WEBVTT

1
00:00:00.560 --> 00:00:03.880
<v Speaker 1>Hey, it's Maria no Josa Latino USA. And as many

2
00:00:03.920 --> 00:00:07.080
<v Speaker 1>of you know, dear listener, here at Futuro Media, I'm

3
00:00:07.120 --> 00:00:10.399
<v Speaker 1>also the co host of our award winning show In

4
00:00:10.440 --> 00:00:14.840
<v Speaker 1>the Thick. It's a show where we talk politics unfiltered,

5
00:00:15.160 --> 00:00:17.599
<v Speaker 1>and so we want to share with you a recent

6
00:00:17.800 --> 00:00:21.000
<v Speaker 1>episode of In the Thick. It was actually very special

7
00:00:21.120 --> 00:00:23.840
<v Speaker 1>because I was sharing the mic with my dear In

8
00:00:23.920 --> 00:00:28.080
<v Speaker 1>the Thick co host and fellow journalist Paula Ramos. We

9
00:00:28.280 --> 00:00:31.920
<v Speaker 1>are talking all about her new book, it's called Defectors,

10
00:00:32.400 --> 00:00:35.280
<v Speaker 1>the Rise of the Latino far Right and what it

11
00:00:35.360 --> 00:00:39.080
<v Speaker 1>means for America and why is it that Latinos can

12
00:00:39.159 --> 00:00:45.320
<v Speaker 1>be particularly susceptible to extremist ideology. And you definitely want

13
00:00:45.360 --> 00:00:47.360
<v Speaker 1>to listen to this because you're going to learn a lot.

14
00:00:47.640 --> 00:00:51.600
<v Speaker 1>So enjoy, dear listener, but also be sure to subscribe

15
00:00:51.680 --> 00:00:54.960
<v Speaker 1>to In the Thick wherever you get your podcasts. Okay

16
00:00:55.240 --> 00:01:04.280
<v Speaker 1>ai lisba.

17
00:01:00.440 --> 00:01:02.680
<v Speaker 2>Yo, what up? This is Mariao Hosa.

18
00:01:02.800 --> 00:01:04.959
<v Speaker 1>Welcome to In the Thick and you know that just

19
00:01:05.080 --> 00:01:09.560
<v Speaker 1>now this season it's me and my three fabulous co hosts,

20
00:01:09.840 --> 00:01:14.560
<v Speaker 1>doctor Christina Greer, Judy Reyes and the fabulous journalist Baula Ramos,

21
00:01:14.560 --> 00:01:19.920
<v Speaker 1>who joins me today it's just me and bau La Baula. So,

22
00:01:20.280 --> 00:01:23.640
<v Speaker 1>dear listener, Paula is an Emmy Award winning journalist. You know,

23
00:01:23.680 --> 00:01:26.160
<v Speaker 1>you see her a lot on MSNBC and Telemundo with

24
00:01:26.200 --> 00:01:29.480
<v Speaker 1>the fabulous hair. And Baula is having a moment because

25
00:01:29.640 --> 00:01:33.600
<v Speaker 1>her second book is out this week. It's called Defectors,

26
00:01:34.000 --> 00:01:36.120
<v Speaker 1>The Rise of the Latino Far Right.

27
00:01:36.040 --> 00:01:37.640
<v Speaker 2>And what it means for America.

28
00:01:37.800 --> 00:01:39.759
<v Speaker 1>So in this episode, we're going to talk about her

29
00:01:39.800 --> 00:01:44.080
<v Speaker 1>book about extremism in this country, about miss and disinformation

30
00:01:44.160 --> 00:01:47.880
<v Speaker 1>campaigns aimed at Latino voters, and how all of this

31
00:01:47.960 --> 00:01:51.320
<v Speaker 1>is going to impact the upcoming elections. So this is

32
00:01:51.400 --> 00:01:54.520
<v Speaker 1>politics unfiltered. Let's get into it.

33
00:01:58.000 --> 00:02:01.040
<v Speaker 2>Baula. You know, give us your temperature. You were in Washington,

34
00:02:01.080 --> 00:02:01.280
<v Speaker 2>d C.

35
00:02:01.520 --> 00:02:04.160
<v Speaker 1>Last week, a lot of events, a lot of love

36
00:02:04.240 --> 00:02:07.400
<v Speaker 1>for your work. How are you feeling in this moment?

37
00:02:07.600 --> 00:02:08.840
<v Speaker 1>Kallest temperature.

38
00:02:09.000 --> 00:02:11.000
<v Speaker 3>I'm feeling great. I don't have to tell you my ya,

39
00:02:11.080 --> 00:02:13.560
<v Speaker 3>but it almost feels surreal. No, when you finally can

40
00:02:13.639 --> 00:02:16.720
<v Speaker 3>touch a book, No, I see all those words, print

41
00:02:16.800 --> 00:02:19.080
<v Speaker 3>it out, and so in that sense, I feel great.

42
00:02:19.520 --> 00:02:22.120
<v Speaker 3>I was in Washington, DC yesterday and it did feel

43
00:02:22.120 --> 00:02:25.200
<v Speaker 3>like a party, And I think because there does seem

44
00:02:25.240 --> 00:02:29.560
<v Speaker 3>to be so much momentum and so much enthusiasm and

45
00:02:29.680 --> 00:02:32.200
<v Speaker 3>just a complete different, for lack of a better word,

46
00:02:32.360 --> 00:02:36.440
<v Speaker 3>vibe shift when it comes to Vice President Harris's momentum

47
00:02:36.440 --> 00:02:39.760
<v Speaker 3>in the country. On the one hand, I understand that story.

48
00:02:39.840 --> 00:02:42.040
<v Speaker 3>I understand why people are so happy, But then it

49
00:02:42.080 --> 00:02:45.040
<v Speaker 3>kind of takes me back to twenty sixteen, no, where

50
00:02:45.080 --> 00:02:49.400
<v Speaker 3>the national polls showed so much momentum for Hillary Clinton.

51
00:02:49.440 --> 00:02:51.480
<v Speaker 3>And then when you start to zoom in, I'm even

52
00:02:51.480 --> 00:02:53.520
<v Speaker 3>thinking of a place like Arizona, where I was just

53
00:02:53.560 --> 00:02:56.799
<v Speaker 3>there a couple of days ago. You see that someone

54
00:02:56.840 --> 00:03:00.680
<v Speaker 3>like Donald Trump in Arizona among Latino voters, right this

55
00:03:00.760 --> 00:03:03.520
<v Speaker 3>group of voters that has endured the pain of someone

56
00:03:03.520 --> 00:03:08.000
<v Speaker 3>like Sheriff Jarpyo. He's polling at over forty percent with

57
00:03:08.120 --> 00:03:10.799
<v Speaker 3>Latino voters just in Arizona. And so I say all

58
00:03:10.800 --> 00:03:13.840
<v Speaker 3>this because that's my gut check. Right now, I'm like,

59
00:03:14.000 --> 00:03:16.640
<v Speaker 3>there's two stories happening at the same time, and it

60
00:03:16.720 --> 00:03:18.720
<v Speaker 3>kind of takes me back to twenty sixteen.

61
00:03:19.120 --> 00:03:19.680
<v Speaker 2>What about you?

62
00:03:19.720 --> 00:03:20.799
<v Speaker 3>What are you sensing out there?

63
00:03:21.440 --> 00:03:24.480
<v Speaker 1>I'm right there with you, Baulain. I haven't been to DC.

64
00:03:24.600 --> 00:03:26.400
<v Speaker 1>I'm going to be there in a week. So I

65
00:03:26.440 --> 00:03:28.600
<v Speaker 1>think it's interesting that you were just like, oh my god,

66
00:03:28.639 --> 00:03:31.520
<v Speaker 1>everybody's having a great time and the energy and the excitement,

67
00:03:32.080 --> 00:03:33.680
<v Speaker 1>and then you're like, but then I went to Arizona

68
00:03:33.800 --> 00:03:38.680
<v Speaker 1>because I just came back from South Florida, and any

69
00:03:39.000 --> 00:03:43.960
<v Speaker 1>excitement for the democratic process was really, let's just say, crushed,

70
00:03:44.240 --> 00:03:49.400
<v Speaker 1>okay by speaking with so many Latinos and Latinas who

71
00:03:49.520 --> 00:03:52.120
<v Speaker 1>are like, oh, I'm going to vote for Trump? Really,

72
00:03:52.680 --> 00:03:57.280
<v Speaker 1>oh yeah, and then it's dystopian baolab. And I'm so

73
00:03:57.440 --> 00:03:59.040
<v Speaker 1>glad when I saw that you were going to be

74
00:03:59.080 --> 00:04:01.400
<v Speaker 1>working on this book, because because this is the kind

75
00:04:01.400 --> 00:04:05.640
<v Speaker 1>of journalism that we need, you know, Latinos, and as

76
00:04:05.640 --> 00:04:07.640
<v Speaker 1>I do the show Latino USA, I've been saying for

77
00:04:07.640 --> 00:04:13.080
<v Speaker 1>thirty years, we're really complex and complicated, and you really

78
00:04:13.120 --> 00:04:15.760
<v Speaker 1>went full in. You were like, I know this part

79
00:04:16.080 --> 00:04:19.320
<v Speaker 1>of who we are as Latin Americans and Latinos and Latinas,

80
00:04:19.839 --> 00:04:24.360
<v Speaker 1>and we can fall into adopting far right and extremist

81
00:04:24.480 --> 00:04:29.440
<v Speaker 1>views in your book, which congratulations Mucha's Felicida is Paula.

