Civil Wrongs is a project of the Institute for Public Service Reporting in collaboration with WKNO-FM. Here, we analyze the present-day effects of historical cases of racial terror in Memphis and the Mid-South.

The racist caricature that Black people are inherently lazy and morally corrupt underscored the perceived authority of Earle, Arkansas sheriff’s deputy Paul Peacher to haul men off to forced labor in the 1930s. Nearly a century later, similar stereotypes of people with addictions may be driving approaches to their treatment.

It’s called work therapy. Every year, thousands of people are required to work without pay as part of their substance abuse treatment. The concept is being challenged in courts across the nation and experts say there’s no proof it helps people overcome addiction.

The racist caricature that Black people are inherently lazy and morally corrupt underscored the perceived authority of Earle, Arkansas sheriff’s deputy Paul Peacher to haul men off to forced labor in the 1930s. Nearly a century later, similar stereotypes of people with addictions may be driving approaches to their treatment.
It’s called work therapy. Every year, thousands of people are required to work without pay as part of their substance abuse treatment. The concept is being challenged in courts across the nation and experts say there’s no proof it helps people overcome addiction.

The racist caricature that Black people are inherently lazy and morally corrupt is also widely used to characterize people with addiction – and some treatment facilities may be capitalizing on that misrepresentation to pay for their programming through "work therapy."

S3 E2: Treatment or Punishment?

Slavery was still happening in eastern Arkansas in the 1930s — seven decades after Emancipation.

Efforts to seek better pay and working conditions by the Southern Tenant Farmers Union, a rare interracial labor organization, sparked violent backlash from the planter class. One sheriff’s deputy went so far as to arrest and enslave eight Black men on trumped up charges so they could work on land that he was leasing.

In this first episode of season 3 of the Institute for Public Service Reporting’s podcast Civil Wrongs, we follow the federal investigation that followed and talk with descendants of people connected to this case who only recently learned this piece of their family history.

Slavery was still happening in eastern Arkansas in the 1930s — seven decades after Emancipation.
Efforts to seek better pay and working conditions by the Southern Tenant Farmers Union, a rare interracial labor organization, sparked violent backlash from the planter class. One sheriff’s deputy went so far as to arrest and enslave eight Black men on trumped up charges so they could work on land that he was leasing.
In this first episode of season 3 of the Institute for Public Service Reporting’s podcast Civil Wrongs, we follow the federal investigation that followed and talk with descendants of people connected to this case who only recently learned this piece of their family history.

Slavery was still happening in eastern Arkansas in the 1930s — seven decades after Emancipation.  

S3 E1: The Sheriff and the Sharecroppers

Though the Memphis Massacre is virtually excluded from U.S. history education, it has had a long-lasting impact on civil rights, including a direct correlation to the passage of the 14th Amendment.  

“I think yes, we can draw a very direct line from the Memphis Massacre to the 14th Amendment,” said Tim Huebner, a history professor at Rhodes College. “It was very clear [after the massacre] that the federal government was going to have to have a more active role in order to prevent such episodes of horrific death and violence.”

The Memphis Massacre cemented the belief the South could not be trusted to uphold new civil rights laws after the Civil War. So, not only was the 14th amendment submitted for ratification the same year as the massacre, but the federal government increased the intensity of its Southern occupation during Reconstruction. Ironically, the malicious acts of the white mobs in Memphis produced greater protections for Black rights for about a decade. 

The first historical marker created to publicly remember the event was only erected in 2016 – not by the city or state, but the NAACP. Listeners may find themselves wondering why this history was never taught in school. Besides some very specific college courses, virtually no curricula across the nation, even in Tennessee, contain even the smallest mention of the massacre.  The answer to this question is a complex, multifaceted one. Bill Carey, an author and reporter in Nashville, has an idea as to why. 

“Tennessee may be the single worst state in the country in terms of teaching its own history,” he said. “I have a theory that hugely important things that happened immediately after wars are always overlooked… I have a feeling if the Memphis Massacre happened in 1891, it would be in the standard [curriculum].” 

Listen to our final episode of this season of Civil Wrongs “Why don’t we know this history?” for a fuller picture of why the Memphis Massacre has been overshadowed in the pages of history.

