WEBVTT

1
00:00:00.640 --> 00:00:05.720
<v Speaker 1>To progress, you always need dissident people. You always need

2
00:00:05.960 --> 00:00:10.000
<v Speaker 1>something to disrupt and question the status quo. That is

3
00:00:10.039 --> 00:00:15.080
<v Speaker 1>the law for evolution. If everything remains the same, nothing changes,

4
00:00:15.520 --> 00:00:19.720
<v Speaker 1>nothing is challenge. You don't have life. That's just death.

5
00:00:20.360 --> 00:00:24.600
<v Speaker 1>I'm sure if we didn't have this authoritarian system, even

6
00:00:24.640 --> 00:00:27.680
<v Speaker 1>if we had a democratic one, I will still be

7
00:00:27.760 --> 00:00:28.880
<v Speaker 1>a dissident.

8
00:00:32.640 --> 00:00:37.280
<v Speaker 2>From futuro media and PRX. It's Latino USA. I'm Mariano Rosa.

9
00:00:37.720 --> 00:00:42.960
<v Speaker 2>Cubans of all generations are protesting against decades of a

10
00:00:43.120 --> 00:00:47.680
<v Speaker 2>one party government. Today a conversation with a young dissident

11
00:00:47.880 --> 00:00:51.320
<v Speaker 2>who's been under house arrest for over one hundred days.

12
00:00:54.240 --> 00:00:58.520
<v Speaker 2>On the eleventh of July, protest videos started to spread

13
00:00:58.960 --> 00:01:08.760
<v Speaker 2>like wildfire across Cuba. On that day, Cuba saw thousands

14
00:01:08.800 --> 00:01:12.319
<v Speaker 2>of citizens taking to the streets across the country in

15
00:01:12.440 --> 00:01:16.880
<v Speaker 2>villages and cities, massive demonstrations that haven't been seen since

16
00:01:16.880 --> 00:01:21.200
<v Speaker 2>the early nineteen nineties. At the forefront were young Cubans

17
00:01:21.240 --> 00:01:24.240
<v Speaker 2>demanding freedom from a government that has ruled for over

18
00:01:24.360 --> 00:01:35.280
<v Speaker 2>sixty years. Cubans were also protesting food shortages, power cuts,

19
00:01:35.319 --> 00:01:39.600
<v Speaker 2>and rising prices amid the coronavirus pandemic. At least one

20
00:01:39.640 --> 00:01:43.959
<v Speaker 2>person died during the protests, and hundreds of Cubans were

21
00:01:43.959 --> 00:01:49.200
<v Speaker 2>detained on charges like instigating unrest, vandalism, and propagating COVID nineteen.

22
00:01:49.840 --> 00:01:53.760
<v Speaker 2>Some people underwent summary trials without access to a defense

23
00:01:53.840 --> 00:01:58.720
<v Speaker 2>lawyer that'supporting to international human rights organizations. The Cuban government

24
00:01:58.800 --> 00:02:02.800
<v Speaker 2>says detainees were processed under the law. It also blamed

25
00:02:02.800 --> 00:02:06.600
<v Speaker 2>hardships on US sanctions and claimed Washington and its quote

26
00:02:06.640 --> 00:02:11.200
<v Speaker 2>unquote allies were using social media to organize and purposely

27
00:02:11.240 --> 00:02:16.160
<v Speaker 2>create disruption on the island. The lamas in Crementola company

28
00:02:16.880 --> 00:02:21.760
<v Speaker 2>social In the three months that have followed the unrest,

29
00:02:22.160 --> 00:02:25.360
<v Speaker 2>the international media attention has faded away from the island

30
00:02:25.720 --> 00:02:29.400
<v Speaker 2>and the government has launched some economic measures to handle

31
00:02:29.440 --> 00:02:33.760
<v Speaker 2>the crisis, but it also issued a decree to titan

32
00:02:33.840 --> 00:02:38.560
<v Speaker 2>control specifically on social media. Meanwhile, as of the end

33
00:02:38.560 --> 00:02:43.200
<v Speaker 2>of September, more than five hundred Cubans remained detained, according

34
00:02:43.200 --> 00:02:53.600
<v Speaker 2>to the local and geo Gualexquo.

35
00:02:49.080 --> 00:02:55.960
<v Speaker 1>Patria Helante sandolaes.

36
00:02:54.480 --> 00:02:58.440
<v Speaker 2>Carolina Barrero is a thirty four year old art historian,

37
00:02:59.000 --> 00:03:02.920
<v Speaker 2>and she's been out protesting over this past year. She's

38
00:03:02.960 --> 00:03:06.360
<v Speaker 2>also been detained several times while she's been out protesting.

39
00:03:06.960 --> 00:03:10.639
<v Speaker 2>She's been charged with defying the authorities in citing crime

40
00:03:11.280 --> 00:03:17.600
<v Speaker 2>and printing clandestine flyers, and Carolina denies having committed any crimes.

41
00:03:18.240 --> 00:03:21.840
<v Speaker 2>Carolina spoke with us from her apartment in Levana, Vieha,

42
00:03:22.160 --> 00:03:25.359
<v Speaker 2>where she has spent more than one hundred days under

43
00:03:25.400 --> 00:03:29.680
<v Speaker 2>house arrest. She doesn't have internet access, so just to

44
00:03:29.720 --> 00:03:34.600
<v Speaker 2>do this interview, she had to borrow a friend's cellular data.

45
00:03:35.520 --> 00:03:41.760
<v Speaker 1>Hello to everyone. Hi, I'm really sorry that I get disconnected.

46
00:03:42.000 --> 00:03:44.160
<v Speaker 1>It's just it was my data.

47
00:03:44.760 --> 00:03:46.360
<v Speaker 2>It's great to have you and let you know USA,

48
00:03:46.480 --> 00:03:49.040
<v Speaker 2>thank you for making the effort. We really appreciate it.

49
00:03:49.080 --> 00:03:50.720
<v Speaker 2>Thanks for joining me from Lavana.

50
00:03:50.880 --> 00:03:53.280
<v Speaker 1>Thank you Maria. It's very nice to meet you and

51
00:03:53.400 --> 00:03:54.360
<v Speaker 1>b and the program.

52
00:03:54.840 --> 00:03:56.920
<v Speaker 2>So I'm wondering if you could just describe for me

53
00:03:57.560 --> 00:03:59.880
<v Speaker 2>where you are right now, I mean the.

54
00:04:00.080 --> 00:04:04.240
<v Speaker 1>Old part of town. I am in house arrest. I've

55
00:04:04.280 --> 00:04:07.560
<v Speaker 1>been like this for more than one hundred days this year.

