WEBVTT

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<v Mike Rugnetta>Friends, hello
and welcome to the Never Post

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Mailbag episode four rainy
season 2025 in which we respond

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to listener emails, comments,
voicemails, and voice messages

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about our segments. Folks, you
know it because I've said it

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before, but I'm gonna say it
again. We love to hear from you.

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It's why we do the show. Please
do get in touch and tell us your

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thoughts on our segments.

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All of the ways that you can get
a hold of us are in the show

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notes. Drop us a line. And if
you don't, Georgia is gonna cry.

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<v Georgia>I am. I'm crying right
now.

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<v Mike Rugnetta>I've seen it

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happen. She cries.

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<v Georgia>He said it was

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<v Mike Rugnetta>I'm your host,
Mark McNetta. Joining me today

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in order of their spicy food
tolerance, I assume. Woah.

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Ascending Hans Buto, n p s p.

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<v Hans Buetow>Yeah. I think
that's right. I think that's

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right.

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<v Georgia>I'm the

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<v Hans Buetow>old man of the
group. So I got I got that

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heartburn coming in the night.

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<v Mike Rugnetta>I didn't I didn't
wanna lean really hard into the

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Midwest The Midwest. But

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<v Hans Buetow>As long as there's
also lots of mayonnaise in

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there, I would be like, hey.
God. No. Hans. No.

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Take it back. My god.

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<v Mike Rugnetta>Next in line,
Jason Oberholzer, NPEP.

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<v Jason Oberholtzer>Yeah. I'm
probably somewhere in the middle

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here. I'm looking at Georgia and
I'm trying to figure out which

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side of the line we're gonna be
on. I can do it. I don't always

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seek it out.

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So that's where in the middle I
am.

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<v Mike Rugnetta>Georgia, and then
next in line, Georgia Hampton,

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NP, p.

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<v Georgia>I'm honored to have
this position in this order. I

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do like spicy food. Spicy food
doesn't really like me. Oh. So I

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do really enjoy it and I have
fun eating it.

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<v Mike Rugnetta>What's your
favorite spicy dish that you

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wish you could have more that
you don't?

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<v Georgia>Oh, god. I mean, a lot
of like Indian dishes. It's

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<v Jason Oberholtzer>worth the
pain.

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<v Mike Rugnetta>It is. When it's
spicy and tasty, you just

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<v Hans Buetow>can't you can't do
any better than that. Georgia,

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would you do hot ones?

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<v Georgia>Absolutely not. Okay.
No. I hate that, but that's for

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different reasons. I hate food
challenges.

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Don't

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<v Hans Buetow>like big
interviews. That's too bad

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because, like, because I saw
Sean

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<v Mike Rugnetta>at the Webby's
and I

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<v Hans Buetow>was like, Sean,
Georgia would Georgia would be

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on it. Listen.

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<v Georgia>I locked eyes with Sean
at the Webby's, and I felt we

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had a cosmic connection. So
Sean, get at me. Would love to

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talk

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<v Hans Buetow>to you. As long

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<v Mike Rugnetta>as it doesn't
involve anything spicy, we're

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good.

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<v Georgia>No. No. No. It's my I
just I I hate food challenges. I

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hate them.

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I don't like it. They kinda yuck
me out. So I wouldn't I get it.

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Do it.

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<v Jason Oberholtzer>Yeah. Hey,
guys. Mailbag. Look at us.

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<v Georgia>Wow. I

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<v Hans Buetow>think we're mailing
it. I think I did it.

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<v Mike Rugnetta>I did

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<v Hans Buetow>a good job.

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<v Georgia>Mike got

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<v Hans Buetow>the call.

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<v Jason Oberholtzer>So you

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<v Hans Buetow>did it? See you on
the other side.

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<v Mike Rugnetta>Alright. Let's
mailbag. up, in response to a

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previous mailbag, and I would
just like to aside here for one

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moment to formally acknowledge
something that Jason has pointed

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out, which is that we get the
most listener mail in response

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to or I shouldn't say in
response to, I should say

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immediately following mailbags.
Yeah. It's great.

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Yeah. So even though you are
writing in and talking to us

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about segments, we get most of
this communication immediately

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following the publish of a
mailbag. So I just wanna say,

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that's great. Keep doing that.

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<v Hans Buetow>That's rad.

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<v Mike Rugnetta>But you don't
have to wait. You can reach out

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anytime you have a thought.
Okay. So Hern Sushi wrote in

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after the previous mailbag and
said, I just listened to the

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latest mailbag, and I wanted to
say, fuck yes, RSS. Now I'll

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pause here and say, fuck yes,
RSS.

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<v Hans Buetow>RSS. We did Yes.
RSS.

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<v Mike Rugnetta>I am also still
using a beautiful turquoise iPod

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mini and a Tungara gay open
hardware iPod. Oh, yes. To

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listen to podcasts and music
from Bandcamp. There are dozens

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of us. Dozens.

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And I just wanted to acknowledge
or maybe not acknowledge, but to

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request. I wanna know about all
of the weird, like, open

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hardware RSS gadgets.

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<v Jason Oberholtzer>Yes.
Definitely.

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<v Mike Rugnetta>Because like,
this rules.

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<v Jason Oberholtzer>Yeah. This is
awesome. And I'm glad that we

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are slowly inculcating everyone
into the RSS feed life. Okay.

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<v Mike Rugnetta>Next up, on the
subject of platforms and hentai,

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Gabriel wrote in and said this,
I've recently seen a chart on

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how ChatGPT is gobbling up the
traffic from the biggest

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websites. I didn't verify it,
but it seems right to me.

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ChatGPT doesn't really feel like
the Internet to me. It's more

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like a tool that just happens to
use the Internet, But I already

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had trouble thinking of some of
the other sites as Internet

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websites, Facebook, Instagram,
TikTok, Reddit, etcetera, are

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more like apps to me. I think
that the Internet shouldn't be

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apps, but I guess I'm just old
school.

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For me, the Internet is a
website that I access in a

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browser on my PC laptop on my
desk. Shout out to Mike who has

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to sit down with his laptop to
write important emails. Still

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true. It seems like increasingly
how people use the Internet is

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through apps on phones, and it
just makes me wonder, what is

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the Internet? Am I just a boomer
who is used to browsing actual

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websites like forums and blogs,
and I should consider everything

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that needs an Internet
connection to function?

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Is any app that I have on my
phone the Internet? Podcasts,

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chat GPT, console games,
torrenting. What else is the

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Internet that I didn't consider?
Bonus question. When I'm at work

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and I open an app on my phone to
turn on the AC and the lights at

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home, which are all connected to
my Wi Fi, is that the Internet?

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When my printer refuses to print
because I stopped paying a

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subscription, is that the
Internet? When I have to wait

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for ten minutes before I can
start my car because of a

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software update, is that the
Internet? Gabriel? Gabriel. I

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think those things are the
Internet.

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<v Georgia>I think it's all the
Internet. It's all the Internet.

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But like derogatorial.

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<v Mike Rugnetta>Yeah. Yeah.
Internet open parentheses not

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complimentary. Yeah. Internet
parentheses threat.

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I mean, this reminds me of the
there was discussion that

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happened many many years ago
where it was like, what's the

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Internet versus the World Wide
Web? Yeah. Like, back when this

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was like, you know, we were
still sort of figuring out what

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this delimiter was. It was like
you would go on Usenet, right,

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would be the Internet, but like
www.yahoo.com was the World Wide

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Web. That was the and like, are
all of these things the

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information superhighway?

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<v Georgia>Oh, boy.

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<v Mike Rugnetta>Getting to your
question, the immediate thing

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that I thought was like, yeah,
all the things that need an

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Internet connection to function
are the Internet, including like

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the Internet of Things. And then
you call out the Internet of

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Things, which yeah. I think it's
like the global network of

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machines, even if they're your
refrigerator, it's all the

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Internet.

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<v Hans Buetow>Yeah. I agree.

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<v Jason Oberholtzer>Yeah. Yeah.
There's a good decade there,

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where like the Internet of
Things was always looming in the

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think pieces as coming and
arriving and life changing. And

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it turns out it just like kind
of came and arrived and became

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everything and nothing really
feels any different.

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<v Mike Rugnetta>And now my air
conditioner is connected to the

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Internet and it's got a timer on
it that I can change via an app

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on my phone to time when it
turns on and off, but it doesn't

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it doesn't ever apply. Like no
matter how many times I do it in

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the app, the actual appliance
never behaves any differently.

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And that feels like the
Internet. You know I mean? Like,

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that feels thematically right.

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<v Georgia>But I do think there's
sort of different designations

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worth being made here of the
Internet of things, the social

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Internet.

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<v Jason Oberholtzer>Right.

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<v Georgia>I mean, it's all the
Internet, but the app Instagram

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on my phone feels like a
different Internet than the app

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on my phone I use to change the
color of the light bulbs in my

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light fixtures.

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<v Mike Rugnetta>But I think it's
like, this is where this like

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the psychogeographic metaphors
are useful.

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<v Hans Buetow>You know, like

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<v Jason Oberholtzer>Like it does.

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<v Mike Rugnetta>Pittsburgh and
Palm Springs are both The United

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States, but they're very very
different places. I think, you

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know, the Internet feels
similarly sometimes.

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<v Georgia>Definitely. Well, I
think this dovetails very nicely

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into some messages we got around
my segment around tactility and

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buttons and smartphones. And we
got this message from Alec that

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says, hi, Neverpost. I finished
Georgia's segment on tactility

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and smartphones with a thick
yellow electrical wire in my

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hands. I was steadily coiling it
in wide circles around a vacuum,

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finishing my nightly janitor
work at Seattle based tech mega

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corp and wondering why I
couldn't relate to this lack of

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touch, this void that needed to
be filled.

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The answer came almost
immediately. Rubbery plastic

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wire running through my fingers,
threatening to burn them through

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the friction of its passing.
Touch is a major sense in my

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line of work, only to sight. I
can feel the coffee stain on

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your desk as well as I can see
it. And more importantly, I can

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feel when I've wiped it away.

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Touching a sticky mess is not
satisfying, but what I like

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about my job is the act of
reaching out and changing the

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world around me bit by tiny bit.
With each bag of trash, each

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stroke of the toilet brush, not
only do I know I am doing

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something impactful, but my body
knows it too. When I spend too

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long on my phone, some part of
myself feels adrift in the sea

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of content, floating further and
further away from the pile of

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meat and bones lying in my bed.
I think the need for tactile

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experiences is very high, both
as a way for our minds to stay

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grounded within our bodies, and
as a way for our bodies to get

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the feedback that they have a
purpose. That they are not just

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for ferrying a brain and a thumb
around to look at the next

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screen.

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That's a very long way of saying
that I love buttons, and I think

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they're fun to press. Thanks for
the thought provoking episode as

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always.

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<v Hans Buetow>Yeah. of all.

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<v Mike Rugnetta>Fucking shouts to
Alex.

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<v Hans Buetow>That was great.

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<v Georgia>Beautifully beautifully
written.

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<v Mike Rugnetta>Yes.

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<v Georgia>And I mean, I
completely agree with you. I

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think what you're describing
when you start feeling adrift

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from your actual physical body
is something I struggle with

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constantly because I am online
so much, because I'm interfacing

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with screens so much more than
I'm doing something, I would

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say, like intentional with my
body, with my hands, with my

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physical self.

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<v Hans Buetow>This reminds me of
when I used to work in

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restaurants a lot. And my wife,
who was then my girlfriend, we

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were just starting to date,
worked in an office, and she

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would say, sometimes I really
like doing dishes, and I would

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say, no. And she would say, all
of my projects are long term

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projects that never have any
resolution, but when I do a

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dish, I wash it, I put it down,
I dry it, and it's done. And

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it's like that same sort of
impulse of, ugh, I think I can

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00:10:55.740 --> 00:10:58.940
touch rather than the thing that
swirls around me, I think is a

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is a strong inclination.

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<v Georgia>This is something I
think about a lot with jobs I've

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00:11:03.745 --> 00:11:06.785
had in the past. When I was an
undergrad, I was the lab

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00:11:06.785 --> 00:11:10.945
assistant in a dark room for
multiple years and was

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00:11:10.945 --> 00:11:14.305
responsible for mixing the
chemistry together that was used

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00:11:14.305 --> 00:11:18.470
in the black and white darkroom.
And even I mean, the act of

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00:11:18.470 --> 00:11:21.510
printing a photograph in a
darkroom is so physical. You

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00:11:21.510 --> 00:11:24.310
specifically cannot have a phone
out because it will destroy your

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paper. Even I was a barista when
I moved to Chicago, and the the

237
00:11:30.545 --> 00:11:33.905
experience of that job is so
physical and so physical in a

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00:11:33.905 --> 00:11:38.465
way that kind of negates the
possibility of using screens,

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00:11:38.465 --> 00:11:41.800
which is something I find
exponentially more helpful for

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00:11:41.800 --> 00:11:44.360
me when it's like, no, actually,
you can't.

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<v Jason Oberholtzer>Mhmm. I think
part of what feels good when I

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00:11:47.480 --> 00:11:50.680
spend like a weekend making
music with the fellows that I

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00:11:50.680 --> 00:11:54.360
record with is that I cannot
touch my phone because my hands

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00:11:54.520 --> 00:11:58.175
are busy. Like Mhmm. They're on
instruments. I cannot use it.

