WEBVTT

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<v Speaker 1>Welcome to Latino USA. I'm Fernande Chavarri in for our

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<v Speaker 1>host MARIEO Jossa. Today we're looking back at the life

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<v Speaker 1>and legacy of the first and only Latin American Pope ever,

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<v Speaker 1>Pope Francis, or Papa Francisco, as he was known in

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<v Speaker 1>the Spanish speaking world. On Holy Sunday or Easter Sunday,

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<v Speaker 1>the Pope blessed a crowd from the balcony at Saint

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<v Speaker 1>Peter's Basilica.

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<v Speaker 2>He is coming out onto the balcony Curlie fertility.

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<v Speaker 3>Borna Pascua.

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<v Speaker 1>The next day, on April twenty, first.

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<v Speaker 3>Breaking news, Pope Francis, the first Latin American leader of

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<v Speaker 3>the Roman Catholic Church, has died.

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<v Speaker 1>He was eighty eight years old and had been battling

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<v Speaker 1>pneumonia for weeks in the hospital. By his own request

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<v Speaker 1>and breaking with hundreds of years of tradition, Pope Francis

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<v Speaker 1>was buried in a simple, unadorned tomb. Days later, on

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<v Speaker 1>May seventh, the cardinals of the world will gather inside

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<v Speaker 1>the Sistine Chapel to choose a new leader of the

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<v Speaker 1>Catholic Church. But before the new Pope is named, we

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<v Speaker 1>want to remember Francisco's papacy, its most praised achievements and

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<v Speaker 1>its most criticized shortcomings, plus how his leadership may influence

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<v Speaker 1>the church in the years to come and for that.

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<v Speaker 1>Today we are joined by two people who have different

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<v Speaker 1>experiences with Catholicism and with the papacy. First, Natalia Imperatori

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<v Speaker 1>Lee is a professor of religious studies at Manhattan College

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<v Speaker 1>in the Bronx and also the author of Women and

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<v Speaker 1>the Church. Welcome to the show, Natalia, be Menita, thank

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<v Speaker 1>you for having me as yes, and also with us

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<v Speaker 1>today is Antonia Serejido, a friend of Latino USA and

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<v Speaker 1>host of the weekly podcast in Perfect Paradise out of

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<v Speaker 1>Los Angeles Public Radio LAist. Antonia is Argentinian American whose

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<v Speaker 1>family has been following the pope since his days in

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<v Speaker 1>Buenos Aires. Welcome back to the show, Antho.

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<v Speaker 4>Very excited to be here.

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<v Speaker 1>To start, Natalia and Antonia, I'd love to hear if

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<v Speaker 1>there is like a pope moment for you, anything that

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<v Speaker 1>comes up when you think of like the Pope. Natalie,

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<v Speaker 1>let's start with you.

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<v Speaker 2>There are several this pope moments for me. Some are

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<v Speaker 2>good and some are quite bad. The good one that

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<v Speaker 2>sticks out for me is an image of him embracing

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<v Speaker 2>a man who had a severe disability, someone who would

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<v Speaker 2>definitely like draw attention and pity and probably a little

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<v Speaker 2>bit of fear.

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<v Speaker 5>The Pope took the man's face in his hands, kissed him,

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<v Speaker 5>and blessed him.

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<v Speaker 2>The heartwarming embrace happened yesterday in Saint Peter's Square. That

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<v Speaker 2>is a signature moment that he was going to be

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<v Speaker 2>a pope that was among the people, not above the people.

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<v Speaker 2>There's also some bad ones. He called women, especially women

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<v Speaker 2>in theology like myself the strawberries the cake of theology.

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<v Speaker 2>And yes, Ferananda made a fantastic face about that, and

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<v Speaker 2>well deserved because it really was absolutely cringe worthy. I

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<v Speaker 2>think a lot of the time that Francis spoke about women,

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<v Speaker 2>he really struggled not to be offensive, but a lot

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<v Speaker 2>of the actions he took on behalf of women were

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<v Speaker 2>actually quite good. So that's a contradiction that we'll probably

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<v Speaker 2>get into a little bit later.

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<v Speaker 1>Yeah, Antonia, my pope moment.