82
00:04:29.480 --> 00:04:30.000
<v Speaker 3>Thank you.

83
00:04:30.000 --> 00:04:34.160
<v Speaker 1>You introduce us to this Latina lawmaker from the borderlands,

84
00:04:34.160 --> 00:04:37.680
<v Speaker 1>who is like all in for MAGA right on the border,

85
00:04:38.279 --> 00:04:44.080
<v Speaker 1>a former border patrol officer Latino who deported thousands of people,

86
00:04:45.080 --> 00:04:47.880
<v Speaker 1>only later to find out that he himself was undocumented,

87
00:04:48.440 --> 00:04:51.839
<v Speaker 1>right the Latina co chair of Moms for Liberty, the

88
00:04:51.880 --> 00:04:55.320
<v Speaker 1>group that's pushing the anti trans legislation sweeping the country.

89
00:04:55.760 --> 00:04:59.080
<v Speaker 1>So you really open up what we know, which is,

90
00:04:59.440 --> 00:05:03.680
<v Speaker 1>because of our history in Latin America, we are very

91
00:05:03.720 --> 00:05:07.320
<v Speaker 1>prone to fall into a lot of fear maundering. And

92
00:05:07.480 --> 00:05:10.880
<v Speaker 1>in your book you actually lay it out in very

93
00:05:10.960 --> 00:05:16.640
<v Speaker 1>clear ways about why Latinos and Latinas could fall into

94
00:05:17.000 --> 00:05:20.960
<v Speaker 1>ultra conservative beliefs. You break it down part one tribalism,

95
00:05:21.440 --> 00:05:27.039
<v Speaker 1>part two traditionalism, Part three trauma. Give us like the

96
00:05:27.200 --> 00:05:31.880
<v Speaker 1>brief synopsis as to why those three things are central

97
00:05:31.880 --> 00:05:35.160
<v Speaker 1>to understanding the right word shift of Latinos and Latinas.

98
00:05:35.320 --> 00:05:39.080
<v Speaker 3>So, by tribalism, I mean thinking about the racial baggage

99
00:05:39.120 --> 00:05:42.080
<v Speaker 3>that we carry as Latinos from Latin America to the US.

100
00:05:42.240 --> 00:05:44.240
<v Speaker 3>No and all of that manifests and a lot of

101
00:05:44.560 --> 00:05:48.119
<v Speaker 3>I think no internalized racism. When I talk about traditionalism,

102
00:05:48.320 --> 00:05:51.840
<v Speaker 3>I'm talking about the way that colonization has had in

103
00:05:51.920 --> 00:05:55.279
<v Speaker 3>Latinos know and how that makes many people come to

104
00:05:55.320 --> 00:05:57.920
<v Speaker 3>the United States with a sort of colonial mindset now

105
00:05:58.080 --> 00:06:01.279
<v Speaker 3>prone to things like Christian nationalism and the sort of

106
00:06:01.320 --> 00:06:04.200
<v Speaker 3>Latino evangelical wave. Now, when I talk about trauma and

107
00:06:04.279 --> 00:06:07.120
<v Speaker 3>thinking about the political trauma that so many Latinos have endured, no,

108
00:06:07.160 --> 00:06:10.599
<v Speaker 3>I'm not just talking about the waves of communism, knowing

109
00:06:10.600 --> 00:06:13.200
<v Speaker 3>how so many people have fled communism, but also sort

110
00:06:13.200 --> 00:06:16.279
<v Speaker 3>of talking about the very complex relationship many Latinos have

111
00:06:16.480 --> 00:06:20.320
<v Speaker 3>with strongman rule and authoritarianism, and so thinking about all

112
00:06:20.320 --> 00:06:24.200
<v Speaker 3>those things tribalism, traditionalism, and trauma, none of that manifests

113
00:06:24.200 --> 00:06:27.440
<v Speaker 3>and neat ways in American politics. I'll even take a

114
00:06:27.440 --> 00:06:31.120
<v Speaker 3>step back to even ground listeners into why I think

115
00:06:31.160 --> 00:06:34.000
<v Speaker 3>it's important to have this conversation. Now, most polls that

116
00:06:34.040 --> 00:06:37.440
<v Speaker 3>you're seeing right now have someone like Donald Trump pulling

117
00:06:37.480 --> 00:06:40.279
<v Speaker 3>around thirty five percent with Latino voters. Then you have

118
00:06:40.360 --> 00:06:42.280
<v Speaker 3>even the New York Times that has him at thirty

119
00:06:42.360 --> 00:06:46.320
<v Speaker 3>nine percent. And so the story that we're hearing on

120
00:06:46.360 --> 00:06:49.920
<v Speaker 3>mainstream media is that someone like Vice President Harris will

121
00:06:49.920 --> 00:06:51.640
<v Speaker 3>win the Latino vote. And I mean you and I

122
00:06:51.720 --> 00:06:54.039
<v Speaker 3>have talked about this extensively. It is true and that

123
00:06:54.080 --> 00:06:56.320
<v Speaker 3>will be the case now that the Democratic Party will

124
00:06:56.360 --> 00:07:01.120
<v Speaker 3>continue to win these voters. However, the idea that we

125
00:07:01.160 --> 00:07:04.680
<v Speaker 3>should not be alarmed at the fact know that someone

126
00:07:04.800 --> 00:07:07.479
<v Speaker 3>like Donald Trump now, who is supposed to be the

127
00:07:07.520 --> 00:07:10.880
<v Speaker 3>sort of antithesis of Latino's and of the immigrant community,

128
00:07:10.960 --> 00:07:14.040
<v Speaker 3>someone like Donald Trump that is in this moment promising

129
00:07:14.120 --> 00:07:18.160
<v Speaker 3>mass deportations, promising still to separate families, that someone like

130
00:07:18.240 --> 00:07:21.480
<v Speaker 3>him could still to this day pull close to forty percent.

131
00:07:21.800 --> 00:07:25.520
<v Speaker 3>That is alarming. And so when I first started kind

132
00:07:25.520 --> 00:07:28.480
<v Speaker 3>of getting into this topic, I believe that the answer

133
00:07:28.560 --> 00:07:30.240
<v Speaker 3>to the question of what's at the heart of the

134
00:07:30.280 --> 00:07:33.080
<v Speaker 3>right worship had everything to do with politics, with Magan,

135
00:07:33.160 --> 00:07:35.880
<v Speaker 3>with trump Ism, And I soon discovered that I was wrong,

136
00:07:35.920 --> 00:07:38.280
<v Speaker 3>now that so many of the answers that lead you

137
00:07:38.320 --> 00:07:41.840
<v Speaker 3>to the why actually have more to do with understanding

138
00:07:41.880 --> 00:07:45.160
<v Speaker 3>why we carry a lot of racial baggage from Latin America,

139
00:07:45.320 --> 00:07:48.600
<v Speaker 3>no understanding the impact and the weight that colonization has

140
00:07:48.600 --> 00:07:51.880
<v Speaker 3>had in our minds, and to your point, understanding the

141
00:07:51.920 --> 00:07:54.640
<v Speaker 3>political trauma that many Latinos carry and that can look

142
00:07:54.800 --> 00:07:58.640
<v Speaker 3>like the paranoid of communism, but that can also have

143
00:07:58.840 --> 00:08:01.720
<v Speaker 3>to do with the subtle traction that many Latino voters

144
00:08:01.720 --> 00:08:06.240
<v Speaker 3>have around the idea of strong men rule, no an authoritarianism.

145
00:08:05.440 --> 00:08:08.240
<v Speaker 2>La manola, the hard hand.