245
00:11:59.135 --> 00:12:01.535
And that is very satisfying. The
other thing that's made me think

246
00:12:01.535 --> 00:12:04.975
of sort of like in a psycho
spatial sense, if not psycho

247
00:12:04.975 --> 00:12:08.015
geographic, is that when I
started doing podcasts after

248
00:12:08.015 --> 00:12:12.990
being a writer for a while,
podcasting felt more spatial and

249
00:12:12.990 --> 00:12:16.110
tactile to me in a way that's
sort of like reminiscent of the

250
00:12:16.110 --> 00:12:19.310
way Hans, your wife was saying
that like dishes is a job you

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00:12:19.310 --> 00:12:22.030
can finish. Like podcast is a
job you can finish because

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00:12:22.030 --> 00:12:24.750
there's so much raw material and
you move it around and you drag

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00:12:24.750 --> 00:12:27.365
it and you cut it. You do all
these things that like writing

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00:12:27.365 --> 00:12:29.685
is just the moving of ideas
around and they could be

255
00:12:29.685 --> 00:12:32.725
anything. Like podcast has
material.

256
00:12:32.725 --> 00:12:36.325
There's actually materiality to
it. So I felt more grounded

257
00:12:36.325 --> 00:12:39.590
doing also just stare at my
screen digital work because it

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00:12:39.590 --> 00:12:42.950
was a different kind of stare at
my screen digital ideal work.

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00:12:42.950 --> 00:12:43.910
<v Hans Buetow>That's interesting.

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00:12:44.150 --> 00:12:47.110
<v Georgia>Yeah. Mean, sort of
materialize writing

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00:12:47.350 --> 00:12:47.910
<v Jason Oberholtzer>Right.

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00:12:47.830 --> 00:12:51.270
<v Georgia>Into clips that you
have to move around, that you

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00:12:51.270 --> 00:12:55.045
cut, that you place, that you
organize. Yeah. There's

264
00:12:55.045 --> 00:12:57.925
something to that that makes it
feel much more Yeah. I mean,

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00:12:57.925 --> 00:12:58.165
tactile

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00:12:58.245 --> 00:12:58.405
<v Hans Buetow>Yeah.

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<v Georgia>In a way.

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00:12:58.805 --> 00:12:59.765
<v Jason Oberholtzer>Much more
satisfying.

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00:13:01.125 --> 00:13:05.365
<v Georgia>So we actually got a
lot of messages around mods and

270
00:13:05.365 --> 00:13:10.570
add ons that you can attach to
your devices to make them feel

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00:13:10.570 --> 00:13:13.610
more tactile and have more
sensation to them. And one in

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00:13:13.610 --> 00:13:17.210
particular that I wanted to
bring here is an audio clip from

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00:13:17.210 --> 00:13:17.930
Tim.

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00:13:18.410 --> 00:13:20.730
<v Tim>As a motion graphic artist,
I do a lot of your digital

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00:13:20.730 --> 00:13:23.655
illustrations so that I can get
into my animation software of

276
00:13:23.655 --> 00:13:27.495
choice faster. And within the
last few years, swapped to

277
00:13:27.495 --> 00:13:29.655
Procreate on the iPad for that
specifically because of how

278
00:13:29.655 --> 00:13:32.775
powerful the Apple Pencil is
versus, you know, using your

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00:13:32.775 --> 00:13:35.255
finger or just being on a Wacom
which doesn't have a screen in

280
00:13:35.255 --> 00:13:39.130
it, which was my go to for many
years. And initially those touch

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00:13:39.130 --> 00:13:41.930
interface buttons where you're
zooming in and out with pinches

282
00:13:41.930 --> 00:13:44.650
and touching four fingers at
once to do certain things felt

283
00:13:44.650 --> 00:13:47.530
like magic and I really enjoyed
that experience. But then no

284
00:13:47.530 --> 00:13:49.290
matter what I changed in the
settings, would always be

285
00:13:49.290 --> 00:13:52.090
undoing by accident with the
palm registration turned off and

286
00:13:52.090 --> 00:13:54.145
it was infuriating that all
these touch commands actually

287
00:13:54.145 --> 00:13:57.665
became a hindrance to my process
and after a bit of googling

288
00:13:57.665 --> 00:14:00.065
found out that there's a large
contingent of the illustration

289
00:14:00.065 --> 00:14:03.905
community that uses a party
controller called the eight Bit

290
00:14:03.905 --> 00:14:08.090
Do because you can map different
key shortcuts to each button. So

291
00:14:08.090 --> 00:14:10.570
there are like number pads,
bluetooth number pads that you

292
00:14:10.570 --> 00:14:13.290
can buy from Amazon but they're
pre programmed and I didn't like

293
00:14:13.290 --> 00:14:16.410
the bulkiness of it and this
tiny little controller just

294
00:14:16.410 --> 00:14:20.265
seems so much more appealing to
me so I got one recently, mapped

295
00:14:20.265 --> 00:14:22.265
all of the keyboard shortcuts
and Procreate to it and

296
00:14:22.265 --> 00:14:25.065
honestly, like my illustration
process is so much better for it

297
00:14:25.065 --> 00:14:27.945
because you still need to, you
know, pinch the zoom, that's

298
00:14:27.945 --> 00:14:30.105
still natural part of it, but
being able to like press buttons

299
00:14:30.105 --> 00:14:32.990
to swap the brushes, swap the
colors, really enhance the

300
00:14:32.990 --> 00:14:35.070
drawing process for me
specifically, and it was such an

301
00:14:35.070 --> 00:14:38.190
interesting thing because this
eight bit do is like completely

302
00:14:38.190 --> 00:14:38.910
programmable.

303
00:14:38.910 --> 00:14:42.270
It's something that was made for
gaming and now is becoming a way

304
00:14:42.270 --> 00:14:45.870
to act activity back to other
processes on the device. And me,

305
00:14:45.870 --> 00:14:48.525
I'm going, you can add different
profiles to this thing. What

306
00:14:48.525 --> 00:14:50.925
else can I actually add keyboard
shortcuts to to improve my

307
00:14:50.925 --> 00:14:53.405
experience with the touchscreen
interface? And it's like, can I

308
00:14:53.405 --> 00:14:56.045
use this to start driving music
when I'm listening in the next

309
00:14:56.045 --> 00:14:58.045
room or something? Like, it's
actually opened a lot of

310
00:14:58.045 --> 00:15:00.205
opportunities that I just wanna
start experimenting with after

311
00:15:00.205 --> 00:15:02.285
it enhanced my illustration
experience so much.

312
00:15:03.370 --> 00:15:05.930
<v Georgia>I think this is so
interesting, specifically

313
00:15:05.930 --> 00:15:09.130
because the world of digital
illustration is one where

314
00:15:09.130 --> 00:15:13.690
tactility is so at the forefront
of the conversation. I mean, the

315
00:15:13.690 --> 00:15:20.095
mention of, like, Wacom tablets,
the the texture of the screen

316
00:15:20.095 --> 00:15:22.975
that you're using is often
something that people will like

317
00:15:22.975 --> 00:15:28.815
modify. So you can find tablets
or even almost like films that

318
00:15:28.815 --> 00:15:31.615
you can put over tablets that
make it feel more like you are

319
00:15:31.615 --> 00:15:33.740
drawing on paper, even if you're
not.

320
00:15:33.740 --> 00:15:34.540
<v Mike Rugnetta>I believe that.

321
00:15:34.540 --> 00:15:37.980
<v Jason Oberholtzer>That's cool.
Mike, you're a big route your

322
00:15:37.980 --> 00:15:41.660
own keypads macros sort of guy,
aren't you?

323
00:15:41.740 --> 00:15:44.700
<v Mike Rugnetta>Yeah. I was gonna
say, I relate to this really

324
00:15:44.700 --> 00:15:50.075
hard because I spent probably
about a full year, maybe like

325
00:15:50.075 --> 00:15:54.875
three or four years ago, trying
to figure out what the most

326
00:15:54.875 --> 00:15:58.715
efficient way for me to edit
audio and sound design is. And

327
00:15:58.715 --> 00:16:03.355
like, it turns out, yeah, that
it's like it really is like

328
00:16:02.770 --> 00:16:06.770
having one hand that is the
tool's hand. So, you know,

329
00:16:06.770 --> 00:16:09.810
that's like on the trackball
mouse. And then the other hand

330
00:16:09.810 --> 00:16:12.210
is just is switching tools.

331
00:16:12.930 --> 00:16:16.835
So I just have a bank of buttons
and a few knobs that switch

332
00:16:16.835 --> 00:16:20.995
between what the tools are, and
it's just like I remember when I

333
00:16:21.155 --> 00:16:24.435
got it set up and I started
doing it, I was like, oh, shit.

334
00:16:24.435 --> 00:16:28.115
Okay. Yeah. Like, this is sort
of how you're supposed to do

335
00:16:28.115 --> 00:16:31.630
this. And it really it drove
home for me this idea that it's

336
00:16:31.630 --> 00:16:36.030
like, there is no knowing things
without the body.

337
00:16:36.110 --> 00:16:41.390
That, like, the body is just
really so intimately involved in

338
00:16:41.390 --> 00:16:46.425
knowledge. And, like, not just,
like, getting the work done, but

339
00:16:46.425 --> 00:16:49.785
in, like, knowing what to do
next and feeling what the next

340
00:16:49.785 --> 00:16:53.625
step in your process is and
knowing the solutions to

341
00:16:53.625 --> 00:16:58.160
problems and, like, building
your skills. It's all just so

342
00:16:58.160 --> 00:17:02.240
embodied, and so much of
technology just throws all that

343
00:17:02.240 --> 00:17:02.640
out the window.

344
00:17:02.640 --> 00:17:03.920
<v Georgia>It says, like Yeah.

345
00:17:03.920 --> 00:17:06.960
<v Mike Rugnetta>Flat nothing,
touching nothing, all chick lit

346
00:17:07.200 --> 00:17:08.080
Feeling nothing.

347
00:17:08.000 --> 00:17:10.475
<v Jason Oberholtzer>Smooth. And
also, like, freeze cognitive

348
00:17:10.475 --> 00:17:13.195
load because, like, when you are
just interacting with an

349
00:17:13.195 --> 00:17:16.555
interface with, like, a mouse or
a touch pad or only that, like,

350
00:17:16.555 --> 00:17:19.835
you are making cognitive level
they give to think through, oh,

351
00:17:19.835 --> 00:17:23.200
I'm switching to the faders for
this and then it's going down by

352
00:17:23.200 --> 00:17:27.040
however many d b's I can pull
rather than, like, left hand

353
00:17:27.040 --> 00:17:29.840
turns knob down. Like, loud knob
go down.

354
00:17:29.840 --> 00:17:32.160
<v Mike Rugnetta>Yeah. And that
knob does and like the important

355
00:17:32.160 --> 00:17:33.120
<v Jason Oberholtzer>thing And
that's the only thing that knob

356
00:17:33.120 --> 00:17:33.360
does.

357
00:17:33.360 --> 00:17:34.640
<v Hans Buetow>That knob does.
Make it go down.

358
00:17:35.125 --> 00:17:36.965
<v Jason Oberholtzer>Yeah. And so
your body can just be like, go

359
00:17:36.965 --> 00:17:39.765
down. Yeah. And you can focus on
thinking about like creative

360
00:17:39.765 --> 00:17:41.605
ideas or the other thing you're
supposed to be thinking about

361
00:17:41.605 --> 00:17:43.685
rather than like, okay. So sub
menu three.

362
00:17:43.685 --> 00:17:45.845
<v Mike Rugnetta>Yeah. Exactly. So
I think I got to this point

363
00:17:45.845 --> 00:17:50.040
because I was like, know,
production and stuff and like

364
00:17:50.040 --> 00:17:53.400
worked in recording studios, and
I was like, a mixing desk is

365
00:17:53.400 --> 00:17:57.160
stupid. It is like an ancient
piece of technology that does

366
00:17:57.160 --> 00:17:59.640
not represent the way that I
work or the way that I wanna

367
00:17:59.640 --> 00:18:05.645
work. However, it is a thing
that has one not like, each

368
00:18:05.645 --> 00:18:08.765
thing that's on it has a
function and that's important.

369
00:18:08.765 --> 00:18:11.565
And so, yeah, like recapturing
that is is great.

370
00:18:11.965 --> 00:18:15.580
<v Georgia>I think also in the
opposite way, that's what drives

371
00:18:15.580 --> 00:18:21.020
me so nuts about, you know, your
printer having an app and the

372
00:18:21.020 --> 00:18:25.580
idea of having to wait for your
card at work because there's a

373
00:18:25.580 --> 00:18:31.155
software update. Like, you
conceptualize everything and

374
00:18:31.155 --> 00:18:35.155
separate it from the physical
that much, it's too much. It's

375
00:18:35.155 --> 00:18:40.595
too I I I long for a return to
one button do one thing.

376
00:18:40.595 --> 00:18:43.250
<v Jason Oberholtzer>Yeah. Your
printer is never gonna work, but

377
00:18:43.250 --> 00:18:46.690
at least it's not working in a
one to one relationship with

378
00:18:46.690 --> 00:18:47.250
you.