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<v Speaker 4>Well, I saw the Pope in person in twenty sixteen.

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<v Speaker 1>He visited New York City twenty fifteen. Right, Yeah, I'm sorry,

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<v Speaker 1>Central Park RD is an estimated eighty thousand people cheered

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<v Speaker 1>Pope Francis.

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<v Speaker 4>He drove through Central Park and at the time, Snapchat

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<v Speaker 4>was like the popular social media application, and there was

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<v Speaker 4>like a little filter where it had a little cartoon

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<v Speaker 4>of the Pope at the bottom, which was helpful because

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<v Speaker 4>he drove by so quickly that taking a picture of

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<v Speaker 4>him was actually difficult to do. I was kind of

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<v Speaker 4>amazed how the popemobile is moving, but I think it

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<v Speaker 4>sort of encapsulates the fact that this Pope was, especially

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<v Speaker 4>for me, who's not a religious person, like, had so

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<v Speaker 4>much significance beyond just the Catholic community. He was really

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<v Speaker 4>this important cultural icon through like you know, the first

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<v Speaker 4>big AI photo meme.

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<v Speaker 6>This just appears to be Pope Francis wearing a white

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<v Speaker 6>puffer jacket with an iced out cross.

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<v Speaker 1>And Pope Francess was genuinely funny. He had some really

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<v Speaker 1>great moments behind the scenes that was close to him,

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<v Speaker 1>say he liked a good joke like the rest of us.

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<v Speaker 1>For me, I don't have an anecdote with this Pope,

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<v Speaker 1>but when I think of the Pope as like the

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<v Speaker 1>representation of the Pope, I think of Undo Joan Paul

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<v Speaker 1>the second, and I specifically remember being like eleven years

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<v Speaker 1>old maybe, and my mom goes, he's he's gonna the

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<v Speaker 1>Pope is going to do a blessing on TV. And

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<v Speaker 1>they said that if you put stuff in front of

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<v Speaker 1>the TV, he could bless it for you. So I

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<v Speaker 1>am like, you know, like scrambling to find a picture

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<v Speaker 1>of my dad. My parents were divorced at the time.

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<v Speaker 1>My dad was living in the US. I missed him terribly.

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<v Speaker 1>And then I grabbed my CD from the Spice Girls

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<v Speaker 1>and I stood in front of the TV and waited

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<v Speaker 1>for to bless those two things. And I swore. I

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<v Speaker 1>was like, Okay, he's protecting my dad, and he's protecting

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<v Speaker 1>the Spice Girls.

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<v Speaker 3>Spy Girl. That's good. They needed protection.

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<v Speaker 1>And that's what I think about when I think about

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<v Speaker 1>the Pope, his relevance, his significance, that it could transcend

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<v Speaker 1>the TV. He had these powers. But since then I

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<v Speaker 1>moved to the US and I am no longer practicing

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<v Speaker 1>catholic I have walked away from the religion I did

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<v Speaker 1>a long time ago. So that's sort of where we

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<v Speaker 1>all stand when it comes to where we are on Catholicism.

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<v Speaker 1>So let me bring us back to the present now

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<v Speaker 1>to speak of Pope Francis again. Papa Francisco and Natalia,

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<v Speaker 1>what were you doing when you got the news that

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<v Speaker 1>the Pope had passed?

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<v Speaker 2>So I was waking up in the morning, it was

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<v Speaker 2>Easter Monday, and I opened Instagram and I was like, wait.

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<v Speaker 3>What he was He had just gotten out of the hospital.

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<v Speaker 2>Like I really thought that he was going to pull

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<v Speaker 2>through and give us maybe three more years. So I

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<v Speaker 2>was really shocked. And then I was really sad because

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<v Speaker 2>it's not that he didn't seem like the pope to me.

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<v Speaker 2>He did, but he was like the best possible pope.

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<v Speaker 2>This one was really kind of, first of all, one

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<v Speaker 2>of us, not just one of us in terms of

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<v Speaker 2>being Latino or whatever, but one of us in terms

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<v Speaker 2>of really seeing the good that the Church can do

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<v Speaker 2>and sort of appealing really broadly, and that his legacy

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<v Speaker 2>is in peril had me really sort of feeling a

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<v Speaker 2>lot of anxiety about the future of Catholicism.