146
00:08:08.320 --> 00:08:10.240
<v Speaker 1>Right, we're gonna come down and you're gonna learn your

147
00:08:10.320 --> 00:08:13.560
<v Speaker 1>lesson exact though, kind of like we've had sometimes in

148
00:08:13.600 --> 00:08:17.760
<v Speaker 1>our families, right, like ill Papa, right, whis it? I see, yes, he.

149
00:08:17.920 --> 00:08:20.400
<v Speaker 3>Is exactly, And so the idea is a little bit

150
00:08:20.440 --> 00:08:23.360
<v Speaker 3>like if you look south of the border, then you

151
00:08:23.520 --> 00:08:26.160
<v Speaker 3>start to understand this a lot better. Why are suddenly

152
00:08:26.200 --> 00:08:28.880
<v Speaker 3>people in South Florida that really like the idea that

153
00:08:28.960 --> 00:08:31.480
<v Speaker 3>someone like Donald Trumpe Sun gal Rio? Or why if

154
00:08:31.480 --> 00:08:34.000
<v Speaker 3>I go to the Bronx, I've had endless conversations with

155
00:08:34.040 --> 00:08:37.319
<v Speaker 3>some after Latinas that like Donald Trump not just because

156
00:08:37.360 --> 00:08:39.720
<v Speaker 3>of MAGA, but because of the way that at times

157
00:08:39.760 --> 00:08:42.320
<v Speaker 3>he's able to criminalize Black lives matter? Or how do

158
00:08:42.440 --> 00:08:45.319
<v Speaker 3>we make sense of the fact that some Latino evangelicals

159
00:08:45.320 --> 00:08:47.960
<v Speaker 3>are warming up to Christian nationalism. The list goes on,

160
00:08:48.320 --> 00:08:50.840
<v Speaker 3>and it has not much to do with MAGA and

161
00:08:50.960 --> 00:08:53.080
<v Speaker 3>more to do with all the for lack of a

162
00:08:53.120 --> 00:08:55.600
<v Speaker 3>better word, like shit that we're carrying with us that

163
00:08:55.679 --> 00:08:57.400
<v Speaker 3>we just never talk about.

164
00:08:57.520 --> 00:08:59.920
<v Speaker 1>The context that you give us. Boula helps us unders

165
00:09:00.120 --> 00:09:05.520
<v Speaker 1>stand how is it possible that you would have Afro

166
00:09:05.640 --> 00:09:09.720
<v Speaker 1>Latinas from the Bronx saying Donald Trump is our guy?

167
00:09:10.320 --> 00:09:14.080
<v Speaker 1>How is it possible that you would have people believing

168
00:09:14.320 --> 00:09:18.120
<v Speaker 1>these things about ourselves. I want to take a moment

169
00:09:18.160 --> 00:09:20.880
<v Speaker 1>because I want our listeners to have a chance to

170
00:09:20.920 --> 00:09:24.120
<v Speaker 1>actually hear some of your work. You introduced us to

171
00:09:24.120 --> 00:09:28.280
<v Speaker 1>somebody named Anthony Aguero. He's the son of Mexican immigrants.

172
00:09:28.559 --> 00:09:33.320
<v Speaker 1>He is a vigilante. He spends his days live streaming

173
00:09:33.400 --> 00:09:39.800
<v Speaker 1>himself while he is stalking, literally stalking migrants along the

174
00:09:39.840 --> 00:09:47.000
<v Speaker 1>Texas border. So here he is, I live and breathe

175
00:09:48.080 --> 00:09:48.600
<v Speaker 1>the border.

176
00:09:49.080 --> 00:09:54.240
<v Speaker 2>I'm just so obsessively compulsively dedicated to this. I'm a

177
00:09:54.240 --> 00:09:54.840
<v Speaker 2>lone wolf.

178
00:09:55.679 --> 00:09:59.640
<v Speaker 3>He calls himself a lone wolf mahinande. However, it's important

179
00:09:59.679 --> 00:10:02.720
<v Speaker 3>to even talk about this because Anthony at Widow is

180
00:10:02.760 --> 00:10:05.680
<v Speaker 3>sort of an extreme example of what you're seeing among

181
00:10:05.760 --> 00:10:09.160
<v Speaker 3>some Latino voters, right. And this idea is that there

182
00:10:09.160 --> 00:10:11.880
<v Speaker 3>are more Latinos than we believe that are warming up

183
00:10:11.920 --> 00:10:14.400
<v Speaker 3>to the idea of mass supportations now warming up to

184
00:10:14.440 --> 00:10:16.800
<v Speaker 3>the idea of the wall, and so let's make sense

185
00:10:16.800 --> 00:10:19.080
<v Speaker 3>of it. Someone like Anthony at widow, he's a first

186
00:10:19.080 --> 00:10:22.200
<v Speaker 3>generation American. But the reality is that right now among

187
00:10:22.280 --> 00:10:25.439
<v Speaker 3>the Latino voting block, it is third generation Latinos, or

188
00:10:25.559 --> 00:10:28.320
<v Speaker 3>the fastest growing group of Latinos. So what that means

189
00:10:28.360 --> 00:10:32.120
<v Speaker 3>is that most of us speak English. No, most of

190
00:10:32.200 --> 00:10:34.240
<v Speaker 3>us are US born, most of us are under the

191
00:10:34.280 --> 00:10:40.400
<v Speaker 3>age of fifty. However, even though many Latinos now the

192
00:10:40.520 --> 00:10:43.200
<v Speaker 3>majority of them feel American and feels a sort of

193
00:10:43.280 --> 00:10:46.320
<v Speaker 3>distance not from their immigrant background, there's this subtle fear

194
00:10:46.360 --> 00:10:48.719
<v Speaker 3>that I found in my reporting amongst some Latinos, and

195
00:10:48.760 --> 00:10:52.040
<v Speaker 3>the fear is that mainstream America and white America will

196
00:10:52.040 --> 00:10:56.360
<v Speaker 3>always perceive Latinos as these sort of perpetual foreigners. Anti

197
00:10:56.520 --> 00:11:00.600
<v Speaker 3>Latino hate crimes rise in this country when mainstream talks

198
00:11:00.640 --> 00:11:03.360
<v Speaker 3>about caravans and talks about US quote unquote invasion at

199
00:11:03.360 --> 00:11:06.080
<v Speaker 3>the southern border. There's multiple studies out there that show

200
00:11:06.120 --> 00:11:09.040
<v Speaker 3>that as the degree and the rate of Mexican immigration

201
00:11:09.160 --> 00:11:13.320
<v Speaker 3>increases in certain counties, white people's attitudes towards their black

202
00:11:13.320 --> 00:11:16.720
<v Speaker 3>neighbors becomes more positive and their attitudes towards their Latino

203
00:11:16.800 --> 00:11:21.160
<v Speaker 3>neighbors becomes less positive. Wow, And why is that so talenting? No,

204
00:11:21.240 --> 00:11:26.160
<v Speaker 3>because the idea that senophobia can be so deep in

205
00:11:26.240 --> 00:11:29.280
<v Speaker 3>this country to the point that at times it is

206
00:11:29.360 --> 00:11:33.120
<v Speaker 3>able to subdue America's original sin, which is anti blackness

207
00:11:33.200 --> 00:11:36.640
<v Speaker 3>now and so that, coupled with what some Latinos feel

208
00:11:36.679 --> 00:11:39.319
<v Speaker 3>as their fight to claim belonging in this country, can

209
00:11:39.400 --> 00:11:41.960
<v Speaker 3>turn you into an anthony I wodn't know, it can

210
00:11:42.000 --> 00:11:44.160
<v Speaker 3>turn you into a sort of border vigilante type.

211
00:11:44.240 --> 00:11:46.240
<v Speaker 1>I mean, we're just human, right. You want to be

212
00:11:46.360 --> 00:11:49.480
<v Speaker 1>with the majority, you want to be with the cool kids.

213
00:11:49.559 --> 00:11:51.400
<v Speaker 1>And in the United States, you know that means I

214
00:11:51.440 --> 00:11:53.640
<v Speaker 1>want to be accepted by someone like Donald Trump. I

215
00:11:53.640 --> 00:11:55.280
<v Speaker 1>want to be in that group, not in the.

216
00:11:55.240 --> 00:11:56.480
<v Speaker 2>Other group exactly.

217
00:11:56.520 --> 00:11:59.240
<v Speaker 3>And I think trump Ism is able to tap into

218
00:11:59.840 --> 00:12:02.680
<v Speaker 3>a sort of racial grievance and ethnic grievance that is

219
00:12:02.800 --> 00:12:05.680
<v Speaker 3>very familiar to some Latinos. Why because we're able to

220
00:12:05.720 --> 00:12:08.720
<v Speaker 3>sort of dance between the majority and minority. You know,

221
00:12:08.800 --> 00:12:11.720
<v Speaker 3>We're able to dance between claiming that we're Hispanic but

222
00:12:11.760 --> 00:12:14.720
<v Speaker 3>then also sort of claiming that we're white and Americans.