379
00:18:47.490 --> 00:18:52.130
<v Georgia>Yes. Exactly. Last
thing on this is a message from

380
00:18:52.130 --> 00:18:52.770
Tom.

381
00:18:53.250 --> 00:18:55.650
<v Tom Lum>Hey, Never Post Gro.
It's Tom Lum. Miss you guys.

382
00:18:56.045 --> 00:19:00.765
Regarding touchscreens from
episode 32, Smooth Moves, I just

383
00:19:00.765 --> 00:19:05.165
wanted to share a parable that I
always think of when it comes to

384
00:19:05.165 --> 00:19:10.445
bad touchscreen interfaces,
especially touchscreens on

385
00:19:09.300 --> 00:19:14.100
keyboards like the Apple Touch
Bar that I I despise. So at the

386
00:19:14.100 --> 00:19:17.860
Museum of Pop Culture in
Seattle, formerly the EMP

387
00:19:17.860 --> 00:19:22.820
Museum, there is a small silly
video game called Tenya Wanya

388
00:19:22.820 --> 00:19:23.380
Teens.

389
00:19:23.665 --> 00:19:26.385
It was created by Keita
Takahashi, who was the director

390
00:19:26.385 --> 00:19:30.145
of Katamari Damacy, one of the
best games ever made. And in

391
00:19:30.145 --> 00:19:33.265
this game, Tenya Wanya Teens,
you play a teenager going

392
00:19:33.265 --> 00:19:39.425
through a speedrun of their day,
but your controls are a grid of

393
00:19:38.830 --> 00:19:43.870
16 colorful arcade buttons, with
each color corresponding to a

394
00:19:43.870 --> 00:19:48.670
hyper specific action. Like red
might be brushing your teeth,

395
00:19:48.830 --> 00:19:52.670
green might be playing guitar,
and blue might be confessing

396
00:19:52.670 --> 00:19:55.245
your love. These are all actual
actions in the game, and there

397
00:19:55.245 --> 00:19:58.765
are so many more. And as you are
speedrunning through your day as

398
00:19:58.765 --> 00:20:02.205
a teenager, you have to do the
right action at the right time.

399
00:20:02.445 --> 00:20:06.925
The catch being that randomly,
the colors of the buttons will

400
00:20:06.925 --> 00:20:10.100
swap out from beneath them, so
you'll go to hit the button to

401
00:20:10.100 --> 00:20:12.420
confess your love to your crush,
but then it will have switched

402
00:20:12.420 --> 00:20:16.260
to brushing your teeth, or you
will accidentally confess your

403
00:20:16.260 --> 00:20:19.140
love in front of the whole
class. It's a really great

404
00:20:19.140 --> 00:20:23.245
playable metaphor for the
awkwardness of being a teen,

405
00:20:23.245 --> 00:20:26.925
that you don't feel quite in
control of your body, or that

406
00:20:26.925 --> 00:20:28.845
you feel like you're always
doing the wrong thing at the

407
00:20:28.845 --> 00:20:34.400
wrong time. But the thing is,
that's exactly what a bad touch

408
00:20:34.400 --> 00:20:38.160
interface is, but not on
purpose. Like, here it was used

409
00:20:38.160 --> 00:20:41.680
as a pastiche and a joke, but
like, any touch interface that

410
00:20:41.680 --> 00:20:46.320
changes when you're not looking
is a Tenya Wanya teen situation.

411
00:20:46.560 --> 00:20:48.240
And of course it's even worse in
a car.

412
00:20:48.495 --> 00:20:51.775
So, of course, touch surfaces
can be great, especially when

413
00:20:51.775 --> 00:20:55.215
what you're looking at is what
you're touching. But you have to

414
00:20:55.215 --> 00:20:59.215
be careful, you're not literally
creating a teniawanya teen

415
00:20:59.215 --> 00:21:02.960
situation. Anyway, congrats on
the Webby. I don't want to take

416
00:21:02.960 --> 00:21:05.680
all the credit, but if we're
being honest, I think my intro

417
00:21:05.680 --> 00:21:07.760
at the start of the episode
really did a lot of heavy

418
00:21:07.760 --> 00:21:10.960
lifting in that episode, so
you're welcome for the Webby.

419
00:21:11.280 --> 00:21:12.000
That was a joke.

420
00:21:12.000 --> 00:21:13.040
God, that was sad.

421
00:21:13.600 --> 00:21:16.515
<v Mike Rugnetta>I think I think
we should chisel off a part of

422
00:21:16.515 --> 00:21:17.555
the webby and send it to Yeah.

423
00:21:18.435 --> 00:21:18.755
<v Georgia>Break off

424
00:21:18.915 --> 00:21:20.675
<v Mike Rugnetta>It's only fair,
really.

425
00:21:21.235 --> 00:21:24.195
<v Georgia>So I have amazing news,
which is that I looked up Tenya

426
00:21:24.195 --> 00:21:28.275
Wanya Teens, and it's so cute
and amazing. Okay.

427
00:21:28.820 --> 00:21:31.220
<v Mike Rugnetta>But I mean, what
a great metaphor for like it's

428
00:21:31.220 --> 00:21:32.020
yeah. So, you know

429
00:21:32.100 --> 00:21:32.420
<v Georgia>It's perfect.

430
00:21:32.980 --> 00:21:36.340
<v Mike Rugnetta>Bad touchscreen
interface is just recreating the

431
00:21:36.340 --> 00:21:39.460
awkwardness of not knowing how
to use your body as a teenager.

432
00:21:39.620 --> 00:21:40.980
<v Hans Buetow>Yeah. It's perfect.

433
00:21:40.980 --> 00:21:44.805
<v Georgia>Confess your love.
Confess your love. No.

434
00:21:44.805 --> 00:21:48.005
<v Hans Buetow>No. I just wanna
sign in. I'm just gonna send an

435
00:21:48.005 --> 00:21:48.645
email.

436
00:21:48.645 --> 00:21:51.925
<v Georgia>You're just my printer.
Next

437
00:21:53.845 --> 00:21:58.005
<v Jason Oberholtzer>up, we got an
email in response to my segment

438
00:21:58.005 --> 00:22:02.620
on charts and the turn of the
century. This comes from Jack

439
00:22:02.940 --> 00:22:06.620
who says that that reminded him
of the way that being able to

440
00:22:06.620 --> 00:22:09.340
graphically present research via
chart, infographic, or diagram

441
00:22:09.340 --> 00:22:12.300
almost always makes it resonate
more with an audience and or

442
00:22:12.300 --> 00:22:15.035
client. This places huge
pressure on researchers like

443
00:22:15.035 --> 00:22:17.515
myself specializing in
qualitative methods where the

444
00:22:17.515 --> 00:22:20.235
aim is to understand different
experiences, perspectives, and

445
00:22:20.235 --> 00:22:23.515
values, not just count them.
Reflecting on my work, I can't

446
00:22:23.515 --> 00:22:26.930
help but link the trend for
quantitative charts with the

447
00:22:26.930 --> 00:22:30.530
trend for research methods that
promise being able to quantify

448
00:22:30.530 --> 00:22:34.610
qualitative data. In particular,
the abundance of workshops and

449
00:22:34.610 --> 00:22:37.570
public engagement methods
centered around the post it

450
00:22:37.570 --> 00:22:38.130
note.

451
00:22:38.290 --> 00:22:40.915
These are activities that
promise to capture the breadth

452
00:22:40.915 --> 00:22:44.995
and depth of human perspectives
into neat digestible visualized

453
00:22:44.995 --> 00:22:48.835
forms. He then references the
brilliant Shannon Mattern. And

454
00:22:48.835 --> 00:22:51.715
goes on to say, it feels like
there's definitely a link

455
00:22:51.420 --> 00:22:53.820
between the proliferation of
charts as the go to research

456
00:22:53.820 --> 00:22:57.500
output and the proliferation of
post it note based methods as a

457
00:22:57.500 --> 00:23:00.860
way of performing qualitative
research. Being able to point at

458
00:23:00.860 --> 00:23:03.580
a pile of post it notes, group
them, count them, visualize them

459
00:23:03.580 --> 00:23:06.365
on a Miro board feels like an
attempt of qualitative

460
00:23:06.365 --> 00:23:11.645
researchers to condense their
work into charts as a format. I

461
00:23:12.285 --> 00:23:13.325
agree, Jack.

462
00:23:13.325 --> 00:23:16.205
And I have been in a lot of
meetings where we move a lot of

463
00:23:16.205 --> 00:23:19.565
post it notes around because
somebody came back in with a lot

464
00:23:19.610 --> 00:23:24.010
of qualitative sociological
research, and it's not real

465
00:23:24.010 --> 00:23:28.010
until it is visualized, and that
is the post it note phenomenon.

466
00:23:28.650 --> 00:23:32.730
There are anguished looks in the
chat right now. I think everyone

467
00:23:32.730 --> 00:23:35.130
<v Hans Buetow>just thinking of
like, hey. You know,

468
00:23:35.325 --> 00:23:37.805
<v Mike Rugnetta>I'm not looking
at anyone in particular, by

469
00:23:37.805 --> 00:23:40.925
which I mean none of none of our
clients that we all work on

470
00:23:40.925 --> 00:23:41.725
shows for. But like

471
00:23:41.805 --> 00:23:42.365
<v Jason Oberholtzer>And love.

472
00:23:42.365 --> 00:23:43.005
<v Hans Buetow>I think about this
a

473
00:23:43.005 --> 00:23:44.605
<v Mike Rugnetta>lot when people
are like, you know, we're really

474
00:23:44.605 --> 00:23:49.085
data driven here. So really, our
decisions are very data driven.

475
00:23:49.085 --> 00:23:53.490
And then and then the
conversation turns to what does

476
00:23:53.490 --> 00:23:54.610
the audience like?

477
00:23:56.130 --> 00:23:57.090
<v Hans Buetow>You're like, I
don't

478
00:23:57.250 --> 00:23:59.570
<v Mike Rugnetta>we you know, it's
hard to explain to people that

479
00:23:59.570 --> 00:24:05.595
it's like so much of what you
are using to make very big, and

480
00:24:05.595 --> 00:24:07.995
in certain cases important, you
know, at least as far as

481
00:24:07.995 --> 00:24:12.235
decisions related to media are
important. Decisions are like

482
00:24:12.475 --> 00:24:16.555
ciphers for things. You know,
you're like slapping a mask on

483
00:24:16.555 --> 00:24:19.960
top of something and then only
ever talking about the mask

484
00:24:20.200 --> 00:24:23.880
Right. And not the thing that is
on the other side of it. But

485
00:24:23.880 --> 00:24:30.600
it's like, yeah, it's how so
much of this industry and how so

486
00:24:30.895 --> 00:24:34.175
many people really just like
it's what they feel like is the

487
00:24:34.175 --> 00:24:35.775
closer way to access the truth.

488
00:24:35.775 --> 00:24:38.815
Yeah. The truth has numbers
associated with it, and that

489
00:24:38.815 --> 00:24:40.095
just makes things complicated.

490
00:24:40.255 --> 00:24:42.255
<v Jason Oberholtzer>Yeah. And in
other ways, it's just like a

491
00:24:42.255 --> 00:24:47.640
continuation of this grand
conflict between magic and

492
00:24:47.640 --> 00:24:51.480
science that is sort of always
spooling out across time and

493
00:24:51.480 --> 00:24:52.760
various methods.

494
00:24:53.800 --> 00:24:56.120
<v Mike Rugnetta>Next up friend of
the show, George Rohawk wrote in

495
00:24:56.120 --> 00:24:59.955
about my segment on blocking,
and George said, in the mailbag,

496
00:24:59.955 --> 00:25:02.035
there was a brief discussion
about blocking folk that you

497
00:25:02.035 --> 00:25:04.595
know directly slash personally,
and muting was briefly

498
00:25:04.595 --> 00:25:07.235
discussed. But I don't think
muting gets as much credit as it

499
00:25:07.235 --> 00:25:11.635
deserves. I have so many people
muted. The mute is the unsung

500
00:25:11.635 --> 00:25:15.950
hero of social media. I mean,
this is hard to argue

501
00:25:15.950 --> 00:25:18.030
<v Georgia>with. I completely
agree.

502
00:25:18.030 --> 00:25:18.510
<v Hans Buetow>I'm a

503
00:25:18.510 --> 00:25:19.790
<v Georgia>huge fan of muting.

504
00:25:20.270 --> 00:25:26.190
<v Mike Rugnetta>I I don't mute as
much as I should. But like,

505
00:25:26.190 --> 00:25:29.615
there's a reason that it, you
know, like, the days of IRC or

506
00:25:29.615 --> 00:25:32.575
whatever, it was just the main
tool. Right? Like, someone's

507
00:25:32.575 --> 00:25:37.135
bothering you or someone is
causing trouble in a channel or

508
00:25:37.135 --> 00:25:39.935
something, just mute them. Like,
they'll you just don't see them

509
00:25:39.935 --> 00:25:43.055
anymore, and, like, that's the
end of it.