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<v Speaker 1>Antonia, I want to hear about how your family reacted

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<v Speaker 1>to his passing. In Argentina.

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<v Speaker 4>The person who is still very Catholic in my family

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<v Speaker 4>is my grandma Yawela Madi, who I adore, and it's

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<v Speaker 4>very interesting because neither of my parents were religious. But

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<v Speaker 4>for me, what I saw Catholicism as growing up was

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<v Speaker 4>my grandmother's sense of community. And I sent a message

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<v Speaker 4>to my grandma and I told her, I'm so sad

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<v Speaker 4>about the Pope's passing, and she was like, yes, but

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<v Speaker 4>we have to be so grateful we had him, you know,

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<v Speaker 4>as long as we did. And she sounded so resolute

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<v Speaker 4>and just so proud to have had an Argentine pope.

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<v Speaker 1>And your grandma sent you a note that had a

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<v Speaker 1>really interesting line in it that said, Naries prophet.

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<v Speaker 7>Navie prophet and Sutierra imucho patriot.

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<v Speaker 4>Yeah, she's saying so like Jesus says, nobody is a

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<v Speaker 4>prophet in their own land, and that he was very misunderstood.

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<v Speaker 7>Perimo the pro personal mondoos parallel money.

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<v Speaker 4>That she hopes that his successor is somebody who continues

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<v Speaker 4>with Pope Francis's message of peace in the world, taking

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<v Speaker 4>care of the environment and social justice for all of humanity.

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<v Speaker 7>Francisco de Gan Sempas.

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<v Speaker 1>Staying on his messaging Natalia, I'm curious, what are some

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<v Speaker 1>of the ways that Pope Francis brought his cultural identity

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<v Speaker 1>to his papacy.

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<v Speaker 2>Francis is himself the child of migrants, right. He knows

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<v Speaker 2>what it means to have to leave everything behind. And

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<v Speaker 2>I think one of the most significant things that sort

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<v Speaker 2>of tipped us off was when he decided that his

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<v Speaker 2>first papal trip would be to Lampusa.

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<v Speaker 1>Lam produces the first port of safety for thousands of

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<v Speaker 1>migrants and asylum seekers from North Africa every year.

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<v Speaker 2>Italy was struggling with assimilating a great influx of migrants,

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<v Speaker 2>and Francis, rather than weigh in politically or make a

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<v Speaker 2>statement or anything like that, went to Lampe Lusa. He

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<v Speaker 2>said that was the first trip he wanted to make

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<v Speaker 2>as the pope, and it really signaled that this was

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<v Speaker 2>someone who wanted to be close to people on the margins.

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<v Speaker 2>And I think that that is something that he gets

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<v Speaker 2>from Latin American social organizing, from being in the global South,

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<v Speaker 2>where you're not really the protagonists of the universe, but

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<v Speaker 2>rather the universe is kind of happening to you. So

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<v Speaker 2>I do feel like he understands that that people are

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<v Speaker 2>leaving really untenable situations and that there's no kind of

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<v Speaker 2>victory in migration. Another example of this kind of solidarity

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<v Speaker 2>that he had up until the last day he was alive,

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<v Speaker 2>he called a church in Gaza every night.

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<v Speaker 3>Pope Francis spoke nightly with Gaza's only Catholic church.

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<v Speaker 2>He did that even when he was like mostly incapacitated.

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<v Speaker 2>He made a point to just call and check in

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<v Speaker 2>and be with them, even though he couldn't be with them.

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<v Speaker 2>He didn't make a statement, he didn't go on TV

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<v Speaker 2>about it. But that kind of example is what makes

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<v Speaker 2>his legacy more transcending the church, right, It transcends just Catholics,

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<v Speaker 2>and it sets a moral example I think for everyone,

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<v Speaker 2>including people who've walked away like yourself. We call you guys,

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<v Speaker 2>the duns, and it's okay to be done.

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<v Speaker 1>Coming up on Latino US say what Papa Francisco changed,

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<v Speaker 1>what he didn't, and a plot twist we didn't see coming.