223
00:12:26.400 --> 00:12:29.600
<v Speaker 1>These people who are very polarizing who you interviewed, right,

224
00:12:29.679 --> 00:12:33.439
<v Speaker 1>they're like sometimes larger than life, but these far right

225
00:12:33.520 --> 00:12:37.000
<v Speaker 1>beliefs they show up in our everyday life as Latinos

226
00:12:37.000 --> 00:12:39.600
<v Speaker 1>and Latinas, So can you kind of paint that picture

227
00:12:39.640 --> 00:12:41.440
<v Speaker 1>and what that looks like and why they're there.

228
00:12:42.200 --> 00:12:44.720
<v Speaker 3>Look, I think when we typically think about this idea

229
00:12:45.080 --> 00:12:49.720
<v Speaker 3>of right wing Latinos, we think of anomalies. No, we

230
00:12:49.760 --> 00:12:52.120
<v Speaker 3>think of people like Endriguetaria from them proud boys. We

231
00:12:52.200 --> 00:12:56.080
<v Speaker 3>think of mainstream groups like Moms for Liberty. But I

232
00:12:56.120 --> 00:13:02.200
<v Speaker 3>think that the pathway towards extreme and towards maga is

233
00:13:02.240 --> 00:13:06.200
<v Speaker 3>a lot more seamless than we think. For many Latinos.

234
00:13:06.480 --> 00:13:09.480
<v Speaker 3>We think of people like these Latino evangelical pastors that

235
00:13:09.520 --> 00:13:12.160
<v Speaker 3>are out there sort of talking about Christian nationalism. But

236
00:13:12.280 --> 00:13:15.640
<v Speaker 3>remember who are those Latino evangelical pastors talking to a

237
00:13:15.760 --> 00:13:19.320
<v Speaker 3>room full of first and second generation immigrants. Most of

238
00:13:19.320 --> 00:13:21.839
<v Speaker 3>them are Spanish speakers, and they have families, and they

239
00:13:21.920 --> 00:13:24.840
<v Speaker 3>go to these churches to find belonging in community and safety.

240
00:13:25.320 --> 00:13:27.920
<v Speaker 3>And in a matter of seconds, if you're Latino pastor

241
00:13:28.240 --> 00:13:32.280
<v Speaker 3>sort of believes in mega starts infusing MAGA and faith,

242
00:13:32.880 --> 00:13:35.520
<v Speaker 3>what can at the beginning be a safe space can

243
00:13:35.679 --> 00:13:39.480
<v Speaker 3>suddenly transform into a politicized environment that leads you to

244
00:13:39.520 --> 00:13:42.280
<v Speaker 3>extremism and Trumpism, and that can happen to many people.

245
00:13:42.520 --> 00:13:45.439
<v Speaker 3>Part of the thing that I talk a lot about

246
00:13:45.480 --> 00:13:48.679
<v Speaker 3>in Defectors is this idea that you can't really talk

247
00:13:48.720 --> 00:13:51.199
<v Speaker 3>about us without talking about colonialism.

248
00:13:52.080 --> 00:13:53.040
<v Speaker 2>And I think one of the.

249
00:13:53.000 --> 00:13:55.360
<v Speaker 3>Things that you've done in your reporting idea is really

250
00:13:55.800 --> 00:13:59.559
<v Speaker 3>break down the role that painful history with colonialism has

251
00:13:59.640 --> 00:14:02.280
<v Speaker 3>had to this day among some Latino voters. And I

252
00:14:02.280 --> 00:14:04.240
<v Speaker 3>know you've been doing this for many years, and so

253
00:14:04.880 --> 00:14:08.800
<v Speaker 3>how do you break down the role of colonialism in

254
00:14:08.840 --> 00:14:10.480
<v Speaker 3>what it means to be a Latino in the United

255
00:14:10.520 --> 00:14:11.120
<v Speaker 3>States today?

256
00:14:11.320 --> 00:14:13.520
<v Speaker 1>Well, let me just paint you this picture. When I

257
00:14:13.640 --> 00:14:20.520
<v Speaker 1>first heard about the largest celebration for George Washington's birthday

258
00:14:21.520 --> 00:14:23.320
<v Speaker 1>and where it takes place, do you.

259
00:14:23.280 --> 00:14:23.840
<v Speaker 2>Know the answer?

260
00:14:24.040 --> 00:14:25.040
<v Speaker 3>Actually no, I don't.

261
00:14:25.080 --> 00:14:28.520
<v Speaker 1>Oh my god, I love this. The largest celebration for

262
00:14:28.640 --> 00:14:33.440
<v Speaker 1>George and Martha Washington where people close down the streets,

263
00:14:33.840 --> 00:14:39.960
<v Speaker 1>dress up in fifty pound gowns. Laredo, Tejas.

264
00:14:40.280 --> 00:14:42.440
<v Speaker 3>That's not at all the first place I would come

265
00:14:42.480 --> 00:14:42.920
<v Speaker 3>to mind.

266
00:14:43.280 --> 00:14:47.120
<v Speaker 1>Laredo, Texas, and they are proud and it's actually a

267
00:14:47.160 --> 00:14:51.480
<v Speaker 1>sight to see the metou Why in Laredo, Texas are

268
00:14:51.480 --> 00:14:54.640
<v Speaker 1>they celebrating George Washington other than the fact that they

269
00:14:54.640 --> 00:14:57.520
<v Speaker 1>are saying, we're on this side of the border, we

270
00:14:57.600 --> 00:15:03.000
<v Speaker 1>don't celebrate Minito. What is we celebrate George Washington. There

271
00:15:03.040 --> 00:15:05.720
<v Speaker 1>you have it. And then if you now move that

272
00:15:05.880 --> 00:15:09.200
<v Speaker 1>up to like modern times. It was twenty five years

273
00:15:09.240 --> 00:15:12.560
<v Speaker 1>ago when I was reporting about a little Cuban boy

274
00:15:12.800 --> 00:15:16.640
<v Speaker 1>named Elian Gonzalez. I remember that was the first time

275
00:15:16.720 --> 00:15:20.960
<v Speaker 1>that a Cuban political scientist, Max Castro told me in

276
00:15:21.080 --> 00:15:24.920
<v Speaker 1>order to understand the far right Cubans down here, you

277
00:15:25.000 --> 00:15:29.280
<v Speaker 1>have to understand PTSD. And I was like, Goma, what

278
00:15:29.320 --> 00:15:31.480
<v Speaker 1>are you talking about? And he was like, they left

279
00:15:31.520 --> 00:15:36.720
<v Speaker 1>their country. They are traumatized by communism. Very different than

280
00:15:36.760 --> 00:15:39.480
<v Speaker 1>when I was in college and you had Salvador and

281
00:15:39.520 --> 00:15:44.280
<v Speaker 1>Guatemalan refugees here who were running away not from communism

282
00:15:44.560 --> 00:15:47.880
<v Speaker 1>but from right wing military governments.

283
00:15:48.200 --> 00:15:51.400
<v Speaker 3>That's so interesting, you right, right, yeah, But it's all

284
00:15:51.440 --> 00:15:53.640
<v Speaker 3>connected though, right because I think at the end of

285
00:15:53.680 --> 00:15:56.840
<v Speaker 3>the day, you're talking about something that Simon Boliad was

286
00:15:56.880 --> 00:15:59.440
<v Speaker 3>pointing to in the nineteenth century. You know, in eighteen fifteen,

287
00:15:59.480 --> 00:16:01.640
<v Speaker 3>one of the things Simon Bolivad says.

288
00:16:01.400 --> 00:16:04.320
<v Speaker 1>I just want to take a moment. Yes, we are

289
00:16:04.400 --> 00:16:08.040
<v Speaker 1>quoting Simon Bolivad in the thick. Go girl, go, I

290
00:16:08.080 --> 00:16:09.560
<v Speaker 1>love this go no no.