510
00:25:43.055 --> 00:25:45.830
And I think, you know, we talked
about this a little bit in the

511
00:25:45.830 --> 00:25:49.350
segment that, you know, Caroline
pointed out that sometimes a

512
00:25:49.350 --> 00:25:53.110
mute isn't a solution when you
don't want someone to be in

513
00:25:53.110 --> 00:25:55.590
possession of information about
your life in any way.

514
00:25:55.590 --> 00:25:55.830
<v Hans Buetow>Right.

515
00:25:55.830 --> 00:25:57.750
<v Mike Rugnetta>At least you
wanna provide some friction to

516
00:25:57.750 --> 00:26:00.865
them getting that information.
And I think that's true. But,

517
00:26:00.865 --> 00:26:05.665
yeah, like, 90% of the time
probably, a mute goes a long

518
00:26:05.665 --> 00:26:08.945
way. On Blue Sky, at least, when
when I get an irritating at

519
00:26:08.945 --> 00:26:11.860
reply, I have started just
muting those people. It, like

520
00:26:12.020 --> 00:26:12.180
Yeah.

521
00:26:12.260 --> 00:26:14.420
It's like one and done. Like, I
don't I don't need this.

522
00:26:14.420 --> 00:26:17.140
<v Georgia>It's just a softer
blow. Obviously, there's

523
00:26:17.380 --> 00:26:19.540
different layers of this
because, yeah, if someone is

524
00:26:19.540 --> 00:26:24.020
harassing you, if someone is
using access to, for example,

525
00:26:25.335 --> 00:26:28.695
your Instagram profile, which if
you muted someone, you're just

526
00:26:28.695 --> 00:26:31.095
not seeing what they're posting,
but they can still look at your

527
00:26:31.095 --> 00:26:33.895
profile. They might not be able
to see your story, but they can

528
00:26:33.895 --> 00:26:38.055
look at your photos that you've
posted. Like, if there's danger

529
00:26:38.055 --> 00:26:41.920
or a problem with them even have
axing having access to that,

530
00:26:42.800 --> 00:26:44.560
muting is not gonna be enough.
Yeah.

531
00:26:44.560 --> 00:26:50.960
But I do appreciate it as kind
of a a softer pushing away.

532
00:26:51.360 --> 00:26:55.120
<v Mike Rugnetta>I actually I have
started using it more like

533
00:26:53.775 --> 00:26:56.255
Twitter for all the things that
were wrong with it had a great

534
00:26:56.255 --> 00:27:00.895
feature in the the soft block of
blocking someone and unblocking

535
00:27:00.895 --> 00:27:05.855
them forced and unfollow. That
doesn't work on Blue Sky, and I

536
00:27:05.855 --> 00:27:11.340
would often use that on Twitter
for someone who it like it

537
00:27:11.340 --> 00:27:16.540
seemed like them following me
caused them distress. That like,

538
00:27:16.540 --> 00:27:18.060
they would only ever

539
00:27:17.980 --> 00:27:19.500
<v Jason Oberholtzer>I'm replies
for you.

540
00:27:19.500 --> 00:27:21.020
<v Mike Rugnetta>When they were
mad about something.

541
00:27:21.425 --> 00:27:21.985
<v Jason Oberholtzer>Yeah.

542
00:27:22.305 --> 00:27:24.545
<v Mike Rugnetta>And like, all of
their replies to me would just

543
00:27:24.545 --> 00:27:26.465
be angry. And I'll be like,
listen, I'm gonna do you a

544
00:27:26.465 --> 00:27:29.105
favor, and I'm just gonna get me
out of your timeline.

545
00:27:29.105 --> 00:27:31.025
<v Hans Buetow>I'm just I'm just
gonna get out of here.

546
00:27:31.585 --> 00:27:35.345
<v Mike Rugnetta>Now, I just block
those people on Blue Sky just,

547
00:27:35.560 --> 00:27:38.120
you know, because I can't
unfollow them. I can't force

548
00:27:38.120 --> 00:27:41.160
them to unfollow me. But people
who are just like sort of low

549
00:27:41.160 --> 00:27:44.840
level irritating or who do the
blue sky thing of like, well,

550
00:27:44.840 --> 00:27:47.400
actually ing constantly. Yeah.
That's a mute.

551
00:27:47.400 --> 00:27:48.440
<v Hans Buetow>Like, those people
get muted.

552
00:27:48.440 --> 00:27:50.760
<v Georgia>And that's fine. It's a
gentle way of being like, hey.

553
00:27:51.215 --> 00:27:51.615
Yeah.

554
00:27:51.615 --> 00:27:53.855
<v Hans Buetow>Yeah. I just shut
the fuck up.

555
00:27:53.855 --> 00:27:56.575
<v Jason Oberholtzer>But truly, as
always, the only real virtuous

556
00:27:56.575 --> 00:28:00.655
path is to get out of everyone's
timeline, and so never post.

557
00:28:00.655 --> 00:28:03.295
<v Mike Rugnetta>Just don't do it.
Yeah. With that, we're gonna

558
00:28:03.295 --> 00:28:25.805
take a little break. Okay. So
joining us is Kurt White.

559
00:28:25.805 --> 00:28:27.725
Kurt, thanks for coming on.

560
00:28:27.725 --> 00:28:31.920
<v Kurt White>Kurt. Good to see
you guys again.

561
00:28:31.920 --> 00:28:33.600
<v Mike Rugnetta>Alright.
Everybody may remember Kurt from

562
00:28:33.600 --> 00:28:37.680
our segment about the Internet
and the sense of self and using

563
00:28:37.680 --> 00:28:41.520
technology to construct the
sense of self. So, Kurt, thanks

564
00:28:41.520 --> 00:28:45.945
for coming on for us to read
some listener communications to

565
00:28:45.945 --> 00:28:51.465
you. Our one is from Paul from
Sweden. Is this is was this

566
00:28:51.465 --> 00:28:54.745
furnished in the email as
germane information, Jason?

567
00:28:54.825 --> 00:28:57.065
<v Jason Oberholtzer>This is how
Paul would like to be described.

568
00:28:57.065 --> 00:28:58.585
<v Hans Buetow>Okay. This is Paul
from Sweden.

569
00:28:58.585 --> 00:29:01.130
<v Mike Rugnetta>We honor that.
Paul writes, I was just

570
00:29:01.130 --> 00:29:04.250
listening to your latest mailbag
episode when a thought struck

571
00:29:04.250 --> 00:29:07.290
me, and I had the idea to write
this message. As I was hearing

572
00:29:07.290 --> 00:29:09.850
the questions and perspectives
of the listeners of the show, I

573
00:29:09.850 --> 00:29:12.410
suddenly became aware of a
thought process that I've

574
00:29:12.410 --> 00:29:15.865
maintained for most of my life.
I realized the general apathy

575
00:29:15.865 --> 00:29:19.225
that I had towards my opinions.
Every time I heard something

576
00:29:19.225 --> 00:29:21.865
that interested me or that I
related to, I would get the

577
00:29:21.865 --> 00:29:25.145
instinct to write it with my own
thoughts only to tell myself

578
00:29:25.145 --> 00:29:27.945
that no one would listen before
I could even finish the thought.

579
00:29:28.570 --> 00:29:32.490
I've even noticed this in other
people my age with barrenous

580
00:29:32.490 --> 00:29:36.170
chat rooms and overly vague
conversations. I wonder if the

581
00:29:36.170 --> 00:29:39.530
Internet has anything to do with
this as the anonymous nature of

582
00:29:39.530 --> 00:29:42.810
social media can make posting
feel like screaming into a

583
00:29:42.810 --> 00:29:46.705
pillow. I wonder if it has
always been like this, as I am

584
00:29:46.705 --> 00:29:51.025
only 17 and have never known an
Internet without social media.

585
00:29:51.265 --> 00:29:54.945
What do you think? Has our
expanded worldview led to the

586
00:29:54.945 --> 00:29:56.465
views of ourselves shrinking?

587
00:29:57.090 --> 00:29:59.730
I'm sure I'm not the person to
write about this, but at least

588
00:29:59.730 --> 00:30:02.130
it feels good to get this
thought out of my head. Paul,

589
00:30:02.130 --> 00:30:04.130
that does feel like a good
thought to get out of

590
00:30:04.130 --> 00:30:05.730
<v Hans Buetow>your head. Mhmm.

591
00:30:06.610 --> 00:30:09.825
<v Kurt White>That's wonderful. I
I would have I was pegging Paul

592
00:30:09.825 --> 00:30:13.905
as a fellow Gen Xer here. Yeah,
same. That was the most

593
00:30:13.905 --> 00:30:18.145
impassioned defense of apathy
I've heard in a while. I felt

594
00:30:18.145 --> 00:30:19.905
myself relaxing into it.

595
00:30:20.225 --> 00:30:22.465
But then I also thought, you
know, it's a feeling I can

596
00:30:22.465 --> 00:30:26.380
remember when I was 17,
interestingly enough, where I

597
00:30:26.380 --> 00:30:29.420
think you're sort of confronted
at that time of life with the

598
00:30:29.420 --> 00:30:34.220
sort of all the thoughts in your
head and the sort of world that

599
00:30:34.220 --> 00:30:37.900
seems much larger than it
actually is in some ways. And I

600
00:30:37.900 --> 00:30:41.285
think it can feel overwhelming
and stifling. I think that's a

601
00:30:41.285 --> 00:30:43.925
sort of creativity problem,
actually. I think it's something

602
00:30:43.925 --> 00:30:48.805
that has to be kind of born with
community. And I don't know that

603
00:30:48.805 --> 00:30:51.925
the internet either seems to me
as a positive or negative in

604
00:30:51.925 --> 00:30:52.245
that.

605
00:30:52.245 --> 00:30:56.300
I think it's just something that
is. I mean, I didn't have the

606
00:30:56.300 --> 00:31:01.980
internet I had at 17 was so much
less. But I think I still had

607
00:31:01.980 --> 00:31:06.220
that strong feeling. And I think
one has to sort of learn how to

608
00:31:06.220 --> 00:31:10.460
trust one's own thoughts and
feelings as valuable. And very

609
00:31:10.460 --> 00:31:13.985
often, if you can do that,
you'll find that other people

610
00:31:13.985 --> 00:31:16.305
will respond to them and take
them seriously.

611
00:31:16.305 --> 00:31:19.825
And the world will seem a little
smaller, but in a good way. I

612
00:31:19.825 --> 00:31:21.825
always sort of envied the
millennials in a way, because

613
00:31:23.290 --> 00:31:23.690
guys What?

614
00:31:23.690 --> 00:31:24.330
<v Jason Oberholtzer>You hate
money?

615
00:31:24.330 --> 00:31:25.530
<v Kurt White>You guys took it.
Well, it's a

616
00:31:25.530 --> 00:31:26.010
<v Hans Buetow>love hate.

617
00:31:26.010 --> 00:31:29.210
<v Kurt White>It's a love hate
thing. It's Same, to be honest.

618
00:31:29.210 --> 00:31:35.690
You seemed to have an easier
time of that, take it seriously,

619
00:31:35.690 --> 00:31:38.570
and the world will make room.
And I don't know that we really

620
00:31:38.570 --> 00:31:41.665
thought know what I mean? But
now it's so full, maybe people

621
00:31:41.665 --> 00:31:43.985
have come back around, and
they're not so sure if there's

622
00:31:43.985 --> 00:31:44.785
any room anymore.

623
00:31:44.785 --> 00:31:47.585
But I think there is room, was
room, and will be room.

624
00:31:47.745 --> 00:31:50.385
<v Mike Rugnetta>I do think I was
gonna say my my main thought,

625
00:31:50.385 --> 00:31:53.850
both hearing from Paul and
hearing you talk about it, Kurt,

626
00:31:53.850 --> 00:31:56.650
was like, you know, we can all
argue about whether or not the

627
00:31:56.650 --> 00:31:59.210
generational divide really makes
a difference, but, like, I I

628
00:31:59.210 --> 00:32:02.890
wonder if that is at play here
because I remember growing up,

629
00:32:03.130 --> 00:32:06.355
you know, in the early nineties.
Right? We're we're just sort of

630
00:32:06.355 --> 00:32:11.315
getting out of the the Gen X
apathy, but we're still in this

631
00:32:11.315 --> 00:32:16.035
kind of like, you know, the most
important thing is to be cool,

632
00:32:16.515 --> 00:32:20.355
and there was nothing less cool
than caring about stuff.

633
00:32:20.650 --> 00:32:21.450
<v Kurt White>Mhmm. Yeah.

634
00:32:21.450 --> 00:32:26.650
<v Mike Rugnetta>And so for me,
like, it felt almost like a

635
00:32:26.650 --> 00:32:31.210
little rebellious to care about
things and to, like, have

636
00:32:31.690 --> 00:32:36.765
strongly held opinions and to,
like, you know, defend them and

637
00:32:36.765 --> 00:32:41.645
advocate for them. And I wonder
now if, like, the Internet is a

638
00:32:41.645 --> 00:32:44.125
place where, like, everybody's
got an opinion. They're

639
00:32:44.125 --> 00:32:47.405
constantly advocating for them.
They're all irritating as shit.

640
00:32:47.960 --> 00:32:50.840
Is a way for you to, like, look
at the world and be like, uh-uh.