56
00:04:08.320 --> 00:04:11.280
<v Speaker 1>First it was between the end of March and May,

57
00:04:11.480 --> 00:04:17.239
<v Speaker 1>and now since the twenty third of June. I'm living

58
00:04:17.240 --> 00:04:22.039
<v Speaker 1>in a house in the third floor. Outside. It's very vibrant,

59
00:04:22.080 --> 00:04:25.159
<v Speaker 1>it's the most it's a part of town. You can

60
00:04:25.200 --> 00:04:29.120
<v Speaker 1>hear even the sounds of people on the streets selling

61
00:04:29.240 --> 00:04:35.240
<v Speaker 1>avocados or just the music all around the place now

62
00:04:35.360 --> 00:04:41.560
<v Speaker 1>is less crowded because of the coronavirus crisis. For me, actually,

63
00:04:42.320 --> 00:04:46.520
<v Speaker 1>it contrasts with the silence of my house. Of course,

64
00:04:46.520 --> 00:04:48.919
<v Speaker 1>I'm in house arrest. Very few people can come and

65
00:04:48.960 --> 00:04:50.520
<v Speaker 1>see me, and I cannot get out.

66
00:04:51.480 --> 00:04:55.600
<v Speaker 2>I'm kind of struck, Carolina with what that must be like.

67
00:04:55.720 --> 00:04:57.400
<v Speaker 2>I mean, do you have a window that you can

68
00:04:57.440 --> 00:05:00.080
<v Speaker 2>look outside and open your window and see everybody?

69
00:05:00.760 --> 00:05:04.320
<v Speaker 1>Absolutely? I can head out at least to the balcony,

70
00:05:04.360 --> 00:05:08.640
<v Speaker 1>and I can say even high and waive the police

71
00:05:08.920 --> 00:05:13.359
<v Speaker 1>enforcement and the state security agents down the stairs. You

72
00:05:13.440 --> 00:05:16.760
<v Speaker 1>wave it them, of course, and I bring them coffee.

73
00:05:17.400 --> 00:05:21.000
<v Speaker 1>Sometimes they accepted it. Sometimes they say no because that

74
00:05:21.080 --> 00:05:25.880
<v Speaker 1>comes from your mercenary or some kind of absurd comment

75
00:05:26.080 --> 00:05:28.760
<v Speaker 1>like that. And sometimes they just drink it with me

76
00:05:29.400 --> 00:05:30.360
<v Speaker 1>and we have a chat.

77
00:05:30.960 --> 00:05:34.880
<v Speaker 2>How are you eating and also how are you managing

78
00:05:34.920 --> 00:05:35.919
<v Speaker 2>this psychologically?

79
00:05:37.240 --> 00:05:41.520
<v Speaker 1>Well? I receive some food that my father sends to me.

80
00:05:41.839 --> 00:05:46.200
<v Speaker 1>They allow that at least one friend is also allowed

81
00:05:46.240 --> 00:05:49.919
<v Speaker 1>to come inside for the rest. They need to check

82
00:05:50.360 --> 00:05:54.400
<v Speaker 1>their ID first, and most of them they cannot come in.

83
00:05:54.560 --> 00:05:58.320
<v Speaker 1>It's actually a kind of prison, but you are just in,

84
00:05:58.600 --> 00:06:03.040
<v Speaker 1>you know, at home. Psychologically, I and all of us

85
00:06:03.120 --> 00:06:08.040
<v Speaker 1>we understand the consequences of you know, having a critical position,

86
00:06:08.800 --> 00:06:10.640
<v Speaker 1>of being a dissident, like they say.

87
00:06:11.560 --> 00:06:16.680
<v Speaker 2>Early in July, actually July eleventh, you know, we started

88
00:06:16.720 --> 00:06:20.400
<v Speaker 2>seeing these images of people taking out to the streets

89
00:06:21.200 --> 00:06:26.840
<v Speaker 2>and chanting Libertad and having confrontations with security forces and

90
00:06:26.880 --> 00:06:29.920
<v Speaker 2>the police, who sometimes were overwhelmed by the amount of

91
00:06:29.920 --> 00:06:32.200
<v Speaker 2>people who were out there. And I'm wondering if you

92
00:06:32.200 --> 00:06:34.880
<v Speaker 2>can tell us, like, where were you on July eleventh,

93
00:06:34.960 --> 00:06:38.080
<v Speaker 2>and how did you feel about what you were seeing?

94
00:06:38.920 --> 00:06:43.080
<v Speaker 1>When we went to sleep on July tenth, no one

95
00:06:43.160 --> 00:06:47.800
<v Speaker 1>could imagine what would happen next day. It was quiet

96
00:06:47.880 --> 00:06:52.200
<v Speaker 1>Sunday morning. I remember I was taking my first coffee

97
00:06:52.240 --> 00:06:55.919
<v Speaker 1>and checking the news. It was around ten thirty or

98
00:06:55.920 --> 00:07:00.680
<v Speaker 1>something like that when I find a live video Facebook

99
00:07:00.920 --> 00:07:04.799
<v Speaker 1>with protesters in San Antonio de los Banos, a small

100
00:07:04.880 --> 00:07:09.080
<v Speaker 1>town outside Lavana that is best known because of the

101
00:07:09.200 --> 00:07:14.800
<v Speaker 1>International Cinema School. I was thrilled to see it. Very

102
00:07:14.840 --> 00:07:18.840
<v Speaker 1>soon the group of roughly twenty people became a hundred,

103
00:07:19.360 --> 00:07:23.120
<v Speaker 1>and soon after that the whole town was on the streets,

104
00:07:23.440 --> 00:07:27.119
<v Speaker 1>they were walking, and as they walked, more and more

105
00:07:27.200 --> 00:07:33.040
<v Speaker 1>people joined. But what really strike me was that after that,

106
00:07:33.360 --> 00:07:38.040
<v Speaker 1>town after town, all across the island, Cubans went out

107
00:07:38.040 --> 00:07:41.640
<v Speaker 1>of protest to manifest their aim for freedom. When you

108
00:07:41.680 --> 00:07:45.400
<v Speaker 1>see the videos of that day, you can hear very

109
00:07:45.440 --> 00:07:49.680
<v Speaker 1>clearly that what they repeated the most where we are

110
00:07:49.760 --> 00:07:54.720
<v Speaker 1>not afraid anymore, we want freedom, we want them out.

111
00:07:55.240 --> 00:07:59.560
<v Speaker 1>The government responded with brutality. It is very sad to

112
00:07:59.600 --> 00:08:04.200
<v Speaker 1>see in the videos the special forces a vispas Negras.

113
00:08:04.600 --> 00:08:08.880
<v Speaker 1>They were sent to bid entertain everyone, just to stop demonstrations.

114
00:08:08.920 --> 00:08:10.920
<v Speaker 3>And okay, so wait one second.