291
00:16:09.840 --> 00:16:11.680
<v Speaker 3>What I was saying as you're saying that, I think

292
00:16:11.720 --> 00:16:14.920
<v Speaker 3>of Simon Bolivad, who, of course was considered another liberator

293
00:16:14.920 --> 00:16:17.840
<v Speaker 3>of Latin America, the one that sort of finally rid

294
00:16:17.920 --> 00:16:21.320
<v Speaker 3>Latin America from the Spaniards. He says, the American States

295
00:16:21.680 --> 00:16:25.240
<v Speaker 3>will need paternalistic governments to cure the wounds and the

296
00:16:25.320 --> 00:16:28.800
<v Speaker 3>ulcers of deputism and war. And so even in the

297
00:16:28.880 --> 00:16:32.280
<v Speaker 3>nineteenth century, someone like Simon Molira was already hinting at

298
00:16:32.320 --> 00:16:36.400
<v Speaker 3>the idea that at times when democracy feels messy, you

299
00:16:36.400 --> 00:16:41.160
<v Speaker 3>know that those environments require and will require strong men rule.

300
00:16:41.440 --> 00:16:43.960
<v Speaker 3>And what you just said, Mariam, makes me think of,

301
00:16:44.000 --> 00:16:46.520
<v Speaker 3>then the added layer that we're now seeing manifested in

302
00:16:46.600 --> 00:16:48.880
<v Speaker 3>US politics, and that is the way that the United

303
00:16:48.880 --> 00:16:53.600
<v Speaker 3>States government conditioned Latinos and Latin Americans to rely on

304
00:16:53.680 --> 00:16:57.080
<v Speaker 3>strong men rule in the name of ridding the West

305
00:16:57.080 --> 00:17:00.600
<v Speaker 3>of communism exactly. And to bring it back to American

306
00:17:00.600 --> 00:17:03.640
<v Speaker 3>politics right now, what's so interesting is that when the

307
00:17:03.720 --> 00:17:06.760
<v Speaker 3>Democrats go to places like South Florida or really any

308
00:17:06.800 --> 00:17:10.040
<v Speaker 3>battleground states where there's a heavy Latino population, and they

309
00:17:10.080 --> 00:17:13.399
<v Speaker 3>rely on this idea that if you paint Donald Trump

310
00:17:13.440 --> 00:17:15.760
<v Speaker 3>like a strongman rule in a gaudiyo, that that in

311
00:17:15.800 --> 00:17:18.960
<v Speaker 3>and of itself will scare Latino voters. But guess what,

312
00:17:19.320 --> 00:17:22.439
<v Speaker 3>it doesn't always work now, because so many Latinos have

313
00:17:22.560 --> 00:17:25.399
<v Speaker 3>been conditioned to believe that when democracy feels messy, the

314
00:17:25.440 --> 00:17:28.000
<v Speaker 3>way that at times it can feel now because of

315
00:17:28.040 --> 00:17:30.720
<v Speaker 3>the layers of missing disinformation, that what you need is

316
00:17:30.720 --> 00:17:33.679
<v Speaker 3>a strongman rule, and therefore Donald Trump is sort of

317
00:17:33.720 --> 00:17:35.760
<v Speaker 3>that image that rises from that.

318
00:17:36.640 --> 00:17:39.040
<v Speaker 1>Paula, I want you to talk a little bit about

319
00:17:39.160 --> 00:17:42.159
<v Speaker 1>you use this term fantasy heritage.

320
00:17:42.400 --> 00:17:45.720
<v Speaker 3>Yeah, so, I think fantasy heritage talks about this idea

321
00:17:45.800 --> 00:17:48.800
<v Speaker 3>that Latinos have a tendency to sort of romanticize and

322
00:17:48.880 --> 00:17:52.879
<v Speaker 3>idolize the Spanish colonizers, and the way that that manifests now.

323
00:17:52.920 --> 00:17:54.960
<v Speaker 3>I mean, I'll even talk about myself. No, my mom

324
00:17:55.040 --> 00:17:57.280
<v Speaker 3>is Cuban, my dad is Mexican, but I have a

325
00:17:57.359 --> 00:18:02.879
<v Speaker 3>really really thick Spanish accent span and guess what, so

326
00:18:03.119 --> 00:18:06.359
<v Speaker 3>many times the first thing that people will say is wow,

327
00:18:07.960 --> 00:18:13.240
<v Speaker 3>oh my seriously, oh my god, wow. I've even heard

328
00:18:13.400 --> 00:18:17.200
<v Speaker 3>really crazy things like oh, you're really Spanish. No, You're

329
00:18:17.200 --> 00:18:22.639
<v Speaker 3>not like those Latinos. This is Spaniola, and that's fantasy heritage. Now,

330
00:18:22.760 --> 00:18:29.240
<v Speaker 3>this idea that the Spaniards really institutionalized a racio and

331
00:18:29.280 --> 00:18:32.600
<v Speaker 3>social hierarchy were obviously being white and having that like

332
00:18:32.840 --> 00:18:37.760
<v Speaker 3>direct line to European heritage speaking sort of gave you

333
00:18:38.200 --> 00:18:42.280
<v Speaker 3>no an authority in status. And one of the things

334
00:18:42.280 --> 00:18:45.080
<v Speaker 3>that I find interesting is that there's some researchers that

335
00:18:45.160 --> 00:18:48.320
<v Speaker 3>have found that right wing Latinos when they're trying to

336
00:18:48.600 --> 00:18:51.960
<v Speaker 3>enter sort of extremist circles, one of the first things

337
00:18:52.000 --> 00:18:55.080
<v Speaker 3>that they use to enter those spaces is by claiming

338
00:18:55.080 --> 00:18:59.160
<v Speaker 3>a direct line to the Spanish colonizers. No, and that's

339
00:18:59.200 --> 00:19:02.399
<v Speaker 3>something that happen in time and time and time again.

340
00:19:02.560 --> 00:19:03.920
<v Speaker 2>Me don't get me started.

341
00:19:04.480 --> 00:19:08.400
<v Speaker 1>My grandmother, may she rest in peace, would say, Nostromo's

342
00:19:08.440 --> 00:19:11.640
<v Speaker 1>relation Gonnel Rey Carlos.

343
00:19:11.160 --> 00:19:12.040
<v Speaker 2>I don't even remember.

344
00:19:12.080 --> 00:19:16.119
<v Speaker 1>It was like Sianpra was like somerey a king in Spain.

345
00:19:16.240 --> 00:19:26.240
<v Speaker 1>Please you focus on somebody who is very controversial and Riquetario.

346
00:19:27.480 --> 00:19:30.720
<v Speaker 4>Twenty two years in prison is what the judge handed

347
00:19:30.760 --> 00:19:34.560
<v Speaker 4>down to Enrique Tario, and that's because based off of

348
00:19:34.560 --> 00:19:37.119
<v Speaker 4>the evidence, he was widely viewed as the leader of

349
00:19:37.160 --> 00:19:40.399
<v Speaker 4>what happened on January sixth, twenty twenty one. Now we

350
00:19:40.520 --> 00:19:43.000
<v Speaker 4>heard from both prosecutors.

351
00:19:42.280 --> 00:19:42.800
<v Speaker 2>And of fow.

352
00:19:42.840 --> 00:19:44.560
<v Speaker 1>Now, of course he is one of the leaders of

353
00:19:44.640 --> 00:19:47.639
<v Speaker 1>January sixth. He is the leader of the Proud Boys.

354
00:19:47.880 --> 00:19:50.720
<v Speaker 1>He's in prison now, Paula, if you don't mind, can

355
00:19:50.760 --> 00:19:54.399
<v Speaker 1>you turn, Paula please to page one sixty seven of

356
00:19:54.520 --> 00:19:55.080
<v Speaker 1>your book.

357
00:19:56.680 --> 00:19:58.600
<v Speaker 3>Yes, Professor Nojosa.

358
00:19:58.240 --> 00:20:02.280
<v Speaker 1>And please read us, Paula about your reporting an Enrique Dario.

359
00:20:02.760 --> 00:20:05.879
<v Speaker 3>Could anyone ever have predicted that the son of immigrants

360
00:20:05.880 --> 00:20:08.200
<v Speaker 3>and afre Latino, who, as a boy once played on

361
00:20:08.240 --> 00:20:10.520
<v Speaker 3>the streets of Little Havana and dreamed of becoming a

362
00:20:10.520 --> 00:20:13.040
<v Speaker 3>spy in support of the US government, would be one

363
00:20:13.040 --> 00:20:16.960
<v Speaker 3>of the masterminds behind the January sixth insurrection. Perhaps it

364
00:20:17.040 --> 00:20:20.560
<v Speaker 3>was always obvious that, given the opportunity to shine Riquet

365
00:20:20.600 --> 00:20:23.159
<v Speaker 3>Dario would prove that he was a natural leader who

366
00:20:23.240 --> 00:20:25.520
<v Speaker 3>could usher the United States into one of the most

367
00:20:25.600 --> 00:20:28.440
<v Speaker 3>dangerous chapters in its history. He joined the Pride Boys

368
00:20:28.440 --> 00:20:31.760
<v Speaker 3>in twenty sixteen and rose quickly through the ranks, finding

369
00:20:31.800 --> 00:20:35.040
<v Speaker 3>belonging not just in the collective effort to fight the

370
00:20:35.119 --> 00:20:37.919
<v Speaker 3>radical left, but also in this sense of power he

371
00:20:38.000 --> 00:20:42.080
<v Speaker 3>gained through the extremist group. This newfound confidence enabled him

372
00:20:42.160 --> 00:20:45.240
<v Speaker 3>to demonstrate that an ordinary Latino man from Miami could

373
00:20:45.280 --> 00:20:49.440
<v Speaker 3>also carry the torch of white supremacy. Tribalism, traditionalism, and

374
00:20:49.520 --> 00:20:54.400
<v Speaker 3>trauma all culminated in Dario, making him an exemplary insurrectionist.