641
00:32:50.840 --> 00:32:53.800
Like, that sucks. No. Thank you.

642
00:32:54.360 --> 00:32:57.720
<v Georgia>I mean, kind of to then
add to this chronology we're

643
00:32:57.720 --> 00:33:02.955
creating. When I was growing up
in the February, the feeling was

644
00:33:02.955 --> 00:33:06.395
very different than that. That
being online was very much like,

645
00:33:06.395 --> 00:33:12.875
oh, I'm gonna I'm gonna tell
everyone. And it was a, you

646
00:33:12.875 --> 00:33:19.150
know, a very embarrassing time,
but one that was sort of enacted

647
00:33:19.150 --> 00:33:23.790
upon by my peers and certainly
by myself. I was profoundly

648
00:33:23.790 --> 00:33:27.230
sincere online, very publicly.

649
00:33:27.950 --> 00:33:35.265
And I do I do struggle a bit
with the cacophony of voices now

650
00:33:36.145 --> 00:33:39.185
and feeling a little paralyzed
by it.

651
00:33:39.185 --> 00:33:43.040
<v Jason Oberholtzer>Yeah. It's
interesting. I in pitch meetings

652
00:33:43.040 --> 00:33:46.720
and in discussion, there are so
many moments where we pause and

653
00:33:46.720 --> 00:33:50.480
try to think, like, we're
assuming the Internet has

654
00:33:50.480 --> 00:33:56.080
something to do with this in
some, like like, catalistic way.

655
00:33:56.515 --> 00:34:01.155
But is this just how, you know,
insert thing works? Is this just

656
00:34:01.155 --> 00:34:02.835
what it feels like to be a
human?

657
00:34:03.075 --> 00:34:05.235
Like, independent of the
Internet? Is this just like how

658
00:34:05.235 --> 00:34:07.795
this concept exists on the
world? Would a

659
00:34:07.795 --> 00:34:09.875
<v Hans Buetow>medieval merchant
recognize this Yeah.

660
00:34:10.755 --> 00:34:13.130
<v Jason Oberholtzer>Exactly. And
so I feel like, yeah, I'm sort

661
00:34:13.130 --> 00:34:15.930
of struggling on this particular
question with that. In some

662
00:34:15.930 --> 00:34:20.490
ways, like, yes, this is a just
a reasonable way to fuel that a

663
00:34:20.490 --> 00:34:23.690
lot of people feel. But in some
ways, I think this is tied into

664
00:34:23.690 --> 00:34:26.330
the chronology we're setting up
of sort of caring and posting on

665
00:34:26.330 --> 00:34:29.985
the Internet. As somebody who
posted a lot on the Internet and

666
00:34:29.985 --> 00:34:31.905
stopped, I think not just
because I burned out from having

667
00:34:31.905 --> 00:34:37.425
a public persona, but because
there was a bit of frustration,

668
00:34:37.425 --> 00:34:41.185
cynicism, despondency that
creeped in, having been in a

669
00:34:41.185 --> 00:34:44.660
space that was like forwarding
ideas and agendas and

670
00:34:44.660 --> 00:34:48.180
understanding of the world, and
with some vague goal in the

671
00:34:48.180 --> 00:34:51.300
future that if we just
understood things enough and

672
00:34:51.700 --> 00:34:54.755
sorry to the charts question
from before, if we could put

673
00:34:54.755 --> 00:34:57.075
them graphically enough, if we
could just explain them

674
00:34:57.075 --> 00:35:00.595
correctly, if we had enough post
its to move around, clearly,

675
00:35:00.595 --> 00:35:03.315
like, wisdom would win out, and
we would like make correct

676
00:35:03.315 --> 00:35:05.635
decisions because we had better
and more information.

677
00:35:06.035 --> 00:35:09.800
And as that's became
increasingly difficult to see

678
00:35:09.800 --> 00:35:13.800
positive outcomes from, or even
like ways in which it impressed

679
00:35:13.800 --> 00:35:18.840
the world, it became more
difficult to consider posting.

680
00:35:18.840 --> 00:35:22.565
In some ways, that does start to
reflect on like contributing my

681
00:35:22.565 --> 00:35:26.805
ideas to a discourse, or having
an idea worth sharing, and some

682
00:35:26.805 --> 00:35:29.365
sort of resentment of people who
assume that their ideas are

683
00:35:29.365 --> 00:35:31.605
worth sharing in any way that I
have to like get over a knee

684
00:35:31.605 --> 00:35:34.565
jerk response of like, why would
you why would you tell anyone

685
00:35:34.565 --> 00:35:37.380
anything you're thinking? It's
not gonna fucking matter, which

686
00:35:37.380 --> 00:35:39.380
is a bad place to land.

687
00:35:39.860 --> 00:35:42.980
<v Georgia>I mean, I think there's
a happy medium here. Because at

688
00:35:42.980 --> 00:35:47.220
least personally, my frustration
is often with the belief that

689
00:35:47.220 --> 00:35:51.895
you are now automatically an
expert on whatever topic. I get

690
00:35:51.895 --> 00:35:57.735
frustrated by all these people
basically, actualing each other

691
00:35:58.135 --> 00:36:01.735
until it becomes this ouroboros
that just sort of collapses in

692
00:36:01.735 --> 00:36:06.230
on itself. But I think I think
there is space, Kurt, to kind of

693
00:36:06.230 --> 00:36:11.190
what you were saying of, like,
not taking it to that place, but

694
00:36:11.190 --> 00:36:13.670
also not taking in the other
direction where it's like, well,

695
00:36:13.670 --> 00:36:16.550
why even say anything at all?
Like, I think there's a space to

696
00:36:16.550 --> 00:36:22.215
just be like, to make room to
have observations, to talk to

697
00:36:22.215 --> 00:36:26.375
each other, to communicate
without it either being, and

698
00:36:26.375 --> 00:36:31.975
this is the definitive end of
the story decision about this.

699
00:36:32.700 --> 00:36:33.020
<v Hans Buetow>Mhmm.

700
00:36:33.020 --> 00:36:37.340
<v Georgia>And also feel additive.
It's it's more communal. It's

701
00:36:37.340 --> 00:36:38.460
more conversational.

702
00:36:38.540 --> 00:36:41.420
<v Kurt White>Mhmm. I was
reminded, and I hope this is a

703
00:36:41.420 --> 00:36:46.965
building adjoining, but if not,
we have editors. I want to read

704
00:36:46.965 --> 00:36:50.725
a little quote from a little
book. It was a little book of

705
00:36:50.725 --> 00:36:54.565
Georgia O'Keeffe paintings. Just
a tiny little book of Georgia.

706
00:36:54.565 --> 00:36:57.525
And there's a wonderful quote in
the front that I always have

707
00:36:57.525 --> 00:37:02.680
loved. A flower is relatively
small. Everyone has many

708
00:37:02.680 --> 00:37:06.760
associations with a flower, the
idea of flowers. You put out

709
00:37:06.760 --> 00:37:10.120
your hand to touch the flower,
you lean forward to smell it,

710
00:37:10.120 --> 00:37:13.795
maybe touch it with your lips,
almost without thinking, or give

711
00:37:13.795 --> 00:37:18.595
it to someone to please them.
Still, in a way, nobody sees a

712
00:37:18.595 --> 00:37:20.035
flower, really.

713
00:37:20.275 --> 00:37:24.915
It is so small. We haven't time,
and it takes time, like to have

714
00:37:24.915 --> 00:37:29.420
a friend takes time. If I could
paint the flower exactly as I

715
00:37:29.420 --> 00:37:33.420
see it, no one would see what I
see because I would paint it

716
00:37:33.420 --> 00:37:36.140
small, like the flower is small.

717
00:37:37.340 --> 00:37:40.395
<v Jason Oberholtzer>Well, there
you have it, Paul from Sweden.

718
00:37:40.635 --> 00:37:40.955
Here's

719
00:37:40.955 --> 00:37:41.835
<v Hans Buetow>your answer.

720
00:37:43.115 --> 00:37:46.475
<v Kurt White>I mean, means
something. Every person's

721
00:37:46.475 --> 00:37:49.035
something means something,
right? We have to find a way to

722
00:37:49.035 --> 00:37:53.115
not be the cliche of ourselves.
And we do have to do that

723
00:37:53.115 --> 00:37:57.330
publicly somehow. There's no
correction for that but to sort

724
00:37:57.330 --> 00:37:58.610
of bungle into it.

725
00:37:58.610 --> 00:38:01.490
<v Mike Rugnetta>And it's and
that's probably even harder when

726
00:38:01.490 --> 00:38:05.330
you're 17. You know? Like, it's
not easy when you're 40. But No.

727
00:38:05.410 --> 00:38:10.305
It's it's I I've at least got a
a couple iterations of seventeen

728
00:38:10.305 --> 00:38:11.985
years under my belt.

729
00:38:12.145 --> 00:38:15.105
Doing the seventeen is
particularly hard.

730
00:38:15.105 --> 00:38:17.185
<v Kurt White>Yeah. That's right.
And before long, you have an

731
00:38:17.185 --> 00:38:20.225
award winning podcast. You

732
00:38:21.140 --> 00:38:22.980
<v Mike Rugnetta>know, you hit 40,
they just hand them out

733
00:38:22.980 --> 00:38:25.860
<v Hans Buetow>to you. They hand
them out to you. That's right.

734
00:38:27.220 --> 00:38:29.620
<v Jason Oberholtzer>Kurt, this
next question I found here is

735
00:38:29.620 --> 00:38:34.820
particularly plucks to appeal to
the Gen X in you. So we'll get

736
00:38:34.820 --> 00:38:35.845
back to that.

737
00:38:35.845 --> 00:38:37.445
<v Hans Buetow>Very good. Very
good.

738
00:38:37.605 --> 00:38:40.405
<v Jason Oberholtzer>Chris writes
it and says, finally getting

739
00:38:40.405 --> 00:38:43.525
around to writing you about
shutting down my PC. My

740
00:38:43.525 --> 00:38:45.925
emotional response to this
simple act changed as the

741
00:38:45.925 --> 00:38:49.125
interface did. For reference,
I'm 45 years old. My PC was an

742
00:38:49.125 --> 00:38:49.845
Apple two e.

743
00:38:50.070 --> 00:38:53.510
<v Hans Buetow>Oh, yeah. I hope.

744
00:38:53.510 --> 00:38:56.710
<v Kurt White>Had one myself. It
wasn't my but I did have one.

745
00:38:56.710 --> 00:38:57.190
Yeah.

746
00:38:58.390 --> 00:39:01.430
<v Jason Oberholtzer>My early PCs
had dedicated single function on

747
00:39:01.430 --> 00:39:05.395
off switches. Often these came
with a satisfying clunk. That

748
00:39:05.395 --> 00:39:09.155
sound Right. The time I found
myself with a PC where the

749
00:39:09.155 --> 00:39:12.035
default method of shutting down
was to click a menu option, I

750
00:39:12.035 --> 00:39:16.035
felt genuinely offended.
Especially since that process

751
00:39:16.035 --> 00:39:19.330
took a bit of time, none of the
instant feedback of a switch.

752
00:39:19.570 --> 00:39:22.690
I didn't like that it felt more
like a request than a command.

753
00:39:23.410 --> 00:39:26.450
Maybe it was because PCs used to
freeze up rather more often than

754
00:39:26.450 --> 00:39:30.415
they do now. I didn't trust the
technology fully. PCs usually

755
00:39:30.415 --> 00:39:33.375
still have an instant off switch
hidden away at the back, but now

756
00:39:33.375 --> 00:39:36.815
on the rare occasions I need to
use this, it somehow feels

757
00:39:36.895 --> 00:39:41.775
violent. Even switching my phone
all the way off seems, if not

758
00:39:41.775 --> 00:39:44.495
extreme, then unnecessarily
forceful.

759
00:39:45.270 --> 00:39:47.670
I've noticed my language
reflects this as well. What I

760
00:39:47.670 --> 00:39:51.190
would once call a reboot, I'd
now call a hard reboot. If this

761
00:39:51.190 --> 00:39:54.070
turns out to be a broader
phenomenon than just myself, I

762
00:39:54.070 --> 00:39:56.550
wonder what has contributed to
the attitude change.

763
00:39:56.550 --> 00:40:00.065
Anthropomorphizing language like
putting things in sleep mode? Do

764
00:40:00.065 --> 00:40:03.185
our devices feel more like
extensions of ourselves?

765
00:40:03.505 --> 00:40:06.465
I'd love to hear your thoughts.
Even if it's to tell me,

766
00:40:06.465 --> 00:40:10.785
hopefully gently, that I'm alone
in this. Kurt, is Chris alone in

767
00:40:10.785 --> 00:40:12.465
this? Oh, no.

768
00:40:12.465 --> 00:40:16.320
<v Kurt White>I I loved all that.
Those old noises live in my soul

769
00:40:16.320 --> 00:40:21.280
somewhere. I just love it. I
have a collection of them in my

770
00:40:21.280 --> 00:40:24.960
head and heart. And I think
that's a good that's extensions

771
00:40:25.360 --> 00:40:26.320
of oneself.

772
00:40:26.320 --> 00:40:30.275
It does feel like that. And
maybe we're a little more

773
00:40:30.275 --> 00:40:34.435
hesitant to sort of do violence
to it for that very reason.