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<v Speaker 1>But before we take a break, we want to share

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<v Speaker 1>some of the voicemails that we received from Latino USA

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<v Speaker 1>listeners about what the Pope meant to them and for

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<v Speaker 1>some what it was like to be in Rome the

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<v Speaker 1>day after he passed. Take a listen.

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<v Speaker 6>My name is lizzutiis from Tucson, Arizona. To me, for

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<v Speaker 6>Francis was just such a punk rock figure I left

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<v Speaker 6>the church for years and just his kindness, His logical

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<v Speaker 6>thinking is critical thinking, even though it was imperfect, it was.

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<v Speaker 3>So punk rock.

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<v Speaker 6>Hi, my name is Karen Vegas. Pope Francis is a

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<v Speaker 6>reminder of the Jesus and his life that Catholics believe

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<v Speaker 6>in and the promise that a human being, a pope,

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<v Speaker 6>could be like him in this day and age. As

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<v Speaker 6>the days, weeks and years go by, will begin to

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<v Speaker 6>truly comprehend and grasp his positive and transformational influence. Papa Francisco,

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<v Speaker 6>disca and sampas.

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<v Speaker 8>Hi, I'm Luciana, I am from Argentina. I still remember

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<v Speaker 8>that emotion. I felt it and watched the Pope's innagras.

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<v Speaker 8>The emotion brought tears to all of us. The pride

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<v Speaker 8>I'm d sold by the majority of Argentina people would

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<v Speaker 8>be eternal, just like him.

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<v Speaker 9>We never thought that we will be coming to Rome

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<v Speaker 9>with no pope. It was four hours waiting to see him.

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<v Speaker 9>In about an hour inside Saint Peter's Basilica, you could

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<v Speaker 9>feel the grief of the people inside the church.

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<v Speaker 10>And Albi and loyalty understands in the dale simply come

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<v Speaker 10>camier pos you know the nah in sense, we need.

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<v Speaker 9>Discrip simply as a moment, and it's supposed they will

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<v Speaker 9>need never be forgotten because of his commitment with the poor,

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<v Speaker 9>with the less fortunate, with the immigrants.

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<v Speaker 1>Stay with us, yes, hey, we're back. Before the break,

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<v Speaker 1>Natalie and Perratori Lei and Antonio Serrihido broke down the

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<v Speaker 1>cultural significance of Pope Francis papacy. Now let's dig into

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<v Speaker 1>some of the changes that he made and some he didn't.

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<v Speaker 1>Let's get back to our conversation. I want to do

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<v Speaker 1>like a like a sort of in my head, like

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<v Speaker 1>a list of some of the things that the Pope

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<v Speaker 1>did that changed as far as church policy goes. He

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<v Speaker 1>allowed people who had been divorced after having a Catholic

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<v Speaker 1>wedding to take communion, which may seem like a small change,

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<v Speaker 1>but I know from people in my family who are

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<v Speaker 1>in that situation it was incredibly meaningful.

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<v Speaker 2>Colossal colossal, Okay, colossal for Latin America and for Latinos

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<v Speaker 2>in the United States. Right, so many of our family

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<v Speaker 2>members are married Porlo Seville and not in the church.

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<v Speaker 2>Because church weddings have cost money sometimes, which is a

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<v Speaker 2>crime against God. And because people don't have the ability,

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<v Speaker 2>they haven't received all of their sacraments because of the

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<v Speaker 2>pre shortage, a myriad of reasons. White people don't get

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<v Speaker 2>married in the church, and they hold themselves back from

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<v Speaker 2>going to receive communion. And all Francis did was say,

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<v Speaker 2>you know what, we should probably encourage these people, walk

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<v Speaker 2>along with them and see if we can bring them back.

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<v Speaker 2>I want the church to be for doss right, and

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<v Speaker 2>I think especially divorced Catholics like huge or people in

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<v Speaker 2>a regular situations is what he called it.

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<v Speaker 3>He wants all those people at the table.

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<v Speaker 1>The next thing on the list was he changed the

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<v Speaker 1>way the Catholic Church views the death penalty, saying that

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<v Speaker 1>the death penalty was inadmissible. He called pollution a sin.