375
00:20:54.960 --> 00:20:57.440
<v Speaker 2>I mean, you paint this really clear picture of him.

376
00:20:57.800 --> 00:21:00.400
<v Speaker 1>In May of last year, he in fact, was found

377
00:21:00.400 --> 00:21:05.400
<v Speaker 1>guilty of multiple felonies, disious conspiracy and conspiracy to obstruct

378
00:21:05.440 --> 00:21:09.520
<v Speaker 1>an official proceeding, among them. US District Judge Timothy Kelly,

379
00:21:10.119 --> 00:21:13.560
<v Speaker 1>who sentenced Thatadio now he is a Trump appointee. Believe

380
00:21:13.560 --> 00:21:16.399
<v Speaker 1>it or not, this judge said that Tadio was the

381
00:21:16.520 --> 00:21:21.320
<v Speaker 1>ultimate leader, the ultimate person who organized, who was motivated

382
00:21:21.440 --> 00:21:25.280
<v Speaker 1>by revolutionary zeal and. In your book, you say that

383
00:21:25.359 --> 00:21:28.720
<v Speaker 1>those words struck with you. How do we come to

384
00:21:28.880 --> 00:21:33.960
<v Speaker 1>terms with a white supremacist who is not white?

385
00:21:34.280 --> 00:21:36.600
<v Speaker 3>Even just starting with the basic idea which I hear

386
00:21:36.760 --> 00:21:38.960
<v Speaker 3>so many times. I heard it not just from someone

387
00:21:39.000 --> 00:21:41.760
<v Speaker 3>like Drigue Dario, but from Naudil Gracia, who I intribute,

388
00:21:41.760 --> 00:21:44.560
<v Speaker 3>who is another generar sixth insurrectionist. One of the first

389
00:21:44.560 --> 00:21:46.760
<v Speaker 3>things he told me is, well, my name is Gracia.

390
00:21:46.920 --> 00:21:49.120
<v Speaker 3>There's no way that I can be a white supremacist,

391
00:21:49.119 --> 00:21:51.520
<v Speaker 3>and that's always how he led every single conversation. So

392
00:21:51.640 --> 00:21:54.359
<v Speaker 3>just even grounding us and the idea that, of course

393
00:21:54.480 --> 00:21:56.879
<v Speaker 3>not to be Ladina, to be an immigrant does not

394
00:21:56.960 --> 00:21:59.919
<v Speaker 3>make you immune to racism. It does not make you

395
00:22:00.000 --> 00:22:02.800
<v Speaker 3>immune too any of these sort of white supremacist tendencies.

396
00:22:03.000 --> 00:22:05.320
<v Speaker 3>And of course Thendriguetta is a prime example of that.

397
00:22:05.640 --> 00:22:08.200
<v Speaker 3>You know, I met him years ago before he sort

398
00:22:08.200 --> 00:22:10.760
<v Speaker 3>of became so alert and enamored with the idea of

399
00:22:10.760 --> 00:22:13.560
<v Speaker 3>the Pride Voice. My impression of hedrigue Dario was that

400
00:22:13.640 --> 00:22:16.560
<v Speaker 3>he was someone that never really fit anywhere. He grew

401
00:22:16.640 --> 00:22:18.560
<v Speaker 3>up in Little Havana, just a couple of miles away

402
00:22:18.600 --> 00:22:21.000
<v Speaker 3>from where I grew up in Miami, Dad County. He's

403
00:22:21.000 --> 00:22:24.199
<v Speaker 3>someone that, according to him, was always too black to

404
00:22:24.200 --> 00:22:26.800
<v Speaker 3>be considered a Republican. He was sort of too independent

405
00:22:26.880 --> 00:22:29.600
<v Speaker 3>to be considered a Democrat. So when the Proud Voice

406
00:22:29.720 --> 00:22:33.320
<v Speaker 3>offered him an opportunity to walk into their space, he

407
00:22:33.400 --> 00:22:36.720
<v Speaker 3>took it. And what's definitely important to mention is that

408
00:22:36.880 --> 00:22:38.280
<v Speaker 3>why did the broad Boys do that?

409
00:22:38.359 --> 00:22:38.560
<v Speaker 2>Well?

410
00:22:38.600 --> 00:22:41.560
<v Speaker 3>Because Henriguidario, who's an Afro Cuban who presents as a

411
00:22:41.560 --> 00:22:44.879
<v Speaker 3>black man, was the perfect guys for them and to

412
00:22:44.960 --> 00:22:47.440
<v Speaker 3>make the country believe that they were not racists. You

413
00:22:47.480 --> 00:22:50.359
<v Speaker 3>know that someone like indriguaetdar who was the leader of

414
00:22:50.400 --> 00:22:54.840
<v Speaker 3>the Prodvoys, shielded them from criticism. And so I think

415
00:22:55.240 --> 00:22:57.880
<v Speaker 3>in that power that Drigue Dario found with the Proud

416
00:22:57.960 --> 00:23:00.679
<v Speaker 3>Boys at the beginning, it was acceptance, and then he

417
00:23:00.760 --> 00:23:02.879
<v Speaker 3>took it as far as he could, you know, leading

418
00:23:02.960 --> 00:23:06.360
<v Speaker 3>him to the January sixth insurrection. What I think it's

419
00:23:06.480 --> 00:23:09.560
<v Speaker 3>interesting then about Enrique and a lot of the different

420
00:23:09.560 --> 00:23:11.960
<v Speaker 3>people that I meet, there's a moment in their journey

421
00:23:12.040 --> 00:23:15.760
<v Speaker 3>when you essentially realize just how tenuous like white power

422
00:23:15.920 --> 00:23:18.560
<v Speaker 3>is now when you look back and you really ask

423
00:23:18.680 --> 00:23:21.200
<v Speaker 3>yourself like did I belong? Was I really accepted that

424
00:23:21.320 --> 00:23:23.800
<v Speaker 3>they really love me? And one of the most interesting

425
00:23:23.840 --> 00:23:26.920
<v Speaker 3>things that happened after the November twenty twenty election when

426
00:23:26.960 --> 00:23:29.720
<v Speaker 3>Trump loses, Kyle Chapman, a member of the Proud Boys,

427
00:23:29.880 --> 00:23:33.080
<v Speaker 3>essentially tries to distance himself and the Prod Boys from

428
00:23:33.160 --> 00:23:37.520
<v Speaker 3>Edriguetarrio and make the case that actually, really the Prid

429
00:23:37.600 --> 00:23:40.399
<v Speaker 3>Boys are all about white race. Know that someone like

430
00:23:40.400 --> 00:23:43.800
<v Speaker 3>in Rigaettarrio and Afro Cuban has no place in belonging

431
00:23:43.840 --> 00:23:46.320
<v Speaker 3>in a place like the prod Boys and that sort

432
00:23:46.359 --> 00:23:49.480
<v Speaker 3>of scene of these far right figures at one point

433
00:23:49.640 --> 00:23:53.280
<v Speaker 3>figuring out who they are. That happens time and time

434
00:23:53.320 --> 00:23:56.240
<v Speaker 3>and time again. When I ask some of the January

435
00:23:56.240 --> 00:23:59.480
<v Speaker 3>sixth insurrectionists that I met, the Latino ones, what drove

436
00:23:59.600 --> 00:24:01.960
<v Speaker 3>you to the Capitol. One of the things they told

437
00:24:01.960 --> 00:24:07.080
<v Speaker 3>me was this idea that the capital in the United States,

438
00:24:07.560 --> 00:24:10.120
<v Speaker 3>under the lead of someone like Joe Biden, would be

439
00:24:10.160 --> 00:24:12.679
<v Speaker 3>taken over by communism. That leads me to the topic

440
00:24:12.760 --> 00:24:17.000
<v Speaker 3>of miss and disinformation no, particularly among Spanish language media.