774
00:40:34.435 --> 00:40:38.035
Know, it's meant to be always
shining like a beacon in the

775
00:40:38.035 --> 00:40:41.315
background or something like
that. There's something lost

776
00:40:41.315 --> 00:40:44.600
when we do that and something
sort of hard when we have to do

777
00:40:44.600 --> 00:40:50.280
it. Yeah, I hadn't thought of it
myself in a violent way, but I

778
00:40:50.280 --> 00:40:51.640
can easily imagine it.

779
00:40:52.040 --> 00:40:55.240
I can easily imagine. My current
PC that I'm sitting here with,

780
00:40:55.320 --> 00:40:58.605
it hides the button so
thoroughly that every every time

781
00:40:58.605 --> 00:41:01.245
I need to press it, I need to
shine a bright light on it

782
00:41:01.245 --> 00:41:04.685
because it's it's so hidden that
I can't even I can't even see

783
00:41:04.685 --> 00:41:07.565
it. I don't know what that
means, but it it does it does

784
00:41:07.565 --> 00:41:09.805
conjure a certain amount of
violence in me when I have to

785
00:41:09.805 --> 00:41:10.925
look for the goddamn things.

786
00:41:11.340 --> 00:41:12.780
<v Jason Oberholtzer>Well, I think
that means like, this is these

787
00:41:12.780 --> 00:41:15.820
are conscious design choices
made by people who don't want

788
00:41:15.820 --> 00:41:19.420
you to turn these things off
ever. And like the relationship

789
00:41:19.740 --> 00:41:23.260
that we had at one point with
the machines where you had to

790
00:41:23.260 --> 00:41:27.735
turn them on before engaging is
it's gone. Like, they are always

791
00:41:27.735 --> 00:41:29.175
there. We are always engaging.

792
00:41:29.495 --> 00:41:32.455
<v Georgia>Well, I think there's
something here about access and

793
00:41:32.455 --> 00:41:35.735
accessibility in terms of having
access to this device and the

794
00:41:35.735 --> 00:41:39.255
device having access to you.
Because I cannot remember the

795
00:41:39.255 --> 00:41:41.255
last time I consciously turned
off my phone.

796
00:41:42.080 --> 00:41:44.160
<v Jason Oberholtzer>Yeah. And
it's for the same purpose that

797
00:41:44.160 --> 00:41:47.040
it always has been, which is
like, it starts doing too many

798
00:41:47.040 --> 00:41:49.280
weird things and I don't know
why. And then I try to turn it

799
00:41:49.280 --> 00:41:51.680
off, and I found that, like, I
haven't turned off this model of

800
00:41:51.680 --> 00:41:53.600
the phone enough, so I don't
actually know how to do it

801
00:41:53.600 --> 00:41:56.535
quickly. Yeah. I have to, like,
figure out which combination of

802
00:41:56.535 --> 00:41:58.055
buttons starts to turn it off
again.

803
00:41:58.055 --> 00:41:58.695
<v Kurt White>You have to look it
up.

804
00:41:58.695 --> 00:42:00.375
<v Jason Oberholtzer>And it's like
a two stage process.

805
00:42:01.015 --> 00:42:03.655
<v Kurt White>You you get a lot of
screenshots of you trying to

806
00:42:03.655 --> 00:42:03.975
<v Jason Oberholtzer>set up

807
00:42:03.975 --> 00:42:05.175
<v Hans Buetow>the phone. Yeah.

808
00:42:06.375 --> 00:42:10.000
<v Georgia>But and it does Jason
Jason, to your point of the

809
00:42:10.000 --> 00:42:12.720
times I've had to turn my phone
off are when it's, yeah, it's

810
00:42:12.720 --> 00:42:15.920
glitching, something's not
working. And back to the

811
00:42:15.920 --> 00:42:18.400
violence point, it does kind of
feel like you're slapping

812
00:42:18.400 --> 00:42:21.040
someone in the face because
they're freaking out, and you're

813
00:42:21.040 --> 00:42:23.865
like, snap out of it. Like,
you're just like slapping.

814
00:42:23.865 --> 00:42:25.945
<v Hans Buetow>I'll work you I'll
wake you up again soon, buddy.

815
00:42:25.945 --> 00:42:28.745
Just for a couple of seconds.
Don't don't worry about it.

816
00:42:28.745 --> 00:42:30.505
<v Mike Rugnetta>Well, it's like
you're you're severing your

817
00:42:30.505 --> 00:42:33.305
connection to the world. You're
like, well, I'm you know, like,

818
00:42:33.305 --> 00:42:37.625
it it you disconnect. But that
has an embodied feeling to it

819
00:42:37.625 --> 00:42:41.200
now. We are. As opposed to just
an an emotional psychological

820
00:42:41.200 --> 00:42:41.600
one.

821
00:42:41.600 --> 00:42:41.840
Right?

822
00:42:41.840 --> 00:42:43.120
<v Jason Oberholtzer>Right. And
also because there's a sense

823
00:42:43.120 --> 00:42:45.920
like, it feels like the software
is turning it off, not the

824
00:42:45.920 --> 00:42:49.120
hardware, because there's not a
big clunk button Mhmm. To turn

825
00:42:49.120 --> 00:42:51.440
it off. Like, I'm I'm mad, like,
I'm touching the screen and

826
00:42:51.440 --> 00:42:53.760
swiping the thing and it's
turning itself off, and I always

827
00:42:54.135 --> 00:42:56.775
fear that it will never let me
turn it back on.

828
00:42:56.775 --> 00:42:59.895
<v Hans Buetow>Yeah. Where do each
of you keep your phones when you

829
00:42:59.895 --> 00:43:02.055
come in of a night and you're
kind of done?

830
00:43:02.455 --> 00:43:04.695
<v Mike Rugnetta>Oh, no. The face
that Kurt made?

831
00:43:05.095 --> 00:43:08.615
<v Kurt White>Oh, god. I've turned
into the person I never wanted

832
00:43:08.615 --> 00:43:14.470
to be with this. It's turned
into such a multifunction device

833
00:43:14.470 --> 00:43:17.510
that I'm very often trying to
wake myself up without waking

834
00:43:17.510 --> 00:43:22.230
Emily up. And so, I'll slip it
under my pillow with the hope

835
00:43:22.230 --> 00:43:27.645
that my non noise alarm will
wake me and not her before the

836
00:43:27.645 --> 00:43:31.245
noise alarm. So I I literally
sleep with it like a child

837
00:43:31.405 --> 00:43:34.925
sleeps with a with a tooth
that's just come loose under its

838
00:43:34.925 --> 00:43:35.645
pillow.

839
00:43:35.725 --> 00:43:39.805
No fairy has ever visited me in
the night, however.

840
00:43:41.470 --> 00:43:43.790
<v Hans Buetow>Yeah. Well, then
yes, it is an extension of

841
00:43:43.790 --> 00:43:45.550
ourselves. I think that answers

842
00:43:45.550 --> 00:43:48.350
<v Kurt White>the I will make a
note about the violence of

843
00:43:48.350 --> 00:43:51.710
processes. You know, the old
Unix machines had all kinds of

844
00:43:51.710 --> 00:43:54.705
violence built into the
language. You know, you would

845
00:43:54.705 --> 00:43:58.625
kill things, kill as a command,
right? I mean, this language,

846
00:43:58.625 --> 00:44:03.025
they had a TV series, not a bad
one, a halt and catch fire, you

847
00:44:03.025 --> 00:44:06.465
know, named after a real
catastrophic process that would

848
00:44:06.465 --> 00:44:10.260
happen at that time. So I think
we were sort of used to a

849
00:44:10.260 --> 00:44:14.420
certain level of violence built
into our devices that's maybe

850
00:44:14.420 --> 00:44:16.180
it's been sort of sublimated.

851
00:44:17.620 --> 00:44:19.780
<v Mike Rugnetta>Kurt, thank you
so much for taking some time out

852
00:44:19.780 --> 00:44:24.785
of your busy professional real
job to join us for some some

853
00:44:24.785 --> 00:44:26.065
good old fashioned podcasting.

854
00:44:26.065 --> 00:44:28.305
<v Kurt White>No. No. The world
needs podcasts like this.

855
00:44:28.305 --> 00:44:30.705
<v Hans Buetow>Don't you dare?

856
00:44:31.425 --> 00:44:34.065
<v Kurt White>I believe it. I
believe it. You know? Don't

857
00:44:33.780 --> 00:44:37.940
trust me. We need to send a good
message to our listeners here.

858
00:44:37.940 --> 00:44:40.820
Right? We trust your instinct
that you have something to

859
00:44:40.820 --> 00:44:41.220
offer.

860
00:44:41.220 --> 00:44:43.060
<v Jason Oberholtzer>There you go.
So you heard it here from Kurt.

861
00:44:43.060 --> 00:44:45.860
I want you to, before you go to
sleep, turn the podcast on, put

862
00:44:45.860 --> 00:44:46.180
it under

863
00:44:46.180 --> 00:44:50.435
<v Mike Rugnetta>your pillow.
Kurt, what are you guys working

864
00:44:50.435 --> 00:44:52.675
on over at Unraveling these
days? What do got coming up?

865
00:44:52.675 --> 00:44:56.195
<v Kurt White>Oh, man. Some wild
and wonderful stuff. We're in

866
00:44:56.195 --> 00:45:00.595
the middle of a series of three
episodes in honor of Pride

867
00:45:00.595 --> 00:45:04.230
Month. We just did an episode on
queer theory. And then next,

868
00:45:04.230 --> 00:45:06.950
talked to a colleague in
Singapore who's a music

869
00:45:06.950 --> 00:45:11.510
therapist about all kinds of
different aspects of expression

870
00:45:11.510 --> 00:45:15.830
and protection and identity, and
then resilience in trans youth,

871
00:45:15.830 --> 00:45:18.155
and then some great stuff coming
up in July, too.

872
00:45:18.155 --> 00:45:19.835
<v Mike Rugnetta>Hell, yeah. All
right. We'll put some links in

873
00:45:19.835 --> 00:45:20.395
the show notes.

874
00:45:39.060 --> 00:45:44.020
<v Hans Buetow>Up next, we got a
message from Alex about our

875
00:45:44.020 --> 00:45:47.245
segment that we did. It was
actually a whole episode that we

876
00:45:47.245 --> 00:45:50.685
did about whether or not the
Internet is driving you. Yes.

877
00:45:50.685 --> 00:45:57.245
You absolutely to the brink of
your mental capacity. And Alex

878
00:45:57.245 --> 00:46:00.125
said to us, I am an ex smoker.

879
00:46:00.125 --> 00:46:03.190
And while I haven't had a
cigarette in over a decade, I

880
00:46:03.190 --> 00:46:06.390
still think of myself as a
recovering drug addict. I have

881
00:46:06.390 --> 00:46:09.190
to. It's basically the only
thing that keeps me from

882
00:46:09.190 --> 00:46:13.430
starting up again. Shame can be
a powerful motivating force. You

883
00:46:13.430 --> 00:46:13.830
know?

884
00:46:13.990 --> 00:46:16.950
Unlike a lot of ex smokers, I
never had a problem with a lack

885
00:46:16.950 --> 00:46:20.925
of constant oral fixation. Me, I
could never figure out what to

886
00:46:20.925 --> 00:46:24.685
do with my hands. While
listening to the episode, I

887
00:46:24.685 --> 00:46:28.285
checked for my own stats of the
day, and I was shocked to find

888
00:46:28.445 --> 00:46:33.330
that I unlocked my phone 57
times and spent nearly two hours

889
00:46:33.330 --> 00:46:38.610
on TikTok and thirty six minutes
on blue sky during a workday at

890
00:46:38.610 --> 00:46:44.290
a job that in no way requires
any use of my phone. Is two

891
00:46:44.290 --> 00:46:47.330
hours on TikTok worse than 20 or
so cigarettes a day? Maybe not.

892
00:46:47.615 --> 00:46:50.495
What I'm trying to say is I
think TikTok and whatever else

893
00:46:50.495 --> 00:46:54.815
you consider, quote, unquote,
the feed are like cigarettes.

894
00:46:55.215 --> 00:46:59.615
Like cigarettes, the feed makes
you think you need it to get

895
00:46:59.615 --> 00:47:00.175
through your day.

896
00:47:01.590 --> 00:47:03.830
<v Georgia>I do really resonate
with this idea of feeling like

897
00:47:03.830 --> 00:47:05.350
you have to do something with
your hands.

898
00:47:05.350 --> 00:47:08.470
<v Jason Oberholtzer>Me too. Me
too. As Hans was reading that, I

899
00:47:08.470 --> 00:47:11.830
was like, feeling the impulses
go down to my arm of like, you

900
00:47:11.830 --> 00:47:13.190
should grab that phone, dude.

901
00:47:13.190 --> 00:47:14.405
<v Georgia>Oh, wow. Yeah.

902
00:47:14.405 --> 00:47:14.645
<v Kurt White>A lot

903
00:47:14.645 --> 00:47:15.205
<v Hans Buetow>of the time Yeah.