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<v Speaker 1>He brought in revolutionary shift to the tone of speaking

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<v Speaker 1>of LGBTQ issues. Under his watch, he overhauled the Vatican

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<v Speaker 1>Constitution by allowing any baptized Catholic, including women, to head

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<v Speaker 1>most departments of the Catholic Church's Central Administration. But he

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<v Speaker 1>also upheld the church's views on abortion as being a sin.

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<v Speaker 1>There was no change there he once repeated a homophobic

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<v Speaker 1>slur despite his advance in the way he spoke of

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<v Speaker 1>LGBTQ issues, And he made no changes to the rule

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<v Speaker 1>that says the women cannot be ordained as priests. And

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<v Speaker 1>I'm wondering if you can speak to the internal strife

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<v Speaker 1>brought on by Francis, you know, why was he open

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<v Speaker 1>to some reform in some cases but not others. And

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<v Speaker 1>even by asking that question, am I being reductive into

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<v Speaker 1>thinking that all of these things should align with one

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<v Speaker 1>side and therefore you choose one side that says if

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<v Speaker 1>you're pro LGBTQ, you must also be pro abortion.

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<v Speaker 2>You must, you know, Like I think, one of the

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<v Speaker 2>things that is important to say at the outset of

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<v Speaker 2>this is Francis change doctrine a lot of it. Making

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<v Speaker 2>the death penalty inadmissible in all cases is a massive shift.

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<v Speaker 2>You can't argue no matter how guilty somebody is, no

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<v Speaker 2>matter how heinous their crime is, it doesn't matter in

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<v Speaker 2>all cases, like abortion, no matter how you feel about that.

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<v Speaker 2>But if you're going to say abortion is impermissible in

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<v Speaker 2>all cases, then guess what the death penalty is too.

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<v Speaker 2>And this is the source of the contradictions right that

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<v Speaker 2>you were talking about Fernanda with the kind of like,

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<v Speaker 2>shouldn't you be against all these things or for all

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<v Speaker 2>of these things. But a lot of the people who

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<v Speaker 2>are on the abortion is wrong in all cases because

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<v Speaker 2>babies are innocent and perfect and pure. Team are on

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<v Speaker 2>the but we should be able to kill criminals.

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<v Speaker 3>Team.

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<v Speaker 2>Their opposition to abortion is based on blamelessness and blame

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<v Speaker 2>versus the dignity of human life, whereas Francis is pulling

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<v Speaker 2>back and being like, no, no, no. If you're saying

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<v Speaker 2>the dignity of human life, then every human life has dignity,

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<v Speaker 2>even the ones that you think have no value to me.

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<v Speaker 4>I understood that Papa Fancisco one of his main goals

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<v Speaker 4>was to welcome more people into the church, that the

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<v Speaker 4>Catholic Church had lost a lot of its members and

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<v Speaker 4>he really wanted to expand the church's influence and have

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<v Speaker 4>more people come in.

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<v Speaker 3>Did he do that? I think so.

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<v Speaker 2>If you check any kind of social media in the

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<v Speaker 2>past few days, so much of my feeds are I'm

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<v Speaker 2>not even Catholic. I'm not even religious. I don't even

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<v Speaker 2>like religion. But I'm sad that this pope has died.

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<v Speaker 2>I think it just it depends on how you measure success, right, Right,

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<v Speaker 2>So like let's think about this, right, Historically, Europe, which

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<v Speaker 2>is where Christianity was strongest for the longest time, right

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<v Speaker 2>and brought us colonialism and all the rest, has more

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<v Speaker 2>or less it's kind of done with church, really pretty secular,

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<v Speaker 2>and consistently Europeans under report how often they go to church,

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<v Speaker 2>whereas Americans consistently over report how often they go to church.

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<v Speaker 2>This reveals attitudinal things about like in Europe it's viewed

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<v Speaker 2>as sort of backward and superstitious, whereas in the United

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<v Speaker 2>States it's viewed as a mark of a good person.

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<v Speaker 3>No right exactly.