441
00:24:17.040 --> 00:24:19.120
<v Speaker 3>And I know, Madia, that you just recently got back

442
00:24:19.119 --> 00:24:21.520
<v Speaker 3>from reporting on the ground when you really really sort

443
00:24:21.520 --> 00:24:25.840
<v Speaker 3>of zoomed into the wild ecosystem that is Spanish language

444
00:24:25.880 --> 00:24:29.720
<v Speaker 3>fake news, and every time that looks so different. But

445
00:24:29.760 --> 00:24:30.640
<v Speaker 3>what did you find now?

446
00:24:30.960 --> 00:24:33.520
<v Speaker 1>So I have been obsessed with this issue for a while.

447
00:24:33.600 --> 00:24:37.200
<v Speaker 1>I really wish that the Democratic Party had been obsessed

448
00:24:37.200 --> 00:24:41.359
<v Speaker 1>with this issue because if they would have understood how

449
00:24:41.560 --> 00:24:46.880
<v Speaker 1>specifically in Spanish and writ large, all Latinos are being

450
00:24:46.960 --> 00:24:51.040
<v Speaker 1>targeted with miss and disinformation and the reason why is

451
00:24:51.080 --> 00:24:54.679
<v Speaker 1>because we don't have the basic news literacy skills. So

452
00:24:54.960 --> 00:24:57.560
<v Speaker 1>in a news literacy you understand that if you see something,

453
00:24:57.600 --> 00:25:00.720
<v Speaker 1>you have to triple source it, and people don't know that,

454
00:25:00.800 --> 00:25:03.880
<v Speaker 1>and so they have one source, and the source is youtobe,

455
00:25:04.200 --> 00:25:08.160
<v Speaker 1>WhatsApp or frighteningly for me, after having spent some time

456
00:25:08.160 --> 00:25:13.600
<v Speaker 1>in South Florida Spanish language AM radio, it was really

457
00:25:13.600 --> 00:25:15.119
<v Speaker 1>strange about I have to tell you, it's just like

458
00:25:15.200 --> 00:25:17.920
<v Speaker 1>driving around South Florida and listening to the Spanish language radio.

459
00:25:18.480 --> 00:25:21.919
<v Speaker 1>I thought I was listening to Cuban radio, and then

460
00:25:21.960 --> 00:25:25.439
<v Speaker 1>I thought I was listening to Venezuela news, and it

461
00:25:25.600 --> 00:25:28.520
<v Speaker 1>was like the country's a mess. The United States is

462
00:25:28.560 --> 00:25:32.639
<v Speaker 1>a mess, the economy is a mess. Immigrants are a

463
00:25:32.680 --> 00:25:36.680
<v Speaker 1>disaster for our economy. Donald Trump has all the answers

464
00:25:36.720 --> 00:25:41.560
<v Speaker 1>and he's being blocked from doing that. And the fear right,

465
00:25:41.680 --> 00:25:45.600
<v Speaker 1>the fear factor of what's going to happen when Kamala Harris,

466
00:25:45.600 --> 00:25:46.960
<v Speaker 1>the socialist takes over.

467
00:25:48.960 --> 00:25:55.560
<v Speaker 5>Because she's a truly radical left lunatic. With four more

468
00:25:55.640 --> 00:25:59.880
<v Speaker 5>years of Commonly, your finances will never recover, they will only.

469
00:25:59.680 --> 00:26:10.240
<v Speaker 1>Get Dear listener, welcome to La mentiro Da so Itt

470
00:26:10.520 --> 00:26:13.199
<v Speaker 1>has teamed up with fact check Jado, which is an

471
00:26:13.280 --> 00:26:18.400
<v Speaker 1>organization that is combating the lies that go viral in Spanish,

472
00:26:18.440 --> 00:26:21.440
<v Speaker 1>and we're doing this to give you more information to

473
00:26:21.560 --> 00:26:25.240
<v Speaker 1>combat miss and disinformation in this election season. So on

474
00:26:25.320 --> 00:26:30.400
<v Speaker 1>this segment of La Maniota, which means the Big Lie

475
00:26:30.440 --> 00:26:34.200
<v Speaker 1>in Spanish, we are fact checking a piece of misinformation

476
00:26:34.280 --> 00:26:38.120
<v Speaker 1>that has been circulated widely in Spanish and it is

477
00:26:38.359 --> 00:26:43.959
<v Speaker 1>this Donald Trump's assertion that Kamala Harris is a communist,

478
00:26:44.400 --> 00:26:48.240
<v Speaker 1>is a socialist, which is a tactic that weaponizes the

479
00:26:48.280 --> 00:26:53.240
<v Speaker 1>fear of communism that runs deep in families across Latin America. Now,

480
00:26:53.600 --> 00:26:56.840
<v Speaker 1>our partners at fact chick Uiado have investigated this viral

481
00:26:56.840 --> 00:27:01.240
<v Speaker 1>piece of misinformation, which by the way, has circulated with

482
00:27:01.480 --> 00:27:06.320
<v Speaker 1>a fabricated image of Kamala with like the communist hat

483
00:27:06.680 --> 00:27:10.199
<v Speaker 1>with the red hammer and sickle on it, dressed like

484
00:27:10.240 --> 00:27:13.080
<v Speaker 1>a communist. Anyway, they have investigated it and they have

485
00:27:13.160 --> 00:27:18.360
<v Speaker 1>debunked it, reporting that no, the Harris campaign and Kamala

486
00:27:18.400 --> 00:27:22.600
<v Speaker 1>Harris does not have any policy proposals that are linked

487
00:27:22.680 --> 00:27:26.800
<v Speaker 1>to communism. And I would add she has never been

488
00:27:26.880 --> 00:27:29.680
<v Speaker 1>a member of the Communist Party or the Socialist Party.

489
00:27:30.119 --> 00:27:34.040
<v Speaker 1>So now that's your fact cha Cuado. We're moving to

490
00:27:34.119 --> 00:27:45.399
<v Speaker 1>the last segment of it. So Paula as we wrap up.

491
00:27:45.480 --> 00:27:49.600
<v Speaker 1>As you know, we always talk about joy. So in

492
00:27:49.640 --> 00:27:52.720
<v Speaker 1>the end of your book, you end by writing about

493
00:27:53.200 --> 00:27:56.560
<v Speaker 1>our community's collective power, and you wrote, as for me,

494
00:27:56.720 --> 00:27:59.600
<v Speaker 1>I am convinced as I have ever been, that as Latinos,

495
00:28:00.040 --> 00:28:03.000
<v Speaker 1>we have an opportunity to harness our collective power and

496
00:28:03.080 --> 00:28:06.639
<v Speaker 1>reimagine a future that bears no resemblance to any past

497
00:28:06.680 --> 00:28:09.320
<v Speaker 1>we've been subjected to on either side of the border.

498
00:28:09.920 --> 00:28:13.560
<v Speaker 1>To do that, we must not be scared to face ourselves.

499
00:28:14.040 --> 00:28:17.840
<v Speaker 1>Only then can we turn our stories of defection into

500
00:28:17.920 --> 00:28:22.360
<v Speaker 1>a story of unprecedented unity. You also, Baola, you talk

501
00:28:22.400 --> 00:28:26.399
<v Speaker 1>about your own journey coming out. You tell a story

502
00:28:26.440 --> 00:28:29.520
<v Speaker 1>about this moment in the crowd of a packed Philadelphia

503
00:28:29.560 --> 00:28:34.520
<v Speaker 1>theater listening to the evangelical pastor Samuel Rodriguez was preaching

504
00:28:34.560 --> 00:28:38.800
<v Speaker 1>about the darkness of sins, in which he included abortion

505
00:28:39.120 --> 00:28:43.040
<v Speaker 1>and sexual confusion. You write in your book, I didn't

506
00:28:43.080 --> 00:28:46.320
<v Speaker 1>feel like I could fully be myself. I could feel

507
00:28:46.360 --> 00:28:50.320
<v Speaker 1>the weight of people's discomforts on my shoulders, my body

508
00:28:50.320 --> 00:28:52.960
<v Speaker 1>slowly tends up. It reminded me of the way I

509
00:28:52.960 --> 00:28:56.560
<v Speaker 1>had felt for many years throughout my youth, publicly tiptoeing

510
00:28:56.640 --> 00:29:00.400
<v Speaker 1>around the gender and sexual norms that governed my vironment

511
00:29:00.600 --> 00:29:04.040
<v Speaker 1>back then. I held hands with lovers, but always undercover.