115
00:08:10.960 --> 00:08:14.520
<v Speaker 2>So you just said a vispas Negras and people are like, okay,

116
00:08:14.520 --> 00:08:19.640
<v Speaker 2>what is that. So the translation is black wasps. These

117
00:08:19.640 --> 00:08:21.760
<v Speaker 2>are security agents that are dressed all in black and

118
00:08:21.760 --> 00:08:25.360
<v Speaker 2>they kind of swoop in and clear out the situation

119
00:08:25.480 --> 00:08:26.320
<v Speaker 2>and take people away.

120
00:08:26.720 --> 00:08:30.960
<v Speaker 1>Yeah, it's special forces exactly, and they use violence to

121
00:08:31.040 --> 00:08:37.120
<v Speaker 1>stop all demonstrations and thousands were detained, including minors. Many

122
00:08:37.200 --> 00:08:43.520
<v Speaker 1>of these people were prosecuted and condemned collectively in summary trials,

123
00:08:43.720 --> 00:08:48.720
<v Speaker 1>with no right to a lawyer, and even without informing

124
00:08:48.800 --> 00:08:53.080
<v Speaker 1>their families in time. Right now, more than ever. I

125
00:08:53.120 --> 00:08:57.520
<v Speaker 1>think Cuba has become a police state. Repression and vigilance

126
00:08:57.559 --> 00:09:02.320
<v Speaker 1>has increased. Even most in social media can put you

127
00:09:02.440 --> 00:09:07.959
<v Speaker 1>in jail. The government, of course, fears another eleventh of July,

128
00:09:08.440 --> 00:09:13.360
<v Speaker 1>but as it did happen once without notice, we are

129
00:09:13.440 --> 00:09:16.400
<v Speaker 1>sure it will happen again. It's just a matter of time.

130
00:09:17.200 --> 00:09:20.000
<v Speaker 1>We all know it, and I think especially the state.

131
00:09:20.760 --> 00:09:23.560
<v Speaker 2>I was talking to my producers and I said, you know,

132
00:09:23.640 --> 00:09:26.880
<v Speaker 2>I've I've been traveling to Cuba since nineteen eighty two,

133
00:09:29.000 --> 00:09:34.760
<v Speaker 2>so I have seen a lot of different moments in Cuba,

134
00:09:35.920 --> 00:09:43.240
<v Speaker 2>but seeing that kind of fervor the lahinte diciendo questamos, Yeah,

135
00:09:43.400 --> 00:09:46.120
<v Speaker 2>And for me on the outside, trying to understand what

136
00:09:46.360 --> 00:09:53.360
<v Speaker 2>is it that said Okaysalid, What exactly was it that

137
00:09:54.080 --> 00:09:56.439
<v Speaker 2>was making people take to the streets in these numbers

138
00:09:56.480 --> 00:09:56.880
<v Speaker 2>in July.

139
00:09:57.640 --> 00:10:01.200
<v Speaker 1>I think it was an accumulative thing. Right now, we

140
00:10:01.320 --> 00:10:05.240
<v Speaker 1>are under a huge sanitary crisis with a lot of

141
00:10:05.280 --> 00:10:09.160
<v Speaker 1>shortage of food and medicine all over the country. People

142
00:10:09.600 --> 00:10:13.240
<v Speaker 1>is literally dying because they don't have access to basic

143
00:10:13.360 --> 00:10:16.600
<v Speaker 1>medicine or of food, and no good answers have been

144
00:10:17.200 --> 00:10:21.560
<v Speaker 1>given by the administration all of the country. One after

145
00:10:21.600 --> 00:10:25.559
<v Speaker 1>the other. All the measures have only wars and the situation.

146
00:10:25.800 --> 00:10:29.319
<v Speaker 1>For instance, in the middle of the crisis, the government

147
00:10:29.400 --> 00:10:34.719
<v Speaker 1>decided to reshape the financial structure and the currency, and

148
00:10:34.800 --> 00:10:36.640
<v Speaker 1>that created huge inflation.

149
00:10:37.600 --> 00:10:41.079
<v Speaker 3>In July, everybody, of course, we're all.

150
00:10:40.920 --> 00:10:46.839
<v Speaker 2>Agotalos, you know, with lapandemia, with asa taca, with coronavirus,

151
00:10:47.520 --> 00:10:53.400
<v Speaker 2>and you're basically saying that intersected with this general increasing

152
00:10:53.880 --> 00:10:57.120
<v Speaker 2>crackdown from the government, and that that's what pushed people

153
00:10:57.160 --> 00:11:01.240
<v Speaker 2>to the streets. But a lot of this, it's really

154
00:11:01.280 --> 00:11:05.440
<v Speaker 2>fascinating because a lot of the protests are happening and

155
00:11:05.480 --> 00:11:09.640
<v Speaker 2>are being propelled by artists and critics, and I'm wondering,

156
00:11:09.800 --> 00:11:12.640
<v Speaker 2>you know, you're you're a curator, you're with artists, and

157
00:11:12.640 --> 00:11:14.880
<v Speaker 2>I'm wondering if you can explain to the people who

158
00:11:14.920 --> 00:11:18.199
<v Speaker 2>are listening to this what that actually looks like when

159
00:11:18.240 --> 00:11:21.640
<v Speaker 2>you have a protest movement that is led in many

160
00:11:21.640 --> 00:11:23.280
<v Speaker 2>ways by artists.

161
00:11:24.080 --> 00:11:29.040
<v Speaker 1>Well, the eleventh of July was completely spontaneous. It is

162
00:11:29.080 --> 00:11:32.440
<v Speaker 1>true that from for the last three years artists have

163
00:11:32.640 --> 00:11:36.760
<v Speaker 1>been in Laalanzada and at the front of all the

164
00:11:36.800 --> 00:11:41.520
<v Speaker 1>protests made to the government. It began with the decree

165
00:11:41.720 --> 00:11:46.839
<v Speaker 1>three point forty nine, which limited freedom of expression, especially

166
00:11:47.000 --> 00:11:51.520
<v Speaker 1>among the artists. And from there the Science Cider movement

167
00:11:51.720 --> 00:11:56.880
<v Speaker 1>was created and small protesters and people started to gather

168
00:11:57.040 --> 00:12:01.120
<v Speaker 1>around to send letters, to try to story dialogue, to

169
00:12:01.200 --> 00:12:05.440
<v Speaker 1>try to change things more openly, and then we had

170
00:12:05.440 --> 00:12:08.360
<v Speaker 1>a twenty seven of November where for the first time,

171
00:12:08.600 --> 00:12:12.720
<v Speaker 1>more than five hundred people gather on a public space

172
00:12:13.160 --> 00:12:15.040
<v Speaker 1>in front of the Ministry of Culture.