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<v Speaker 2>But church attendance in and of itself, I don't know

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<v Speaker 2>is going to be a good measure of this pope's impact,

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<v Speaker 2>because people's experience of the church is not the pope, right.

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<v Speaker 2>People's experience of the church is whatever's going on in

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<v Speaker 2>the church that they go to on Sunday. And sometimes

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<v Speaker 2>that's a good experience and people feel like they are

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<v Speaker 2>participating and it's a vibrant community. And sometimes it's like

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<v Speaker 2>the celebrant is like yelling at people who don't come

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<v Speaker 2>to church. And nobody wants to go back. That is

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<v Speaker 2>a separate issue. I think from was this a successful

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<v Speaker 2>papacy was the pope? Because the papacy transcends the Catholic Church.

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<v Speaker 2>It's a global player, and I don't want to play

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<v Speaker 2>it either. Like he's was super good and everything he

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<v Speaker 2>did was perfect and it was awesome.

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<v Speaker 6>Right.

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<v Speaker 2>It's important to remember the church sits at the UN

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<v Speaker 2>and it has a voice and a vote at the

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<v Speaker 2>United Nations, and it frequently votes against things that help

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<v Speaker 2>women in poor countries, like with family planning and stuff

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<v Speaker 2>like that. But in terms of Francis's redirection and just

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<v Speaker 2>kind of moving the church back toward being a moral

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<v Speaker 2>voice after the scandals of the sex abuse cover up

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<v Speaker 2>had just sort of decimated the moral voice of the church.

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<v Speaker 3>A Pennsylvania grand jury says more than three hundred priests

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<v Speaker 3>sexually abused more than a thousand children and likely thousand

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<v Speaker 3>and is more over seven decades.

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<v Speaker 1>When he became pope in twenty thirteen, the church, the

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<v Speaker 1>Catholic Church was riddled with controversy about the sexual assault

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<v Speaker 1>of children by clergymen and the structure in the church

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<v Speaker 1>which allowed this to continue. I want to hear a

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<v Speaker 1>little bit about the culture that Pope Francis inherited and

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<v Speaker 1>what steps did he take to deal with the abuse

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<v Speaker 1>of children, but perhaps even more important, what he didn't

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<v Speaker 1>do and what he should have done to fight it

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<v Speaker 1>more effectively.

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<v Speaker 2>So when Francis ascended to the papacy, well when Benedict resigned,

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<v Speaker 2>you could tell that the rot of sort of protecting

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<v Speaker 2>one another and the culture we called an economy of secrecy, right.

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<v Speaker 2>I mean, yes, pedophilia is a scandal, but what scandalized

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<v Speaker 2>people was that the church would cover it up, right,

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<v Speaker 2>Because when you have a child, we're relying on a

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<v Speaker 2>sort of social contract to root out and prevent that

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<v Speaker 2>kind of abuse. When you find out that the institution

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<v Speaker 2>that you trusted the most was actively working to protect

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<v Speaker 2>those people, that's a kind of betrayal that you don't

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<v Speaker 2>really come back from. And I think that that is

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<v Speaker 2>the pain that people are just still dealing with. Francis,

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<v Speaker 2>you know, I think I give him like a B

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<v Speaker 2>minus on this. He did a lot, but when he

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<v Speaker 2>was confronted, it's like, no, I don't believe that it's

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<v Speaker 2>just calumnia, right, that's calumny or bad gossip.

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<v Speaker 9>Pope Francis defended a Chilean bishop saying, quote, the day

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<v Speaker 9>they bring me proof, I'll speak.

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<v Speaker 1>There is not one thread of proof.

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<v Speaker 3>It's all calumny. Is that clear?

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<v Speaker 2>That was his instinct right to say, oh no, my

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<v Speaker 2>friend could never do that, right, But it turns out

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<v Speaker 2>his friend did right, and this is anomally.

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<v Speaker 1>Did his friend do it? He is in an institution

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<v Speaker 1>that has time and time and time and time and

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<v Speaker 1>time and time again covered it up, yes, and never

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<v Speaker 1>punished anybody.

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<v Speaker 2>And given people promotions. However, Francis saw that he was wrong.

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<v Speaker 2>He said he was wrong, that he.