904
00:47:15.765 --> 00:47:18.645
<v Georgia>A lot of times, I will
notice myself just grabbing my

905
00:47:18.645 --> 00:47:23.205
phone and, like, opening the
weather app for, like, no reason

906
00:47:23.205 --> 00:47:24.885
just to physically do it.

907
00:47:25.205 --> 00:47:26.485
<v Mike Rugnetta>Yeah. Or it's
like that thing where you're

908
00:47:26.485 --> 00:47:29.190
like, oh, I'm gonna check I'm
gonna check Instagram. Like,

909
00:47:29.190 --> 00:47:31.110
okay. I checked Instagram. I'm
gonna check TikTok.

910
00:47:31.110 --> 00:47:33.350
Okay. I checked TikTok. I'm
gonna check blue sky. Okay. I

911
00:47:33.350 --> 00:47:33.990
checked blue sky.

912
00:47:33.990 --> 00:47:35.990
Okay. I'm gonna check Instagram.
I check Instagram.

913
00:47:35.990 --> 00:47:36.470
<v Jason Oberholtzer>Oh, yeah.

914
00:47:36.470 --> 00:47:37.670
<v Mike Rugnetta>I'm done checking
Instagram. I'm gonna check

915
00:47:37.670 --> 00:47:38.310
TikTok.

916
00:47:38.310 --> 00:47:41.695
<v Georgia>Mean, I've done it even
worse where I'd be like, now

917
00:47:41.695 --> 00:47:44.015
that I'm done checking
Instagram, I'm gonna close the

918
00:47:44.015 --> 00:47:47.295
app and it's time to check
Instagram.

919
00:47:47.295 --> 00:47:49.295
<v Hans Buetow>I'll,

920
00:47:49.295 --> 00:47:52.255
<v Georgia>like, look at my own
photos. Like, I don't know what

921
00:47:52.255 --> 00:47:55.610
I'm doing. Like, and I will you
know, kind of to what we had

922
00:47:55.610 --> 00:47:59.130
talked about in that actual
episode. It's almost like I've

923
00:47:59.130 --> 00:48:01.450
been sleepwalking. I'll just be
like Yeah.

924
00:48:04.650 --> 00:48:09.055
Am I in the shower? Like, what
no. Like, I'm just like, how how

925
00:48:09.055 --> 00:48:11.855
did I get here? Like, what am I
looking for? That that's the

926
00:48:11.855 --> 00:48:14.015
question I asked in the the
episode and it's something that

927
00:48:14.015 --> 00:48:17.935
I use a lot as a barometer where
I'm like, wait a I feel like I'm

928
00:48:17.935 --> 00:48:21.695
doing this with such frenetic
energy and then I have to be

929
00:48:21.695 --> 00:48:25.350
like, maybe we just maybe we
just fold our hands neatly in

930
00:48:25.350 --> 00:48:27.750
our lap for a couple minutes.

931
00:48:27.910 --> 00:48:30.470
<v Hans Buetow>I have a question
for the three of you. How would

932
00:48:30.470 --> 00:48:34.470
you describe, in what terms,
metaphors, however you want to

933
00:48:34.470 --> 00:48:38.235
think about it, the feeling of
being interrupted by something

934
00:48:38.235 --> 00:48:42.635
else and being forced to hard
eject out of the feed

935
00:48:42.875 --> 00:48:43.435
<v Jason Oberholtzer>That's great.

936
00:48:43.435 --> 00:48:46.075
<v Hans Buetow>Before that cycle
has completed. Is it great? Is

937
00:48:46.075 --> 00:48:47.835
it great, or do you feel like a
like, oh god.

938
00:48:48.030 --> 00:48:49.950
<v Jason Oberholtzer>No. I don't
need anything that's happening

939
00:48:49.950 --> 00:48:52.990
in a cycle. Like, there's no
complete need to complete an

940
00:48:52.990 --> 00:48:56.270
activity. There's nothing. It is
just time passing because and I

941
00:48:56.270 --> 00:48:59.710
really do think like, Alex,
like, I think you're on to

942
00:48:59.710 --> 00:49:00.030
something.

943
00:49:00.030 --> 00:49:02.985
Like, I really do think it it
started because my hand hadn't

944
00:49:02.985 --> 00:49:05.625
done a thing in a while. And
it's like, well, maybe there's

945
00:49:05.625 --> 00:49:08.345
something on the thing that I
grab. And then you're just like,

946
00:49:08.345 --> 00:49:10.985
in it a little bit. But when I'm
interrupted, I'm not like, no. I

947
00:49:10.985 --> 00:49:12.505
need my I was like, oh, okay.

948
00:49:12.505 --> 00:49:14.345
Sure. What are we what am I
doing with my life?

949
00:49:14.505 --> 00:49:17.580
<v Georgia>Yeah. It feels like
waking up. Like, feels which is

950
00:49:17.580 --> 00:49:22.380
maybe dark to say. But, yeah, it
really feels that way. Because

951
00:49:22.380 --> 00:49:25.820
otherwise, I mean, I'll be on
TikTok looking at TikToks, and

952
00:49:25.820 --> 00:49:28.700
maybe they're not especially
funny or I'm not finding my my

953
00:49:28.700 --> 00:49:31.020
algorithm's not, like, picking
up what I want or something.

954
00:49:31.975 --> 00:49:34.695
And I will have the thought
while looking at TikTok, like,

955
00:49:34.695 --> 00:49:36.455
oh, after this, I should open
TikTok.

956
00:49:37.735 --> 00:49:39.655
<v Hans Buetow>Like, wear my
glasses? They're on your head.

957
00:49:39.655 --> 00:49:40.295
Yes. Yeah.

958
00:49:40.295 --> 00:49:43.335
<v Georgia>Where I'm like, well,
if I go on TikTok, I'll find

959
00:49:43.335 --> 00:49:44.455
what I'm looking. And then I'm
like,

960
00:49:44.455 --> 00:49:47.175
<v Hans Buetow>oh my god. I'm on
TikTok. Oh god. No.

961
00:49:47.340 --> 00:49:50.060
<v Georgia>But, yeah, if if for
example, someone calls me on my

962
00:49:50.060 --> 00:49:53.660
phone and I'm scrolling TikTok
and it just, you know, pauses

963
00:49:53.660 --> 00:49:56.860
the video, that is the thing
that shows up on my screen. I'm

964
00:49:56.860 --> 00:50:01.020
like, oh, my dad's calling me.
Whatever feeling I feel of like,

965
00:50:01.095 --> 00:50:06.215
hey, I was watching that or
whatever is vanishingly small.

966
00:50:06.535 --> 00:50:09.095
<v Mike Rugnetta>Yeah. I think
what Alex is describing is like

967
00:50:09.175 --> 00:50:13.975
idle phone use. Right? Like,
this is like the the hands are

968
00:50:13.975 --> 00:50:18.150
not busy with other things and
so I busy them or, you know, in

969
00:50:18.150 --> 00:50:22.950
a sense, they busy themselves
with with the phone. And really

970
00:50:22.950 --> 00:50:29.135
what it is is that it's like the
phone the phone is a is the

971
00:50:29.135 --> 00:50:33.295
easiest at the moment avenue to
just filling minutes and to

972
00:50:33.295 --> 00:50:37.215
occupying the brain, or to
having the brain occupied for

973
00:50:37.215 --> 00:50:37.775
you.

974
00:50:38.175 --> 00:50:41.135
Like, you know, you don't you
don't have to expend the energy

975
00:50:41.135 --> 00:50:45.610
of practicing an instrument for
ten minutes or reading a book

976
00:50:45.610 --> 00:50:50.570
for fifteen minutes or whatever.
You can just pick up a device,

977
00:50:50.570 --> 00:50:54.410
look at it, and have things
happen to you that are, you

978
00:50:54.410 --> 00:50:58.885
know, entertaining or informing
or whatever. And I was gonna say

979
00:50:58.885 --> 00:51:01.445
to sort of extend Alex's
metaphor a little bit, like, I

980
00:51:01.445 --> 00:51:06.485
do think that, you know, a lot
in a lot of ways, apps are like

981
00:51:06.485 --> 00:51:10.620
cigarettes. It's just like if
each individual cigarette was

982
00:51:10.620 --> 00:51:15.660
also able in text to say to you,
it's very important that you do

983
00:51:15.660 --> 00:51:19.980
this as often as possible. You
this is sort of how you are

984
00:51:19.980 --> 00:51:21.580
defining who you are as a
person.

985
00:51:22.075 --> 00:51:25.755
If you don't do this, you're
gonna miss out on things that

986
00:51:25.755 --> 00:51:29.755
are happening in the world.
Please consider paying money to

987
00:51:29.755 --> 00:51:33.595
do this too. It would be nice if
you supported this individual

988
00:51:33.595 --> 00:51:38.160
cigarette with a crowdfunded
donation. If you don't, we could

989
00:51:38.160 --> 00:51:40.080
go away at any moment. Yes.

990
00:51:40.080 --> 00:51:41.840
We depend on how good you feel.

991
00:51:41.840 --> 00:51:42.240
<v Hans Buetow>And now

992
00:51:42.240 --> 00:51:44.000
<v Jason Oberholtzer>is a great
time to talk about membership at

993
00:51:44.000 --> 00:51:44.640
night.

994
00:51:47.360 --> 00:51:51.200
<v Georgia>Up next, we have a
message from Tyver Foucault

995
00:51:51.360 --> 00:51:56.295
about our roundtable on leaving
social media platforms. And

996
00:51:56.295 --> 00:52:00.055
Tyver writes, I left Twitter at
the end of twenty twenty two.

997
00:52:00.615 --> 00:52:04.720
There was one other sadness that
I experienced before I left. In

998
00:52:04.720 --> 00:52:08.320
the strange Twitter sphere,
adjacent to weird Twitter, it

999
00:52:08.320 --> 00:52:11.840
was common for micro fiction
authors and general weirdos to

1000
00:52:11.840 --> 00:52:15.920
make themselves a bot. Not AI as
we know it now, but a Markov

1001
00:52:15.920 --> 00:52:19.735
chain bot, which remixed the
corpus of your posts in the

1002
00:52:19.735 --> 00:52:21.815
style of at horse ebooks.

1003
00:52:22.695 --> 00:52:26.135
They were sweet little guys
happily puttering along, mashing

1004
00:52:26.135 --> 00:52:29.735
together pieces of your voice to
make their own thoughts, growing

1005
00:52:29.735 --> 00:52:33.660
as you grew. They often didn't
make sense, but sometimes they

1006
00:52:33.660 --> 00:52:36.700
would say something very
profound. Not unlike when a

1007
00:52:36.700 --> 00:52:40.620
toddler shares a perspective
that surprises and delights. My

1008
00:52:40.620 --> 00:52:45.205
bot had been there beside me for
six years. He had a personality.

1009
00:52:45.525 --> 00:52:50.645
I read every post he made. Elon
said he would kill the bots, and

1010
00:52:50.645 --> 00:52:54.485
he did. He killed mine, and he
killed the bot of my dear friend

1011
00:52:54.485 --> 00:52:59.600
and fellow author, Tiny Obscure,
and we mourned. To honor them,

1012
00:52:59.600 --> 00:53:00.640
we made a zine.

1013
00:53:01.280 --> 00:53:05.440
<v Mike Rugnetta>Yeah. The I think
the bot the bot ecosystem on

1014
00:53:05.440 --> 00:53:08.000
Twitter at its height was one of
the best parts about it.

1015
00:53:08.000 --> 00:53:09.520
<v Georgia>That's why that's so
interesting. It

1016
00:53:09.760 --> 00:53:12.425
<v Mike Rugnetta>ruled. It was
really really good. Man. And I

1017
00:53:12.425 --> 00:53:14.185
totally understand like
mourning. You know what mean?

1018
00:53:14.185 --> 00:53:16.825
Like, suddenly, you know, like,
there was mourning for horsey

1019
00:53:16.825 --> 00:53:19.625
books. Like, would be I can see
why there would be mourning for

1020
00:53:19.625 --> 00:53:20.265
this. Yeah.

1021
00:53:20.265 --> 00:53:21.705
<v Jason Oberholtzer>Yeah. It's
interesting because it's like a

1022
00:53:21.705 --> 00:53:25.180
deletion of a like a content
type and as well as like the

1023
00:53:25.180 --> 00:53:29.340
community that it lives in.
Yeah. But I mean, honestly, the

1024
00:53:29.340 --> 00:53:32.620
coolest thing you could do after
that is magazine. So

1025
00:53:32.860 --> 00:53:35.740
<v Georgia>Oh my god. That's such
a cool idea. I'm so glad you did

1026
00:53:35.740 --> 00:53:42.355
that. And then Tyver also shared
with us the final tweet before

1027
00:53:42.355 --> 00:53:47.635
leaving Twitter, which goes as
follows. The Twitter leavers

1028
00:53:47.635 --> 00:53:48.435
oath.

1029
00:53:48.995 --> 00:53:53.110
I will not be terminally online.
My friendships and community

1030
00:53:53.110 --> 00:53:58.070
will outlive this website. My
heart cannot be monetized. I

1031
00:53:58.070 --> 00:54:01.910
will not become food for
monsters. Should their claws

1032
00:54:01.910 --> 00:54:04.630
find my flesh, may they drown in
my blood.