173
00:12:15.640 --> 00:12:18.920
<v Speaker 2>The expression of the arts in Cuba have also been

174
00:12:19.480 --> 00:12:23.720
<v Speaker 2>super political, just from the very beginning, So I think

175
00:12:23.760 --> 00:12:25.920
<v Speaker 2>that's going to help people to understand that when you

176
00:12:25.960 --> 00:12:28.800
<v Speaker 2>have this crackdown on the freedom of expression by the government.

177
00:12:29.200 --> 00:12:32.840
<v Speaker 2>So what people would understand here the first Amendment. Basically

178
00:12:32.880 --> 00:12:35.840
<v Speaker 2>it's the artists who are saying, wait, you cannot control us.

179
00:12:36.360 --> 00:12:39.920
<v Speaker 2>We have to be free to do whatever we want.

180
00:12:39.960 --> 00:12:44.160
<v Speaker 2>Because art in Cuba is I mean, it's always been

181
00:12:44.480 --> 00:12:50.520
<v Speaker 2>very experimental, very forward thinking, very progressive, always breaking a

182
00:12:50.559 --> 00:12:53.960
<v Speaker 2>new ground, and the artists were saying, we can't accept this.

183
00:12:54.840 --> 00:12:57.559
<v Speaker 2>Does that kind of explain that why the artists were

184
00:12:57.600 --> 00:12:59.960
<v Speaker 2>so essential in leading the movement.

185
00:13:00.840 --> 00:13:03.640
<v Speaker 1>Yes, And I think it's part of the history too

186
00:13:03.760 --> 00:13:08.640
<v Speaker 1>of the nation. If you see the Independence War, the

187
00:13:08.840 --> 00:13:14.000
<v Speaker 1>War of eighteen ninety five that was organized and led

188
00:13:14.000 --> 00:13:18.199
<v Speaker 1>by Jusse Marti, a poet, and even in the First

189
00:13:18.240 --> 00:13:23.640
<v Speaker 1>War of eighteen sixty eight, Cespides was also a poet.

190
00:13:24.040 --> 00:13:27.320
<v Speaker 1>It's part of our DNA. If you even think in

191
00:13:27.400 --> 00:13:30.840
<v Speaker 1>the students protest in the thirties and you have figures

192
00:13:30.880 --> 00:13:34.760
<v Speaker 1>like Ruben Martinez, de Vigenanesta Riego.

193
00:13:34.720 --> 00:13:35.840
<v Speaker 4>It's always been there.

194
00:13:35.920 --> 00:13:41.199
<v Speaker 1>It's part of our identity, the relationship between art, poetry

195
00:13:41.360 --> 00:13:48.079
<v Speaker 1>and civil rights.

196
00:13:49.640 --> 00:13:53.280
<v Speaker 2>Coming up on Latino USA, we talk about Carolina's upbringing

197
00:13:53.360 --> 00:13:57.160
<v Speaker 2>in Cuba while her parents were in exile, and how

198
00:13:57.240 --> 00:13:59.640
<v Speaker 2>after a decade abroad, she decided to return to the

199
00:13:59.720 --> 00:14:03.079
<v Speaker 2>island and in the middle of a global pandemic. Stay

200
00:14:03.120 --> 00:14:53.960
<v Speaker 2>with us, Hey, we're back. We continue our conversation now

201
00:14:53.960 --> 00:14:57.880
<v Speaker 2>with Carolina Barrero. She's a young art historian and dissident

202
00:14:57.880 --> 00:15:00.680
<v Speaker 2>who's been under house arrest in a vac for more

203
00:15:00.720 --> 00:15:05.120
<v Speaker 2>than three months. So, Carolina, in terms of your personal life,

204
00:15:05.200 --> 00:15:07.600
<v Speaker 2>let's talk a little bit about this, because you actually

205
00:15:07.600 --> 00:15:12.680
<v Speaker 2>made a choice. You have citizenship from Spain as well

206
00:15:12.720 --> 00:15:17.920
<v Speaker 2>as Cuban citizenship. You lived outside of Cuba. You grew

207
00:15:18.000 --> 00:15:21.040
<v Speaker 2>up in Cuba, even though your mom and dad had

208
00:15:21.040 --> 00:15:24.360
<v Speaker 2>to leave, so you didn't have them around. You talk

209
00:15:24.400 --> 00:15:27.120
<v Speaker 2>about this separation as being a central part of your life.

210
00:15:28.160 --> 00:15:32.400
<v Speaker 2>But after growing up in Cuba and then leaving for

211
00:15:32.440 --> 00:15:36.359
<v Speaker 2>eight years and living in Spain, you make a decision

212
00:15:37.040 --> 00:15:42.120
<v Speaker 2>at the end of twenty twenty to return, And I'm

213
00:15:42.200 --> 00:15:45.920
<v Speaker 2>thinking that's kind of at the height of the pandemic,

214
00:15:46.680 --> 00:15:49.720
<v Speaker 2>there was no sense of whether or not a vaccine

215
00:15:49.960 --> 00:15:53.960
<v Speaker 2>would be available or even created. And You're like, I'm

216
00:15:53.960 --> 00:15:57.960
<v Speaker 2>going to go live in Havana, Cuba and essentially be

217
00:15:58.160 --> 00:16:02.680
<v Speaker 2>tied to the protest movement. And I'm wondering what was that, Like,

218
00:16:02.760 --> 00:16:05.160
<v Speaker 2>what was that decision? Like what do your mom and

219
00:16:05.240 --> 00:16:09.880
<v Speaker 2>dad say? But I will I'm glad you returned, or

220
00:16:10.440 --> 00:16:13.480
<v Speaker 2>a niha, we're talking about your life. Hold on you

221
00:16:13.520 --> 00:16:15.280
<v Speaker 2>can be you can help from Afar.

222
00:16:16.400 --> 00:16:19.880
<v Speaker 1>I have been living for almost a decade abroad in Madrid,

223
00:16:20.560 --> 00:16:25.200
<v Speaker 1>but I never stopped coming back. Every year, every two

224
00:16:25.280 --> 00:16:29.520
<v Speaker 1>years I came back. I am very close to my

225
00:16:29.680 --> 00:16:33.520
<v Speaker 1>roots here. I still I have the memory of my

226
00:16:33.720 --> 00:16:38.280
<v Speaker 1>family house, my grandparents. I was raised here by them,

227
00:16:38.800 --> 00:16:42.000
<v Speaker 1>and I never wanted to just I couldn't just leave

228
00:16:42.080 --> 00:16:44.960
<v Speaker 1>and never never come back to that. So it's not

229
00:16:45.080 --> 00:16:48.600
<v Speaker 1>that I was completely away from it. But it is

230
00:16:48.720 --> 00:16:53.040
<v Speaker 1>true that in a sense this is something different than

231
00:16:53.240 --> 00:16:57.280
<v Speaker 1>just coming back for the holidays, right, And that is