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<v Speaker 3>Did do Pope Francis asked for forgiveness.

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<v Speaker 5>The manifesta here I feel bound or express my pain

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<v Speaker 5>and shame, the shame that I feel at the irreparable

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<v Speaker 5>damage caused to children by some ministers of the church.

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<v Speaker 3>Could he have done more? Could he have been more public? Yes?

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<v Speaker 2>I think that this kind of the culture of cover up,

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<v Speaker 2>this is a very Italian thing. It's also I think,

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<v Speaker 2>a very Latino thing, right, and I think that we

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<v Speaker 2>inherited that a lot from Europe, and it's still very

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<v Speaker 2>much in vogue in places like Italy that you have

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<v Speaker 2>to give al martiempo buenagada all the time, and you

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<v Speaker 2>don't air your family's dirty laundry out in the world

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<v Speaker 2>because it's going to scandalize people, when in fact, what

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<v Speaker 2>really scandalizes people is that you wouldn't report this person

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<v Speaker 2>immediately and kick them out, Right, that's the scandal, and

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<v Speaker 2>that's the truth. Scandal is produced by people who are

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<v Speaker 2>afraid of the wrong thing. They're afraid of people finding

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<v Speaker 2>out about evil, and in the process of doing that,

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<v Speaker 2>they end up collaborating with evil. And I think that

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<v Speaker 2>that too often was the sin of the church. Francis

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<v Speaker 2>tried with mixed results. So he's dealing with this pool

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<v Speaker 2>of people that is so tainted and trying to kind

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<v Speaker 2>of navigate being a moral voice again. And that's where

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<v Speaker 2>those small acts of solidarity. I really do think that

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<v Speaker 2>those are the only things that you can do in

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<v Speaker 2>a situation like he's in, say you're sorry.

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<v Speaker 3>And this is something I think that we have to

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<v Speaker 3>have a broader cultural conversation about.

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<v Speaker 2>Is it enough to say I'm sorry that this happened,

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<v Speaker 2>or does repentance involve some sort of reparations?

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<v Speaker 4>Right?

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<v Speaker 3>And that part is something the church is still struggling with.

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<v Speaker 1>We know that starting May seventh, the conclave will begin

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<v Speaker 1>and when we can expect the next election of the

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<v Speaker 1>pope to happen. So, Natalie, if you can give us

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<v Speaker 1>like a super quick guide of how this process works

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<v Speaker 1>for those of us who didn't just watch conclave.

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<v Speaker 3>Good. Yes, conclave is actually pretty it's pretty close. So

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<v Speaker 3>that was good.

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<v Speaker 2>Now what happens is, so the pope is buried and

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<v Speaker 2>now they're having these general congregations where they're meeting. They've

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<v Speaker 2>elected a couple of cardinals to give them like meditations

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<v Speaker 2>on where the church is and where the church is going,

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<v Speaker 2>sort of like to set the tone for what it

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<v Speaker 2>is that they want to look for. And then the

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<v Speaker 2>cardinals are allowed to make speeches, so they're not campaign

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<v Speaker 2>speeches because they're not allowed to campaign, but they bought

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<v Speaker 2>a lot of people say that Burgolio's speech during the

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<v Speaker 2>congregation really catapulted him into the contenders.

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<v Speaker 4>And it seems like one of the hints of maybe

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<v Speaker 4>who the successor could be is the fact that eighty

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<v Speaker 4>percent of the cardinals currently who are going to be

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<v Speaker 4>voting in the conclave were appointed by Francis himself. So

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<v Speaker 4>it'll be very interesting to see whether that has an

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<v Speaker 4>influence on who actually ends up being his successor you.

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<v Speaker 3>Don't have a guess not that yet.

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<v Speaker 2>I mean, I have people who I wish it would be,

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<v Speaker 2>but I'm not saying because I want to let the

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<v Speaker 2>whole spirit take care, because I'm cell just latina enough

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<v Speaker 2>to not want to jinx it by saying it out loud.

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<v Speaker 1>Okay, So I guess the last question for you both,

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<v Speaker 1>and I'll start with you Antonia. What do you think

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<v Speaker 1>is Pope Francis's biggest legacy and what would you like

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<v Speaker 1>to see in a new pope.

