920
<v Speaker 1>basic like not like bear Girls or anything out here,

514
00:35:53.000 --> 00:35:54.640
<v Speaker 1>but I just started like car camp, Like I got

515
00:35:54.680 --> 00:35:58.960
<v Speaker 1>a little Coleman grill, you know whatever. And it was

516
00:35:59.480 --> 00:36:03.480
<v Speaker 1>really cold because I did it almost right after I

517
00:36:03.520 --> 00:36:06.320
<v Speaker 1>did it, like in late January early February.

518
00:36:06.520 --> 00:36:07.160
<v Speaker 2>That's freezing.

519
00:36:07.360 --> 00:36:10.520
<v Speaker 1>Yeah, it was freezing, but you know, I just felt

520
00:36:10.960 --> 00:36:15.320
<v Speaker 1>like I needed to be away from all these people

521
00:36:15.520 --> 00:36:19.319
<v Speaker 1>and all of this like you know, busyness, and so

522
00:36:20.360 --> 00:36:23.080
<v Speaker 1>I was like, you know what, I'm just going to

523
00:36:23.160 --> 00:36:28.720
<v Speaker 1>go backpacking. I just started doing these like baby backpacking trips.

524
00:36:28.719 --> 00:36:30.759
<v Speaker 1>You know I'm not going out too crazy enough that

525
00:36:30.800 --> 00:36:33.040
<v Speaker 1>I could hike out, but if anything goes wrong, I

526
00:36:33.080 --> 00:36:37.400
<v Speaker 1>could hike back like two three miles. And it's been

527
00:36:37.719 --> 00:36:44.160
<v Speaker 1>so therapeutic and so healthy, and I feel like it's

528
00:36:44.200 --> 00:36:49.040
<v Speaker 1>been one of the most helpful things for me in

529
00:36:49.160 --> 00:36:54.040
<v Speaker 1>resetting than almost anything else that I've done. Hey, everyone

530
00:36:55.160 --> 00:36:58.600
<v Speaker 1>hiking again this Sunday. We're going to ask you what

531
00:36:58.719 --> 00:37:05.919
<v Speaker 1>if I told you that this is the Bronx Pellantry Park.

532
00:37:07.400 --> 00:37:10.439
<v Speaker 1>And I think that it just goes to show too,

533
00:37:10.600 --> 00:37:14.960
<v Speaker 1>going back to issues of inequity, is that these are

534
00:37:14.960 --> 00:37:17.880
<v Speaker 1>things that are actually very difficult for our community structurally

535
00:37:17.920 --> 00:37:22.719
<v Speaker 1>to be able to access and green space. We know

536
00:37:23.280 --> 00:37:28.200
<v Speaker 1>in so many different ways, from actual medical studies to

537
00:37:29.120 --> 00:37:35.600
<v Speaker 1>public health and policy outcomes, that your proximity to land

538
00:37:36.320 --> 00:37:39.320
<v Speaker 1>and that connection is really really important for people's mental

539
00:37:39.360 --> 00:37:42.640
<v Speaker 1>health and personal health. I think also in kind of

540
00:37:42.640 --> 00:37:45.640
<v Speaker 1>talking about who we are, I felt this way when

541
00:37:45.640 --> 00:37:49.360
<v Speaker 1>I went to Standing Rock, to connecting with indigeneity and

542
00:37:49.400 --> 00:37:55.920
<v Speaker 1>the indigenity of our identity and connection to nature is

543
00:37:55.960 --> 00:38:00.440
<v Speaker 1>such an important element to that indigenity. My great grandfather

544
00:38:00.480 --> 00:38:03.879
<v Speaker 1>in Puerto Rico was a medicine man and very connected

545
00:38:04.360 --> 00:38:08.080
<v Speaker 1>in the mountains in Utuado, and so much of that

546
00:38:08.200 --> 00:38:11.760
<v Speaker 1>history is oral and so even though I'm out here

547
00:38:12.400 --> 00:38:17.560
<v Speaker 1>in the sticks of New York, yeah exactly, but I

548
00:38:17.560 --> 00:38:21.400
<v Speaker 1>do think that that connection to nature is really to me.

549
00:38:21.560 --> 00:38:25.480
<v Speaker 1>It really taps into a lot of the indigenous experience.

550
00:38:26.239 --> 00:38:33.960
<v Speaker 1>And it's really hard, especially as a Borriqua, because our

551
00:38:34.000 --> 00:38:42.160
<v Speaker 1>people experience total genocide. And I'm almost like jealous of

552
00:38:42.200 --> 00:38:45.520
<v Speaker 1>our primos and our primas and a Mexicano or you know,

553
00:38:45.600 --> 00:38:51.400
<v Speaker 1>our Peruvian fam and cousins, because there's more of a connectedness.