232
00:16:57.400 --> 00:17:01.920
<v Speaker 1>exactly that was kind of my intent, because there is

233
00:17:01.960 --> 00:17:05.920
<v Speaker 1>a myth that when you go out from Cuba, if

234
00:17:05.960 --> 00:17:08.879
<v Speaker 1>you go, you go forever you are in exile, you

235
00:17:08.960 --> 00:17:12.840
<v Speaker 1>cannot return, and if you do well, it's just to

236
00:17:12.880 --> 00:17:16.639
<v Speaker 1>see your family, bring goods to them and go to

237
00:17:16.720 --> 00:17:20.120
<v Speaker 1>the beach and have a good time. Or if you stay,

238
00:17:20.680 --> 00:17:25.199
<v Speaker 1>then you sort of stay. And that's also definitely and

239
00:17:25.240 --> 00:17:28.479
<v Speaker 1>I know this very well because when I was very small,

240
00:17:28.600 --> 00:17:32.640
<v Speaker 1>my parents they went into exile, and I knew exactly

241
00:17:32.680 --> 00:17:33.560
<v Speaker 1>what that meant.

242
00:17:33.680 --> 00:17:35.880
<v Speaker 4>That meant they are very.

243
00:17:35.800 --> 00:17:39.000
<v Speaker 1>Very far away and it will take some time until

244
00:17:39.160 --> 00:17:43.280
<v Speaker 1>I see them again. And I think Cubans, and especially

245
00:17:43.280 --> 00:17:47.600
<v Speaker 1>in my generation, we have this a task to end

246
00:17:47.680 --> 00:17:51.440
<v Speaker 1>that myth and to naturalize you know, you can come

247
00:17:51.520 --> 00:17:54.639
<v Speaker 1>and fly in and out of the island. Cubans in

248
00:17:54.760 --> 00:17:58.280
<v Speaker 1>exile have the same rights to be part of public life,

249
00:17:58.560 --> 00:18:02.160
<v Speaker 1>public debate, and not just from abroad. They can come

250
00:18:02.240 --> 00:18:05.520
<v Speaker 1>here and fly for it here between Cuban.

251
00:18:06.040 --> 00:18:08.520
<v Speaker 2>I'm kind of struck by the fact that you talk

252
00:18:08.560 --> 00:18:12.720
<v Speaker 2>about the exile that you experienced with your parents being exiled,

253
00:18:13.160 --> 00:18:15.760
<v Speaker 2>and how that was such an essential part of your

254
00:18:16.400 --> 00:18:19.800
<v Speaker 2>life and how you experience that exile.

255
00:18:19.880 --> 00:18:20.360
<v Speaker 3>But at the.

256
00:18:20.359 --> 00:18:25.679
<v Speaker 2>Same time, you were being raised with the Cuban communist

257
00:18:25.800 --> 00:18:29.520
<v Speaker 2>value system. Whether or not it's actually communist, we can

258
00:18:29.560 --> 00:18:30.719
<v Speaker 2>have a conversation about that.

259
00:18:31.320 --> 00:18:32.280
<v Speaker 3>Can you put that together?

260
00:18:32.280 --> 00:18:34.639
<v Speaker 2>As a little girl, when you're like, when, oh, Mimmiami

261
00:18:34.720 --> 00:18:38.040
<v Speaker 2>pa Bay is done in exilio, but I'm going to

262
00:18:38.520 --> 00:18:40.199
<v Speaker 2>Cuban school with me?

263
00:18:41.119 --> 00:18:43.160
<v Speaker 3>What is it that little banderita.

264
00:18:42.680 --> 00:18:45.960
<v Speaker 1>Roja, Yes, our flag exactly, and you.

265
00:18:46.440 --> 00:18:49.080
<v Speaker 2>Wear it around your neck and you're a little bionetro

266
00:18:49.359 --> 00:18:53.280
<v Speaker 2>You're a little Cuban pioneer. Can you put those two

267
00:18:53.320 --> 00:18:56.159
<v Speaker 2>things together, like having your parents in exile, but you

268
00:18:56.280 --> 00:19:01.719
<v Speaker 2>also being raised essentially through the communist educational system.

269
00:19:02.280 --> 00:19:06.439
<v Speaker 1>I want to first make a distinction because I think

270
00:19:06.600 --> 00:19:11.399
<v Speaker 1>the Cuban government have long forgotten if they ever knew

271
00:19:12.080 --> 00:19:16.359
<v Speaker 1>what communism or socialism even is. What we have here

272
00:19:16.600 --> 00:19:21.720
<v Speaker 1>is an authoritarian regime that used the ideology of communism

273
00:19:21.760 --> 00:19:26.560
<v Speaker 1>and socialism to create a narrative, a myth and stay empowered.

274
00:19:26.960 --> 00:19:30.520
<v Speaker 1>I was very fortunate, I think while I was growing up,

275
00:19:30.640 --> 00:19:34.560
<v Speaker 1>because I was fortunate to have my grandparents. They were

276
00:19:34.680 --> 00:19:37.520
<v Speaker 1>from the east side of Cuba, from a town called

277
00:19:37.520 --> 00:19:42.240
<v Speaker 1>Bajamo where the independence were started. And I grew up

278
00:19:42.359 --> 00:19:47.119
<v Speaker 1>with all these stories and all these values around Cuba independence,

279
00:19:47.720 --> 00:19:51.720
<v Speaker 1>Cuban freedom, and so that was part of my everyday life.

280
00:19:52.200 --> 00:19:57.840
<v Speaker 1>My grandfather also in nineteen fifty nine renounced to his

281
00:19:58.160 --> 00:20:01.760
<v Speaker 1>own family because all of his brothers and sisters left

282
00:20:02.359 --> 00:20:06.160
<v Speaker 1>to the immigrate to New York actually, and he decided

283
00:20:06.200 --> 00:20:10.720
<v Speaker 1>to stay. He lost some of his property and a

284
00:20:10.760 --> 00:20:13.920
<v Speaker 1>small business he ran at the time, and he did

285
00:20:14.000 --> 00:20:18.360
<v Speaker 1>that with happiness because he believed in the ideas of

286
00:20:18.400 --> 00:20:23.840
<v Speaker 1>socialism and social justice. But very very soon he felt

287
00:20:24.200 --> 00:20:28.480
<v Speaker 1>trison by the government, of course, but he didn't actually

288
00:20:28.640 --> 00:20:31.719
<v Speaker 1>inflate that feeling on me. I could see it in

289
00:20:31.800 --> 00:20:35.120
<v Speaker 1>his eyes. He was sad, and he aim of course

290
00:20:35.600 --> 00:20:38.760
<v Speaker 1>for real social justice and freedom.

291
00:20:39.200 --> 00:20:41.280
<v Speaker 4>He stayed in a very quiet place.