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<v Speaker 4>I definitely think that Pope Francis's message about inclusivity and

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<v Speaker 4>community is to me, the most moving part of his message.

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<v Speaker 4>I think it's something that we are very much losing

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<v Speaker 4>in everyday life. There's far fewer third spaces where people

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<v Speaker 4>can create a sense of their life outside of their work,

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<v Speaker 4>outside of capitalism. And I'm not religious, but like that

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<v Speaker 4>aspect of religious life. I would love to see it

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<v Speaker 4>grow and it would be really cool to see if

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<v Speaker 4>the future iteration of the church is one that can

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<v Speaker 4>promote that on a global scale.

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<v Speaker 3>I think Antonia really nailed that.

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<v Speaker 2>The building of community at a time when we're desperately

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<v Speaker 2>seeking community, and that he was very much a pope

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<v Speaker 2>of presence and a pope of solidarity, so that's great.

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<v Speaker 2>I think his legacy is one of profound humility.

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<v Speaker 4>Right.

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<v Speaker 2>He was constantly reminding us that he was a sinner

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<v Speaker 2>and that the Church is fill of sinners, and that

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<v Speaker 2>the Church of Saints doesn't exist, so forget it. And

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<v Speaker 2>I think his even bigger legacy is appointing women to

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<v Speaker 2>really important Vatican posts. So my biggest hope is that

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<v Speaker 2>somebody in the first ballot will write a woman's name down.

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<v Speaker 1>That'd be wild plot to.

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<v Speaker 6>Us like it so far.

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<v Speaker 1>I would love that. And that's that's where if we're

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<v Speaker 1>giving Papa Francisco grades great job for appointing all these

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<v Speaker 1>women to those positions. Better you don't get an a

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<v Speaker 1>Thank you both so much for this conversation. It was

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<v Speaker 1>really wonderful to hear from both of you.

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<v Speaker 3>This was awesome.

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<v Speaker 2>Your story about John Paul the second blessing the Spice

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<v Speaker 2>Girls through the phone is the most Mexican American Catholicism

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<v Speaker 2>recopy I've ever heard of my life.

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<v Speaker 1>Thank you so much everyone for this very important moment

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<v Speaker 1>of history.

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<v Speaker 6>Thank you.

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<v Speaker 1>That was Natalia IMPERATORI Lee and Antonio Serejido. That's it

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<v Speaker 1>for today. I'm Fernande Chavari in for our host Marino Josa.

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<v Speaker 1>This episode was produced by Monica Moreles Garcia and edited

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<v Speaker 1>by Andrello Pescruzado. It was mixed by Lea shaw Dameran

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<v Speaker 1>special thanks this week to lay S Studios. The Latino

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<v Speaker 1>USA team also includes Froxana Guire, Julia Cruso, Felicia Dominguez,

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<v Speaker 1>Jessica Elis, Victoria Strada, Dominique Estrosa, Renaldo Lenos Junior, Stephanie

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00:26:52.920 --> 00:26:57.760
<v Speaker 1>La Bo, Luis Luna, Marta Martinez, j j Caruben, Tasha Sandoval,

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00:26:58.160 --> 00:27:02.720
<v Speaker 1>Nor Saudi and Nancy Trujillo. Maria Jojosa, Penile Ramirez, Marlon

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00:27:02.800 --> 00:27:06.600
<v Speaker 1>Bishop and Maria Garcia are our co executive producers. Join

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<v Speaker 1>us again next time, and in the meantime you can

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<v Speaker 1>find us on social media.

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<v Speaker 5>Lios Latino USA is made possible in part by Skyline Foundation.

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<v Speaker 7>The Annie E.

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<v Speaker 5>Casey Foundation creates a brighter future for the nation's children

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00:27:25.720 --> 00:27:30.840
<v Speaker 5>by strengthening families, building greater economic opportunity, and transforming communities,

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00:27:31.320 --> 00:27:35.000
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00:27:35.119 --> 00:27:37.680
<v Speaker 5>health is made possible, in part by a grant from

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<v Speaker 5>the Robert Wood Johnson Foundation.