554
00:38:51.800 --> 00:38:56.560
<v Speaker 1>And even though all of this was subject to violent colonization,

555
00:38:57.200 --> 00:39:01.279
<v Speaker 1>there's much more documented history and on standing and identity

556
00:39:01.400 --> 00:39:06.760
<v Speaker 1>and even language being preserved. And to be Puerto Rican

557
00:39:07.280 --> 00:39:11.480
<v Speaker 1>is like, you know, you're something. But the history that

558
00:39:11.520 --> 00:39:16.920
<v Speaker 1>we've been through has done a really strong number on

559
00:39:18.080 --> 00:39:20.840
<v Speaker 1>connecting us to who we are. It's like how in

560
00:39:20.880 --> 00:39:22.920
<v Speaker 1>the United States there's a lot of tribes that are

561
00:39:23.000 --> 00:39:26.120
<v Speaker 1>not recognized by the federal government, and so you don't

562
00:39:26.200 --> 00:39:33.080
<v Speaker 1>get federal recognition, protection, acknowledgment, And it makes you wonder,

563
00:39:33.120 --> 00:39:39.200
<v Speaker 1>am I even is this just a story? And it's

564
00:39:39.320 --> 00:39:42.640
<v Speaker 1>really important because it also cuts to a basic philosophy

565
00:39:42.680 --> 00:39:46.000
<v Speaker 1>of philosophical shift that I think we need to have

566
00:39:46.200 --> 00:39:48.040
<v Speaker 1>in this time right now, because we are in a

567
00:39:48.080 --> 00:39:51.120
<v Speaker 1>time that is challenging not just imperialism and colonialism, but

568
00:39:51.239 --> 00:39:54.600
<v Speaker 1>challenging capitalism, which in many ways is also a colonial

569
00:39:54.640 --> 00:39:56.920
<v Speaker 1>and imperialist economic structure.

570
00:40:00.760 --> 00:40:04.799
<v Speaker 2>That was Alexandria Ocasio Cortez, the congresswoman who represents New

571
00:40:04.880 --> 00:40:08.720
<v Speaker 2>York's fourteenth district. She spoke to me from her campaign

572
00:40:08.840 --> 00:40:36.840
<v Speaker 2>office in the Bronx. This episode was produced by Alejandra

573
00:40:36.920 --> 00:40:41.080
<v Speaker 2>Sarrassad and Nigel Massias and edited by Andrea Lopez Russado,

574
00:40:41.480 --> 00:40:44.880
<v Speaker 2>with help in fact checking from our intern Oscardeleon. The

575
00:40:44.960 --> 00:40:50.160
<v Speaker 2>Latino USA team includes Marta Martinez, Mike Sargent, Julia Ta Martinelli,

576
00:40:50.440 --> 00:40:54.920
<v Speaker 2>Victoria Estrada, Gini Montalgo Rinaldo, Leanos Junior, and Julia Rocha,

577
00:40:55.080 --> 00:40:58.480
<v Speaker 2>with help from Raoul Prees. Our engineers are Stephanie Labaud,

578
00:40:58.719 --> 00:41:03.000
<v Speaker 2>Julia Caruso, and Lia Shaw. Our digital editor is Luis Luna.

579
00:41:03.320 --> 00:41:07.360
<v Speaker 2>Our New York Women's Foundation Ignite fellow is Maria es Kinka.

580
00:41:07.719 --> 00:41:10.640
<v Speaker 2>Our thew music was composed by sanjelro Renos. If you

581
00:41:10.719 --> 00:41:12.880
<v Speaker 2>like the music you heard on this episode, stop by

582
00:41:12.960 --> 00:41:16.680
<v Speaker 2>latinousa dot org. Check out our weekly Spotify playlist. I'm

583
00:41:16.719 --> 00:41:20.680
<v Speaker 2>your host and executive producer Marie Jojosa. Join us again

584
00:41:20.760 --> 00:41:23.520
<v Speaker 2>on our next episode, and in the meantime, look for

585
00:41:23.600 --> 00:41:27.439
<v Speaker 2>us on social media. Epuis ai loos, veo joao.

586
00:41:29.760 --> 00:41:34.080
<v Speaker 4>Latino USA is made possible in part by W. K.

587
00:41:34.400 --> 00:41:39.600
<v Speaker 4>Kellogg Foundation, a partner with Communities where Children Come First,

588
00:41:39.880 --> 00:41:44.440
<v Speaker 4>the John D. And Catherine T. MacArthur Foundation, and the

589
00:41:44.440 --> 00:41:48.200
<v Speaker 4>Ford Foundation, working with visionaries on the front lines of

590
00:41:48.280 --> 00:41:52.040
<v Speaker 4>social change worldwide.

591
00:41:54.000 --> 00:41:55.719
<v Speaker 2>Check out at She's taking your job.

592
00:41:56.200 --> 00:42:01.279
<v Speaker 1>I'm a PA. Now I need a credit? Thank you.

593
00:42:03.719 --> 00:42:07.400
<v Speaker 2>I'm Maria no Hoosa. Next Time on Latino USA, artist

594
00:42:07.480 --> 00:42:12.040
<v Speaker 2>and singer Kaliuchis tells the stories behind her genre defined sound.

595
00:42:20.320 --> 00:42:23.440
<v Speaker 2>That's next time on Latino USA. If I don't you

596
00:42:23.640 --> 00:42:28.319
<v Speaker 2>bob with yours your bally lebon meya ba, maybe I'm

597
00:42:28.480 --> 00:42:29.600
<v Speaker 2>just trying your way to