Though the Memphis Massacre is virtually excluded from U.S. history education, it has had a long-lasting impact on civil rights, including a direct correlation to the passage of the 14th Amendment.  
“I think yes, we can draw a very direct line from the Memphis Massacre to the 14th Amendment,” said Tim Huebner, a history professor at Rhodes College. “It was very clear [after the massacre] that the federal government was going to have to have a more active role in order to prevent such episodes of horrific death and violence.”
The Memphis Massacre cemented the belief the South could not be trusted to uphold new civil rights laws after the Civil War. So, not only was the 14th amendment submitted for ratification the same year as the massacre, but the federal government increased the intensity of its Southern occupation during Reconstruction. Ironically, the malicious acts of the white mobs in Memphis produced greater protections for Black rights for about a decade. 
The first historical marker created to publicly remember the event was only erected in 2016 – not by the city or state, but the NAACP. Listeners may find themselves wondering why this history was never taught in school. Besides some very specific college courses, virtually no curricula across the nation, even in Tennessee, contain even the smallest mention of the massacre.  The answer to this question is a complex, multifaceted one. Bill Carey, an author and reporter in Nashville, has an idea as to why. 
“Tennessee may be the single worst state in the country in terms of teaching its own history,” he said. “I have a theory that hugely important things that happened immediately after wars are always overlooked… I have a feeling if the Memphis Massacre happened in 1891, it would be in the standard [curriculum].” 
Listen to our final episode of this season of Civil Wrongs “Why don’t we know this history?” for a fuller picture of why the Memphis Massacre has been overshadowed in the pages of history.

After the Civil War, Black people had secured their freedom. But even though they were legally free, they were far from equal. Over three days in May 1866, these issues would come to a head in the streets when white citizens lashed out in what would become known as the Memphis Massacre. 

S2E4 Why don’t we know this history?

The ruthlessness of the white mobs during the massacre extended to sexual violence. Multiple women were raped over three days, including five who were brave enough to testify to the congressional committee. It’s unsurprising; rape was used as a sadistic form of control over the enslaved. And with a bloodthirsty mob set loose on Memphis, it followed a pattern set for centuries to cement white dominance as Black women were just getting their first taste of freedom. Other societal norms would make it hard for these women to be heard: Black women were portrayed in media as overtly sexual and the idea that these women did not want to have sex would have been unbelievable to many white people.

Rebecca Ann Bloom was one of the women raped during the massacre. 

“I had just to give up to them. They said they would kill me if I did not. They put me on the bed, and the other men were plundering the house while this man was carrying on.”   

 Yet, investigators questioned the women’s testimony, suggesting they could have stopped their attackers if they wanted to. Like every other white perpetrator of the massacre, no one was ever convicted or even charged with a crime.  Today, Memphis still has problems with holding rapists accountable, a problem aggravated in recent years by massive backlogs of rape kits in Memphis and across Tennessee. And again, survivors are speaking out. Listen to our third episode of Civil Wrongs, “’They violated my person’: Sexual violence survivors” to hear the story of Samantha Shell, and why she had to wait 20 years before her rapist was arrested.

The ruthlessness of the white mobs during the massacre extended to sexual violence. Multiple women were raped over three days, including five who were brave enough to testify to the congressional committee. It’s unsurprising; rape was used as a sadistic form of control over the enslaved. And with a bloodthirsty mob set loose on Memphis, it followed a pattern set for centuries to cement white dominance as Black women were just getting their first taste of freedom. Other societal norms would make it hard for these women to be heard: Black women were portrayed in media as overtly sexual and the idea that these women did not want to have sex would have been unbelievable to many white people.
Rebecca Ann Bloom was one of the women raped during the massacre. 
“I had just to give up to them. They said they would kill me if I did not. They put me on the bed, and the other men were plundering the house while this man was carrying on.”   
 Yet, investigators questioned the women’s testimony, suggesting they could have stopped their attackers if they wanted to. Like every other white perpetrator of the massacre, no one was ever convicted or even charged with a crime.  Today, Memphis still has problems with holding rapists accountable, a problem aggravated in recent years by massive backlogs of rape kits in Memphis and across Tennessee. And again, survivors are speaking out. Listen to our third episode of Civil Wrongs, “’They violated my person’: Sexual violence survivors” to hear the story of Samantha Shell, and why she had to wait 20 years before her rapist was arrested.

S2E3 “They violated my person”: Sexual violence survivors

The white mobs were led by a specific subset of people: Police officers who were mostly Irish immigrants. At the time, Irish immigrants were viewed as inferior to other white Americans. And with the emancipation of slaves just a year prior and the influx of Black people looking for jobs, Irishmen felt that their tenuous social status was threatened. 