292
00:20:41.320 --> 00:20:45.000
<v Speaker 1>He was very critical, but he was not open, completely open.

293
00:20:45.320 --> 00:20:47.640
<v Speaker 4>I think I am the first one to.

294
00:20:47.560 --> 00:20:51.080
<v Speaker 1>Be seen actually like that and to be prosecuted and

295
00:20:51.160 --> 00:20:54.639
<v Speaker 1>to have this dissident title by the state.

296
00:20:55.720 --> 00:20:59.919
<v Speaker 2>So you talk about the narrative of Cuba or the

297
00:21:00.119 --> 00:21:05.520
<v Speaker 2>myth of Cuba, the narrative that Cuba has around communism

298
00:21:05.640 --> 00:21:10.119
<v Speaker 2>or socialism, whether or not it's actually being practiced is

299
00:21:10.600 --> 00:21:13.000
<v Speaker 2>you know, set aside. But there is a myth and

300
00:21:13.119 --> 00:21:16.879
<v Speaker 2>externally and myself as a as a young student of

301
00:21:16.960 --> 00:21:21.280
<v Speaker 2>Latin American studies, Cuba was in fact held up as

302
00:21:21.400 --> 00:21:24.200
<v Speaker 2>an example of back then we talked about.

303
00:21:23.960 --> 00:21:27.440
<v Speaker 3>Innuel the new man, the new woman.

304
00:21:27.520 --> 00:21:31.320
<v Speaker 2>Who is going to be really focused on equality and justice.

305
00:21:32.480 --> 00:21:36.360
<v Speaker 2>Well that didn't necessarily turn out to be that way.

306
00:21:36.400 --> 00:21:40.600
<v Speaker 2>But I'm wondering how you respond because the outside world

307
00:21:40.680 --> 00:21:43.680
<v Speaker 2>still will look at Cuba and there will be many

308
00:21:44.240 --> 00:21:48.680
<v Speaker 2>people who consider themselves to be progressives or on the left,

309
00:21:49.200 --> 00:21:51.960
<v Speaker 2>and they will they'll in fact side with the Cuban

310
00:21:52.000 --> 00:21:56.560
<v Speaker 2>government and say that protesters like you are problematic. And

311
00:21:56.600 --> 00:22:00.399
<v Speaker 2>I'm wondering it just gets confusing because what is and

312
00:22:00.440 --> 00:22:03.639
<v Speaker 2>what is right and what is all of these terms

313
00:22:03.680 --> 00:22:05.960
<v Speaker 2>begin to get very watered down.

314
00:22:07.000 --> 00:22:11.119
<v Speaker 1>Well, I would say to them, look with honesty to

315
00:22:11.600 --> 00:22:15.680
<v Speaker 1>the videos and what happened on that day on July eleventh,

316
00:22:16.040 --> 00:22:22.359
<v Speaker 1>and how the government responded to legitimate claims of its citizens.

317
00:22:22.720 --> 00:22:29.359
<v Speaker 1>So how did the government responded to these specific demonstrations,

318
00:22:29.720 --> 00:22:34.600
<v Speaker 1>the way it used violence, even pistolas, even with weapons

319
00:22:34.640 --> 00:22:37.720
<v Speaker 1>because the person that was killed was killed because of

320
00:22:38.400 --> 00:22:42.239
<v Speaker 1>a gunshot. How can you use gunshots again? People that

321
00:22:42.280 --> 00:22:45.640
<v Speaker 1>doesn't just have stones to say the most.

322
00:22:45.640 --> 00:22:46.639
<v Speaker 4>To say the most?

323
00:22:47.280 --> 00:22:51.840
<v Speaker 1>So what kind of socialism can you defend? After that?

324
00:22:52.160 --> 00:22:55.520
<v Speaker 1>Are what are you talking about? It's very clear that

325
00:22:55.560 --> 00:22:59.760
<v Speaker 1>that is not even close to what they say they defense.

326
00:23:00.040 --> 00:23:03.479
<v Speaker 1>So I would say to them not, you know, not

327
00:23:03.600 --> 00:23:07.480
<v Speaker 1>to stay with the myth because it can be very pretty,

328
00:23:07.840 --> 00:23:10.879
<v Speaker 1>but reality is different, and if you really want to

329
00:23:10.920 --> 00:23:13.880
<v Speaker 1>be progressive and you want to be honest, you need

330
00:23:13.880 --> 00:23:19.480
<v Speaker 1>to look inside reality with that you know, sincerity and

331
00:23:19.560 --> 00:23:20.640
<v Speaker 1>to engage with it.

332
00:23:21.280 --> 00:23:24.800
<v Speaker 2>How do the younger generations feel about the left and

333
00:23:25.119 --> 00:23:26.639
<v Speaker 2>what is considered progressive.

334
00:23:27.280 --> 00:23:30.280
<v Speaker 1>One of the things that strike me when I arrived

335
00:23:30.960 --> 00:23:35.200
<v Speaker 1>last December was to see exactly that in young students,

336
00:23:35.280 --> 00:23:40.480
<v Speaker 1>people from university, we had a whole proliferation of different

337
00:23:40.920 --> 00:23:44.359
<v Speaker 1>movements from the left being very critical.

338
00:23:43.960 --> 00:23:45.080
<v Speaker 4>Towards the government.

339
00:23:45.320 --> 00:23:48.600
<v Speaker 1>What I'm trying to say is five years ago, if

340
00:23:48.640 --> 00:23:53.120
<v Speaker 1>you've been coming to Cuba, no one would imagine that

341
00:23:53.240 --> 00:23:57.680
<v Speaker 1>the most critical positions to the government would come from

342
00:23:57.720 --> 00:24:01.440
<v Speaker 1>the left or the so called left. You would project

343
00:24:01.720 --> 00:24:05.919
<v Speaker 1>that that would come from you know, positions liberal positions

344
00:24:06.040 --> 00:24:10.800
<v Speaker 1>or more conservative positions, but not within the ideals of

345
00:24:10.840 --> 00:24:11.400
<v Speaker 1>the left.

346
00:24:11.840 --> 00:24:13.760
<v Speaker 4>And this is exactly what is happening.

347
00:24:19.280 --> 00:24:22.240
<v Speaker 1>Most of the people on July the eleventh were young.

348
00:24:22.880 --> 00:24:26.960
<v Speaker 1>We're talking about people that they didn't live through the

349
00:24:27.280 --> 00:24:31.800
<v Speaker 1>revolution process. They don't feel they need to have a

350
00:24:31.880 --> 00:24:37.600
<v Speaker 1>gratitude towards anything or any kind of commitment towards anything.