512
00:29:04.480 --> 00:29:08.880
<v Speaker 1>I kissed with passion, but always in darkness. I spoke

513
00:29:09.120 --> 00:29:12.320
<v Speaker 1>of my story as a lesbian Latina, but always in

514
00:29:12.320 --> 00:29:16.320
<v Speaker 1>a whisper. And you say that in that moment in there,

515
00:29:15.880 --> 00:29:19.240
<v Speaker 1>you close your eyes, you grounded yourself in a memory

516
00:29:20.320 --> 00:29:23.040
<v Speaker 1>that makes you feel free. I love this watching the

517
00:29:23.080 --> 00:29:26.040
<v Speaker 1>bravery of Luna Carr, who is a Latina drag queen,

518
00:29:26.080 --> 00:29:28.920
<v Speaker 1>as she performed in McCallen, Texas on the Border, a

519
00:29:28.960 --> 00:29:32.120
<v Speaker 1>performance that she did in the face of a rising

520
00:29:32.160 --> 00:29:35.480
<v Speaker 1>surge of anti trans hate across the country, specifically in

521
00:29:35.520 --> 00:29:39.080
<v Speaker 1>the Border area, and despite the immense personal difficulty that

522
00:29:39.120 --> 00:29:42.480
<v Speaker 1>she had overcome to come out and later transition and

523
00:29:42.560 --> 00:29:46.440
<v Speaker 1>to continue to perform in a place like McCallen, Texas. So, Paula, yeah,

524
00:29:46.640 --> 00:29:50.240
<v Speaker 1>you and I are scared. We're on pins and needles. Okay, girl,

525
00:29:50.240 --> 00:29:52.200
<v Speaker 1>give me something to hold on to when we're talking

526
00:29:52.200 --> 00:29:53.280
<v Speaker 1>about our collective power.

527
00:29:53.320 --> 00:29:55.920
<v Speaker 3>Now, I think of my younger self. No, and this

528
00:29:55.960 --> 00:29:57.680
<v Speaker 3>is something that I thought a lot about when I

529
00:29:57.720 --> 00:30:00.440
<v Speaker 3>was writing this book. It taught me a lot about

530
00:30:00.720 --> 00:30:05.560
<v Speaker 3>myself back then. Now I understood through this process, why

531
00:30:05.640 --> 00:30:07.840
<v Speaker 3>I was living in such a privileged bubble where I

532
00:30:07.840 --> 00:30:11.160
<v Speaker 3>believe that all sort of Latinos look like me, you know,

533
00:30:11.200 --> 00:30:15.240
<v Speaker 3>like light skinned Latinos. I understood why I had such

534
00:30:15.280 --> 00:30:17.880
<v Speaker 3>shame about coming out, why it took me so long

535
00:30:17.960 --> 00:30:20.960
<v Speaker 3>to come out to my Mexican family. What I wish

536
00:30:21.160 --> 00:30:24.240
<v Speaker 3>back then is that I was sort of hand in

537
00:30:24.320 --> 00:30:27.320
<v Speaker 3>hand with the youth of today. Now, because the youth

538
00:30:27.360 --> 00:30:30.520
<v Speaker 3>of today, that the Latino youth of today, is a

539
00:30:30.600 --> 00:30:34.960
<v Speaker 3>voting block and is a beautiful group that is not

540
00:30:35.000 --> 00:30:37.960
<v Speaker 3>scared at all not to sort of have those conversations now,

541
00:30:38.160 --> 00:30:40.240
<v Speaker 3>not ten years from now. And they're not scared at

542
00:30:40.240 --> 00:30:42.880
<v Speaker 3>all to sort of lean into their freedoms and their

543
00:30:42.920 --> 00:30:45.960
<v Speaker 3>diversities and what makes them different. And they're not scared

544
00:30:46.000 --> 00:30:48.840
<v Speaker 3>to hold the Democratic Party more accountable. They're not scared.

545
00:30:48.840 --> 00:30:51.840
<v Speaker 3>They're just not scared. And so that gives me a

546
00:30:51.880 --> 00:30:54.480
<v Speaker 3>lot of hope, this idea that when we are facing

547
00:30:54.560 --> 00:30:56.840
<v Speaker 3>a Latino voting block like the one that we discussed today,

548
00:30:56.920 --> 00:30:59.200
<v Speaker 3>not to the right, I do see something that scares me,

549
00:30:59.240 --> 00:31:01.720
<v Speaker 3>which is this potent right wordshift. But when I look

550
00:31:01.840 --> 00:31:03.680
<v Speaker 3>to the center, when I look to the left, when

551
00:31:03.680 --> 00:31:06.360
<v Speaker 3>I look somewhere in between. I see the rise of

552
00:31:06.400 --> 00:31:09.640
<v Speaker 3>an iteration of us that is beautiful and that is brave,

553
00:31:09.880 --> 00:31:10.600
<v Speaker 3>and that gives.

554
00:31:10.440 --> 00:31:12.080
<v Speaker 2>Me a lot of hope. Obay you Maria.

555
00:31:12.280 --> 00:31:15.800
<v Speaker 1>What's giving me hope these days are my students, My

556
00:31:15.880 --> 00:31:17.960
<v Speaker 1>students where I'm a professor at my alma mater at

557
00:31:18.040 --> 00:31:22.400
<v Speaker 1>Barnard College, You're alma mater. It is my students, many

558
00:31:22.480 --> 00:31:27.240
<v Speaker 1>of whom are first gen and who are committed to

559
00:31:28.560 --> 00:31:31.720
<v Speaker 1>all the beauty of our people right and committed to

560
00:31:31.960 --> 00:31:35.240
<v Speaker 1>having these conversations with their family members. And they say

561
00:31:35.280 --> 00:31:37.120
<v Speaker 1>to me, Okay, well, I've never talked to my parents

562
00:31:37.120 --> 00:31:39.920
<v Speaker 1>about this, but I think I can now and that

563
00:31:40.000 --> 00:31:42.560
<v Speaker 1>they feel strong enough to do this. That gives me

564
00:31:42.640 --> 00:31:49.880
<v Speaker 1>so much hope. Fam that's it for today. Thank you

565
00:31:49.920 --> 00:31:54.239
<v Speaker 1>so much to my co Hostamos and Paula. Congratulations on

566
00:31:54.280 --> 00:31:57.040
<v Speaker 1>your book. Defectors and you see that is and.

567
00:31:59.560 --> 00:32:00.840
<v Speaker 3>Lass with my mark.

568
00:32:03.680 --> 00:32:06.200
<v Speaker 1>In The Fixed pop up season is supported in part

569
00:32:06.200 --> 00:32:11.480
<v Speaker 1>by the Hispanic Federation and Futuro Media's Friends of Democracy Fund, which,

570
00:32:11.520 --> 00:32:14.520
<v Speaker 1>by the way, you can joined by becoming a donor.

571
00:32:14.880 --> 00:32:19.840
<v Speaker 1>Fund sustainers include Dipadonde, April Gasler, and carmin Rita Wong.

572
00:32:20.360 --> 00:32:25.240
<v Speaker 1>Fund Legacy one hundred. Supporters include Mark Lindsay and Andy Barks. Remember,

573
00:32:25.400 --> 00:32:28.960
<v Speaker 1>dear listener, go to Apple Podcasts to rate and review us.

574
00:32:29.280 --> 00:32:32.240
<v Speaker 1>Remember you can listen to us on all podcast platforms.

575
00:32:32.440 --> 00:32:35.160
<v Speaker 1>Check us out on the web at inthth dot org,

576
00:32:35.600 --> 00:32:38.760
<v Speaker 1>follow us on x and on Instagram and in the

577
00:32:38.760 --> 00:32:42.120
<v Speaker 1>Thick Show, Like us on el face, and tell everyone

578
00:32:42.280 --> 00:32:44.440
<v Speaker 1>you know to listen. In the Thing is produced by

579
00:32:44.480 --> 00:32:47.280
<v Speaker 1>our fabulous team of Ariel Goodman, in Es Renique and

580
00:32:47.320 --> 00:32:51.560
<v Speaker 1>Francis Poon. Our executive producers are me and Benny Leiramidez.

581
00:32:51.760 --> 00:32:54.760
<v Speaker 1>Our audio engineer is Andy Bosnat. Our marketing manager is

582
00:32:54.840 --> 00:33:01.040
<v Speaker 1>Luis Duna. As always no tevayas and keep joy Live show.

583
00:33:11.640 --> 00:33:14.719
<v Speaker 2>The opinions expressed by the guests and contributors in this

584
00:33:14.760 --> 00:33:18.120
<v Speaker 2>podcast are their own and do not necessarily reflect the

585
00:33:18.200 --> 00:33:20.720
<v Speaker 2>views of Futuro Media or its employees.