1033
00:54:05.605 --> 00:54:07.605
<v Hans Buetow>Fuck yes. Holy
shit.

1034
00:54:07.605 --> 00:54:09.445
<v Mike Rugnetta>Every word of it
true and hard

1035
00:54:09.445 --> 00:54:10.165
<v Hans Buetow>as fuck.

1036
00:54:10.165 --> 00:54:12.485
<v Jason Oberholtzer>That's the
hardest shit I've read all year.

1037
00:54:12.805 --> 00:54:15.605
<v Georgia>We should start saying
this together before we do live

1038
00:54:15.605 --> 00:54:15.925
shows.

1039
00:54:18.380 --> 00:54:20.060
<v Mike Rugnetta>Fuck it. I'm just
gonna get it tattooed on my

1040
00:54:20.060 --> 00:54:20.540
chest.

1041
00:54:20.540 --> 00:54:23.500
<v Hans Buetow>Yeah. Sick as hell.
Oh my god.

1042
00:54:23.500 --> 00:54:27.900
<v Jason Oberholtzer>Hell yeah.
Timer. Alright. And finally,

1043
00:54:28.300 --> 00:54:30.940
it's what you've all been
waiting for, an update on cool

1044
00:54:30.940 --> 00:54:34.265
graffiti. Now I'm gonna have to
go over the ground rules again.

1045
00:54:34.265 --> 00:54:37.385
This was supposed to be your
favorite one word graffiti

1046
00:54:37.385 --> 00:54:38.265
instances.

1047
00:54:39.465 --> 00:54:40.825
<v Georgia>The rules have changed.

1048
00:54:40.825 --> 00:54:42.825
<v Jason Oberholtzer>But I'll
allow that you just give me good

1049
00:54:42.825 --> 00:54:44.425
graffiti, but I'm mad about it.

1050
00:54:44.600 --> 00:54:45.400
<v Hans Buetow>Now it's now

1051
00:54:45.400 --> 00:54:47.720
<v Mike Rugnetta>it's just sick
photos of funny things on walls.

1052
00:54:47.720 --> 00:54:49.560
<v Jason Oberholtzer>Yeah.
Exactly. Including the one,

1053
00:54:49.560 --> 00:54:54.920
which is a sticker. They sent me
a sticker from Dylan that says

1054
00:54:54.920 --> 00:54:55.880
fuck Yelp.

1055
00:54:55.960 --> 00:54:58.360
<v Mike Rugnetta>Although the
sticker doesn't just say fuck

1056
00:54:58.360 --> 00:54:58.760
Yelp.

1057
00:54:59.185 --> 00:55:01.825
<v Georgia>It also says pure
madness.

1058
00:55:01.825 --> 00:55:05.665
<v Mike Rugnetta>Yes. It's unclear
if they're related. Right? In my

1059
00:55:05.665 --> 00:55:08.705
mind in my mind, they absolutely
are.

1060
00:55:08.705 --> 00:55:11.665
<v Georgia>Yeah. Think they're
different because the font is

1061
00:55:11.665 --> 00:55:11.905
different.

1062
00:55:12.440 --> 00:55:13.480
<v Jason Oberholtzer>But they're
so close.

1063
00:55:13.480 --> 00:55:15.400
<v Georgia>Tonally, they are the
same.

1064
00:55:15.400 --> 00:55:17.400
<v Hans Buetow>Somebody thought
that putting them together was

1065
00:55:17.400 --> 00:55:18.280
funny, and they were.

1066
00:55:18.280 --> 00:55:18.680
<v Jason Oberholtzer>They're
right.

1067
00:55:18.680 --> 00:55:20.680
<v Mike Rugnetta>Yeah. And I like
this as, one thought that

1068
00:55:20.680 --> 00:55:24.760
follows another. Like, premise,
fuck Yelp. Conclusion, pure

1069
00:55:24.760 --> 00:55:25.240
madness.

1070
00:55:26.585 --> 00:55:28.905
<v Georgia>Yeah. Well then, Jason,
how do you feel about the next

1071
00:55:28.905 --> 00:55:31.065
one, which has, in fact, no
words at all?

1072
00:55:31.065 --> 00:55:34.425
<v Jason Oberholtzer>I hate this,
but I'm gonna allow it. Fabie

1073
00:55:34.425 --> 00:55:37.465
Fakes sent us a graffiti Among
Us guy.

1074
00:55:37.545 --> 00:55:38.745
<v Georgia>Yeah. Just one of the
Among Us guy.

1075
00:55:38.745 --> 00:55:40.585
<v Jason Oberholtzer>From Italy.
That's the surprising part about

1076
00:55:40.585 --> 00:55:45.470
this. Well Some Italian youths
are spraying Among Us guys on

1077
00:55:45.470 --> 00:55:47.630
their walls. Mamma Mia. No.

1078
00:55:48.910 --> 00:55:53.310
Alex Alex Morris sent a phrase,
which is really stretching my

1079
00:55:53.310 --> 00:55:57.995
credulity here. He moved back to
Chicago Let's go. When he says,

1080
00:55:57.995 --> 00:56:00.715
when I moved back to Chicago a
few years ago, my night out, we

1081
00:56:00.715 --> 00:56:05.115
went to Pequads for deep dish. I
saw this written on the bathroom

1082
00:56:05.115 --> 00:56:08.890
wall and I knew I was home.
Wayne Gretzky killed my uncle.

1083
00:56:09.290 --> 00:56:10.250
Sad face.

1084
00:56:10.330 --> 00:56:12.650
<v Hans Buetow>The sad face really
sells it.

1085
00:56:12.650 --> 00:56:15.770
<v Georgia>I was gonna say, it's
like, oh, man.

1086
00:56:16.410 --> 00:56:17.850
<v Jason Oberholtzer>Does does
this mean something to you

1087
00:56:17.850 --> 00:56:20.565
Chicago people? Like, at all?

1088
00:56:21.365 --> 00:56:26.405
<v Georgia>I mean, I I I'm the
worst person ever to ask about

1089
00:56:26.405 --> 00:56:28.565
this. Having lived here for
almost a decade,

1090
00:56:28.565 --> 00:56:30.165
<v Mike Rugnetta>I Does Wayne
Gritsky killed any of your

1091
00:56:30.165 --> 00:56:31.525
<v Jason Oberholtzer>family
members? Not

1092
00:56:32.245 --> 00:56:35.730
<v Georgia>yet, though. The
possibility is always there. He

1093
00:56:35.730 --> 00:56:37.010
has a thirst for blood.

1094
00:56:39.410 --> 00:56:43.650
<v Jason Oberholtzer>Kieran Rex
sends in a famed piece of local

1095
00:56:43.650 --> 00:56:47.330
folklore graffiti on a bridge
over a highway that says, give

1096
00:56:47.330 --> 00:56:51.835
peas a chance, as in multiple
vegetables. Peas, that's fun.

1097
00:56:51.835 --> 00:56:54.555
That's a pun. That's not one
word graffiti, but thank you for

1098
00:56:54.555 --> 00:56:55.435
sending it in.

1099
00:56:55.515 --> 00:56:57.755
<v Georgia>Personally, I think the
Brits have given peas enough

1100
00:56:57.755 --> 00:56:59.835
chances, frankly.

1101
00:56:59.835 --> 00:57:00.635
<v Mike Rugnetta>There's they're

1102
00:57:00.635 --> 00:57:01.755
<v Hans Buetow>they're Give
seasoning a

1103
00:57:01.755 --> 00:57:03.275
<v Mike Rugnetta>chance.
Confounding. The confounding

1104
00:57:03.435 --> 00:57:03.595
Yeah.

1105
00:57:03.595 --> 00:57:04.875
<v Georgia>Give sees hey. How
about

1106
00:57:05.195 --> 00:57:08.630
<v Jason Oberholtzer>Yeah. Josh
Pelton gave me a one word

1107
00:57:08.630 --> 00:57:11.990
submission. It's 50. 50. This is
what

1108
00:57:11.990 --> 00:57:14.230
<v Hans Buetow>you want, Jason?
This is what I want. This is

1109
00:57:14.230 --> 00:57:15.270
<v Georgia>what you want. You like
this

1110
00:57:15.190 --> 00:57:16.470
<v Jason Oberholtzer>This is
great.

1111
00:57:16.470 --> 00:57:18.790
<v Mike Rugnetta>A single word
that you kinda cannot giggle at.

1112
00:57:18.790 --> 00:57:19.670
50.

1113
00:57:19.670 --> 00:57:20.150
<v Jason Oberholtzer>50.

1114
00:57:20.565 --> 00:57:21.525
<v Georgia>That's great. Scarf.

1115
00:57:21.525 --> 00:57:23.365
<v Jason Oberholtzer>He also sent
in chicken jockey,

1116
00:57:24.085 --> 00:57:26.405
<v Hans Buetow>which is two two
people joining forces, it looks

1117
00:57:26.405 --> 00:57:26.885
like.

1118
00:57:27.445 --> 00:57:29.525
<v Jason Oberholtzer>It does. It's
yeah. Two different colors.

1119
00:57:29.525 --> 00:57:31.445
<v Mike Rugnetta>Chicken jockey is
a Minecraft reference.

1120
00:57:31.445 --> 00:57:35.420
<v Georgia>Oh, really? Yeah.
Finally in this list is someone

1121
00:57:35.420 --> 00:57:38.620
who I believe is a friend of
mine, unless they have the exact

1122
00:57:38.620 --> 00:57:41.900
same name as him, Max Himmelho.
Hi, Max. Your mom was my grade

1123
00:57:41.900 --> 00:57:42.460
teacher.

1124
00:57:43.580 --> 00:57:47.500
Who wrote in to say, it pains me
that this could be my

1125
00:57:47.820 --> 00:57:51.715
contribution to such a
thoughtful, insightful show, but

1126
00:57:51.715 --> 00:57:54.035
here's Speedo fart.

1127
00:57:54.115 --> 00:57:58.835
<v Hans Buetow>Yeah. Hell yeah.
Word. One word, Max. Speedo

1128
00:57:58.835 --> 00:57:59.075
fart.

1129
00:57:59.075 --> 00:58:02.115
<v Georgia>One word. Speedo fart
is one word. So Max, well done.

1130
00:58:02.275 --> 00:58:05.260
<v Mike Rugnetta>Next to a
sleeping

1131
00:58:05.580 --> 00:58:08.300
<v Georgia>Yeah. Yeah. Dick? Is
that

1132
00:58:08.300 --> 00:58:08.620
<v Hans Buetow>a sleeping

1133
00:58:08.620 --> 00:58:09.260
<v Mike Rugnetta>dick? Is that a

1134
00:58:09.260 --> 00:58:11.820
<v Georgia>dick that's asleep?
Seems to be.

1135
00:58:11.820 --> 00:58:13.340
<v Mike Rugnetta>Wearing a little
sombrero?

1136
00:58:13.340 --> 00:58:14.300
<v Georgia>Yeah. Yeah.

1137
00:58:14.300 --> 00:58:14.860
<v Hans Buetow>Wearing a little
hat.

1138
00:58:14.860 --> 00:58:16.460
<v Jason Oberholtzer>He's doing
something fun. You tell his

1139
00:58:16.460 --> 00:58:20.055
mom's a teacher because he knows
how to follow directions. One

1140
00:58:20.055 --> 00:58:23.495
funny word spray painted on a
wall. That's what I like. Well

1141
00:58:24.055 --> 00:58:24.455
done.

1142
00:58:24.455 --> 00:58:26.695
Put pictures of them on my desk.

1143
00:58:29.175 --> 00:58:32.660
<v Mike Rugnetta>Alright, folks.
We mailbagged. We did it. Thank

1144
00:58:32.660 --> 00:58:39.140
you, friends, for joining. Thank
you, Georgia, Jason, Hans,

1145
00:58:39.460 --> 00:58:41.700
<v Georgia>for chanting. I got
scared.

1146
00:58:41.940 --> 00:58:42.900
<v Hans Buetow>Oh, spicy.

1147
00:58:43.300 --> 00:58:45.645
<v Mike Rugnetta>Hans, what spicy
food are you gonna try next? And

1148
00:58:45.645 --> 00:58:47.965
then tell us in the next mailbag
how it went.

1149
00:58:47.965 --> 00:58:51.645
<v Hans Buetow>Oh, next mailbag?
Okay. I'm gonna try tuna fish.

1150
00:58:53.005 --> 00:58:56.045
With a little bit of ranch
powder in it.

1151
00:58:56.445 --> 00:59:00.360
<v Mike Rugnetta>Wow. I'm gonna
show it a packet of cracked

1152
00:59:00.360 --> 00:59:01.000
pepper.

1153
00:59:01.000 --> 00:59:04.520
<v Hans Buetow>And then point
point to it across the room.

1154
00:59:06.200 --> 00:59:08.280
<v Jason Oberholtzer>Now, like we
always say at the end of the

1155
00:59:08.280 --> 00:59:12.475
episode, should their claws find
my flesh, they may drown in my

1156
00:59:12.475 --> 00:59:13.115
blood?

1157
00:59:13.195 --> 00:59:15.995
<v Hans Buetow>See you all next
time. Yes.

1158
00:59:16.155 --> 00:59:18.315
<v Mike Rugnetta>Okay. Bye. Bye.