351
00:24:38.080 --> 00:24:41.840
<v Speaker 1>They just want to live in a society where polarity

352
00:24:42.000 --> 00:24:45.200
<v Speaker 1>is respected. Most we are talking about a young generation

353
00:24:45.760 --> 00:24:50.199
<v Speaker 1>that is, you know, very diverse, and that uses internet

354
00:24:50.359 --> 00:24:53.960
<v Speaker 1>and is in tune with the world, and they want

355
00:24:54.040 --> 00:24:57.359
<v Speaker 1>to experience that freedom, and they want to live in

356
00:24:57.400 --> 00:25:00.560
<v Speaker 1>a country that they are actually not just to go

357
00:25:00.680 --> 00:25:04.399
<v Speaker 1>in exile, but they're actually able to build and to

358
00:25:04.560 --> 00:25:08.199
<v Speaker 1>create and to be part of and to participate and

359
00:25:08.240 --> 00:25:11.520
<v Speaker 1>to say, hey, this should be done differently and to

360
00:25:11.600 --> 00:25:16.520
<v Speaker 1>be heard. I don't see a reason why they should

361
00:25:16.600 --> 00:25:20.720
<v Speaker 1>stop doing that. So I'm very hopeful.

362
00:25:27.320 --> 00:25:30.760
<v Speaker 2>So interestingly, I'll never forget when I don't remember on

363
00:25:30.800 --> 00:25:34.880
<v Speaker 2>what trip it was that I was visiting Cuba, and

364
00:25:35.000 --> 00:25:39.440
<v Speaker 2>it was one of those revelations I was young, and

365
00:25:39.520 --> 00:25:43.280
<v Speaker 2>somebody very of course, as Dude Cuban said, oh, this

366
00:25:43.400 --> 00:25:47.160
<v Speaker 2>thing about the US embargo. The second you take away

367
00:25:47.200 --> 00:25:49.560
<v Speaker 2>the US embargo, what is the Cuban government going to

368
00:25:49.600 --> 00:25:50.800
<v Speaker 2>blame for all of the problems?

369
00:25:50.800 --> 00:25:52.120
<v Speaker 3>And I was like, huh.

370
00:25:52.640 --> 00:25:55.560
<v Speaker 2>On the left, progressive people in the United States have

371
00:25:55.640 --> 00:25:59.720
<v Speaker 2>always been demanding that the embargo be lifted, and yet

372
00:25:59.840 --> 00:26:03.119
<v Speaker 2>this moment was kind of like, well, actually, does the

373
00:26:03.200 --> 00:26:07.399
<v Speaker 2>Cuban government want the embargo to be lifted because it

374
00:26:07.520 --> 00:26:11.000
<v Speaker 2>is the perfect scapegoat. And in fact, the government has

375
00:26:11.040 --> 00:26:14.000
<v Speaker 2>been saying what's happening in Cuba right now is a

376
00:26:14.040 --> 00:26:17.680
<v Speaker 2>result of the embargo, that that is the reason why

377
00:26:17.680 --> 00:26:22.960
<v Speaker 2>there is hunger, And they're also saying the US and

378
00:26:23.560 --> 00:26:28.119
<v Speaker 2>social media is also behind the protests. And I'm wondering

379
00:26:28.359 --> 00:26:29.560
<v Speaker 2>what you think about this.

380
00:26:30.480 --> 00:26:35.480
<v Speaker 1>You know, when you don't take responsibility for your actions

381
00:26:35.600 --> 00:26:40.280
<v Speaker 1>and the way you have managed the administration so badly,

382
00:26:40.760 --> 00:26:45.159
<v Speaker 1>and you are always blaming others for it, the embargo

383
00:26:45.280 --> 00:26:49.720
<v Speaker 1>and all the restrictions of the US government towards Cuba

384
00:26:49.880 --> 00:26:52.480
<v Speaker 1>is very relevant and important for the story.

385
00:26:53.440 --> 00:26:55.400
<v Speaker 4>My personal opinion is not.

386
00:26:55.440 --> 00:26:59.760
<v Speaker 1>Only the embargo, all the restrictions and all the inter

387
00:27:00.040 --> 00:27:06.320
<v Speaker 1>and all the way the American government could interfere in Cuba,

388
00:27:06.720 --> 00:27:11.560
<v Speaker 1>or is interfering actually they should stop completely. The Cuban

389
00:27:11.720 --> 00:27:17.320
<v Speaker 1>policy shouldn't be determined by its relationship, and its identity

390
00:27:17.480 --> 00:27:22.400
<v Speaker 1>should not be built by its relationship towards United States.

391
00:27:22.800 --> 00:27:27.399
<v Speaker 1>I think this is a thing for Cubans to solve.

392
00:27:27.880 --> 00:27:32.439
<v Speaker 1>Cubans living in Cuba and also in exile. Of course,

393
00:27:32.560 --> 00:27:36.000
<v Speaker 1>Cubans living in the United States needs to be part

394
00:27:36.080 --> 00:27:40.160
<v Speaker 1>of this because this is their homeland and will always

395
00:27:40.240 --> 00:27:43.959
<v Speaker 1>be and they are part of the solution. But Cubans,

396
00:27:44.240 --> 00:27:47.320
<v Speaker 1>this is not between states. This is for the Cuban

397
00:27:47.400 --> 00:27:48.520
<v Speaker 1>people to solve it.

398
00:27:49.560 --> 00:27:54.000
<v Speaker 2>So the word dissident does it in fact represent who

399
00:27:54.040 --> 00:27:57.760
<v Speaker 2>you are as a young Cuban woman who is fiercely

400
00:27:57.760 --> 00:27:58.800
<v Speaker 2>in love with her country.

401
00:27:59.359 --> 00:28:04.439
<v Speaker 1>To progress, you always need dissident people. You always need

402
00:28:04.680 --> 00:28:08.680
<v Speaker 1>something to discrubbed and question the status quo. That is

403
00:28:08.720 --> 00:28:13.320
<v Speaker 1>the law for evolution. If everything remains the same, nothing

404
00:28:13.440 --> 00:28:17.560
<v Speaker 1>change is nothing is challenge. You don't have life. That's

405
00:28:17.800 --> 00:28:20.440
<v Speaker 1>just death. For me, dissident is not a.

406
00:28:20.320 --> 00:28:22.879
<v Speaker 4>Bad word necessarily.

407
00:28:23.400 --> 00:28:27.600
<v Speaker 1>I'm sure if we didn't have this authoritarian system, even

408
00:28:27.640 --> 00:28:30.680
<v Speaker 1>if we had a democratic one, I will still be

409
00:28:30.760 --> 00:28:33.840
<v Speaker 1>a dissident, and I think that would be a good

410
00:28:33.920 --> 00:28:34.440
<v Speaker 1>thing too.

411
00:28:36.400 --> 00:28:38.640
<v Speaker 2>You sounded happy there for a moment like you had

412
00:28:38.680 --> 00:28:40.560
<v Speaker 2>a little smile on your face, which is the first

413
00:28:40.560 --> 00:28:42.840
<v Speaker 2>time that I've kind of felt that in the entire interview.

414
00:28:43.600 --> 00:28:46.680
<v Speaker 2>And I'm wondering, actually, I'm going to take you back

415
00:28:46.720 --> 00:28:49.680
<v Speaker 2>to kind of where we started. I mean, I still

416
00:28:49.760 --> 00:28:52.400
<v Speaker 2>can't imagine what it's like to not be able to

417
00:28:52.480 --> 00:28:58.080
<v Speaker 2>leave your home and to have security forces at your

418
00:28:58.080 --> 00:29:01.720
<v Speaker 2>front door twenty four to seven. And so I've been

419
00:29:01.760 --> 00:29:04.680
<v Speaker 2>thinking about what does Carolina miss.

420
00:29:05.640 --> 00:29:10.680
<v Speaker 1>Well, you can be in prisoned walking the streets, and

421
00:29:11.360 --> 00:29:15.280
<v Speaker 1>that is what most people in this country are. They

422
00:29:15.280 --> 00:29:19.400
<v Speaker 1>are prisoners. Even if they walk outside and go to

423
00:29:19.440 --> 00:29:24.080
<v Speaker 1>the market or to their jobs or to university, they

424
00:29:24.120 --> 00:29:28.600
<v Speaker 1>cannot express freely. Of course, I miss many things. I

425
00:29:28.680 --> 00:29:33.120
<v Speaker 1>miss my dad, I miss the ocean, I miss my friends,

426
00:29:33.320 --> 00:29:38.120
<v Speaker 1>and just be able to walk around. But we understand.

427
00:29:38.760 --> 00:29:43.080
<v Speaker 1>I think we Cubans understand the consequences of having critical

428
00:29:43.120 --> 00:29:49.480
<v Speaker 1>position towards the authoritary power. And the last times they

429
00:29:49.520 --> 00:29:53.600
<v Speaker 1>came the agent, he said to me, all this can

430
00:29:53.680 --> 00:29:58.400
<v Speaker 1>be over. We are willing to end this house arrest.

431
00:29:58.600 --> 00:30:02.960
<v Speaker 1>Persevere need to commit. You need to commit that you

432
00:30:03.000 --> 00:30:07.240
<v Speaker 1>will not be part of any manifestation, that you will

433
00:30:07.240 --> 00:30:12.160
<v Speaker 1>not pronounce yourself and that you go quiet. And I

434
00:30:12.200 --> 00:30:15.800
<v Speaker 1>said to him, well, you can come tomorrow, you can

435
00:30:15.840 --> 00:30:19.720
<v Speaker 1>come in ten months or in ten years. You can

436
00:30:19.840 --> 00:30:23.080
<v Speaker 1>post the same question and I will answer the same.

437
00:30:23.760 --> 00:30:27.760
<v Speaker 1>My commitment is only with truth and justice.

438
00:30:35.480 --> 00:30:36.080
<v Speaker 3>Carolina.

439
00:30:36.320 --> 00:30:39.000
<v Speaker 2>I hope that you are released from your house arrest

440
00:30:39.280 --> 00:30:41.320
<v Speaker 2>as soon as possible, and that you can walk the

441
00:30:41.360 --> 00:30:44.640
<v Speaker 2>streets of La Bajavana. And we hope the best for

442
00:30:44.680 --> 00:30:46.800
<v Speaker 2>your island. And thank you so much for speaking with me.

443
00:30:46.840 --> 00:30:47.760
<v Speaker 2>I really appreciate it.

444
00:30:48.160 --> 00:30:52.120
<v Speaker 1>Thank you, Maria.

445
00:31:12.520 --> 00:31:15.920
<v Speaker 2>This episode was produced by Patricia Lubaran. It was edited

446
00:31:15.920 --> 00:31:19.920
<v Speaker 2>by Marta Martinez and makes by Stephanie Lebou and Rosanna Caban.

447
00:31:20.240 --> 00:31:24.360
<v Speaker 2>The Latino USA team includes Andrea Lopez Cruzado, Mike Sargent,

448
00:31:24.560 --> 00:31:29.720
<v Speaker 2>Victori Estrada, Ginmi Montalbo, Alejandra Salasad Rinaldo, Leanos Junior, and

449
00:31:29.800 --> 00:31:33.520
<v Speaker 2>Julia Rocha, with help from Trau Perez. Our editorial director

450
00:31:33.560 --> 00:31:37.959
<v Speaker 2>is Julio Ricardo Barella. Our assistant senior Engineer is Julia Caruso.

451
00:31:38.000 --> 00:31:41.320
<v Speaker 2>Our digital editor is Reese Luna. Our New York Women's

452
00:31:41.320 --> 00:31:45.240
<v Speaker 2>Foundation Nick Knight Fellow is Maries Kinka. Our Latino USA

453
00:31:45.280 --> 00:31:49.600
<v Speaker 2>Fellows are Monica Morales and Elisa Aina. Our Public's Lab

454
00:31:49.720 --> 00:31:54.080
<v Speaker 2>Fellow from the CuNi Graduate Center is Andrew Vinandez. Our

455
00:31:54.160 --> 00:31:57.000
<v Speaker 2>theme music was composed by Dania Rubinos. If you like

456
00:31:57.040 --> 00:31:59.120
<v Speaker 2>the music you heard on this episode, stop by Latino

457
00:31:59.200 --> 00:32:02.840
<v Speaker 2>Usa dot org and check out our weekly Spotify playlist.

458
00:32:03.080 --> 00:32:06.120
<v Speaker 2>I'm your host and executive producer Marie nor Josa. We'll

459
00:32:06.120 --> 00:32:08.120
<v Speaker 2>see you on our next episode, and in the meantime,

460
00:32:08.400 --> 00:32:10.160
<v Speaker 2>look for us on your social media.

461
00:32:10.280 --> 00:32:12.880
<v Speaker 3>I los veo, aastella, Proxima Joe.

462
00:32:16.120 --> 00:32:19.080
<v Speaker 5>Funding for Latino USA is coverage of a culture of

463
00:32:19.200 --> 00:32:21.760
<v Speaker 5>health is made possible in part by a grant from

464
00:32:21.800 --> 00:32:26.240
<v Speaker 5>the Robert Wood Johnson Foundation. Latino USA is made possible

465
00:32:26.280 --> 00:32:30.400
<v Speaker 5>in part by W. K. Kellogg Foundation, a partner with

466
00:32:30.520 --> 00:32:35.240
<v Speaker 5>Communities where Children Come First, and the wind Coat Foundation.

467
00:32:39.400 --> 00:32:43.800
<v Speaker 3>Okay, we're just gonna take a longit there. It's not beer.