The environment for violence had been brewing for some time. As violence broke out, police shot at a group of Black veterans, believing themselves to be under fire. Today, the Memphis Police Department’s official history contains just a few words mentioning the massacre, or “riot” as it’s called.

The massacre was the first widely reported act of state violence after the Civil War. Legislators warned more would follow if Black people weren’t protected. Indeed, the massacre turned out to be a blip on the radar of America’s long history of police violence over the course of decades. About 100 years later in Memphis – just a week before Dr. Martin Luther King Jr.’s assassination in the city — police shot a Black teen named Larry Payne, who witnesses said had his hands up. Or even more recently, there was Tyre Nichols, a Black man whose fatal beating made international headlines for its cruelty.

To understand the modern implications of police brutality, we take you to a symposium at the National Civil Rights Museum where national leaders and Nichols’ family convened to talk about solutions. We also take you to a Memphis City Council meeting, where activists pushed to pass reforms they hoped would reduce violent encounters between police officers and the community. Nichols’ family is continuing with its lawsuit against the Memphis Police Department. A criminal case against the officers is ongoing, too.

The white mobs were led by a specific subset of people: Police officers who were mostly Irish immigrants. At the time, Irish immigrants were viewed as inferior to other white Americans. And with the emancipation of slaves just a year prior and the influx of Black people looking for jobs, Irishmen felt that their tenuous social status was threatened. 
The environment for violence had been brewing for some time. As violence broke out, police shot at a group of Black veterans, believing themselves to be under fire. Today, the Memphis Police Department’s official history contains just a few words mentioning the massacre, or “riot” as it’s called.
The massacre was the first widely reported act of state violence after the Civil War. Legislators warned more would follow if Black people weren’t protected. Indeed, the massacre turned out to be a blip on the radar of America’s long history of police violence over the course of decades. About 100 years later in Memphis – just a week before Dr. Martin Luther King Jr.’s assassination in the city — police shot a Black teen named Larry Payne, who witnesses said had his hands up. Or even more recently, there was Tyre Nichols, a Black man whose fatal beating made international headlines for its cruelty.
To understand the modern implications of police brutality, we take you to a symposium at the National Civil Rights Museum where national leaders and Nichols’ family convened to talk about solutions. We also take you to a Memphis City Council meeting, where activists pushed to pass reforms they hoped would reduce violent encounters between police officers and the community. Nichols’ family is continuing with its lawsuit against the Memphis Police Department. A criminal case against the officers is ongoing, too.

S2E2 “Memphis exploded:” Police brutality and the massacre 

A year after the Civil War, in May 1866, widescale violence erupted in Memphis. White mobs led by police brutalized the Black community, beating and shooting any Black person they could find, but especially targeting Black Union soldiers who had just been discharged. At least 46 Black men, women and children were killed, 75 others were injured, and at least five women were raped. Every single Black school and place of worship in the city was burned, and many homes were reduced to rubble.

When word of the Memphis Massacre reached Washington, D.C., Congress launched an investigation. The 400-plus page report included statements from hundreds of witnesses, both Black and white, painting a detailed picture of the carnage. The massacre and its investigation would directly lead to the expansion of Reconstruction support for Black people, and the passage of the 14th amendment to the U.S. Constitution, one of the most important civil rights protections in American history. 

But considering its critical importance to civil rights, why is the Memphis Massacre virtually unknown? What caused this outburst of violence, and how does the event still affect us today? In this Season Two of Civil Wrongs, we’ll be diving deep into the history of the massacre, the events leading up to it, its long-lasting legacy, ties to police violence today, its obscurity in school curricula, and much more. 

You’ll first hear samples of what victims of this tragic event had to endure. It’s incredibly rare for the voices of Black men and women from this era to be written down. But the congressional report has a multitude of firsthand testimony and eyewitness accounts from Black people who managed to escape death. Take, for example, Allen Summers, a Black veteran who testified how he was shot and beaten nearly to death before a white doctor from the North was able to convince the mob to move on. The doctor and another Black man carried him to the safety of a nearby home, where his life was saved. 

Many South Memphis homes like the one Summers was carried to were burned down during the massacre, but no structures in the Black community sustained as much damage as schools and churches. A coordinated effort was made by the white mobs to completely destroy every single place of education and culture that the recently emancipated Black community used. With places of gathering for the community turned to ash, it was the mob’s hope that Black families they couldn’t kill would leave the city. And while some understandably fled after the massacre, many thousands remained, and formed the foundation of the Black community Memphis has today.  

Listen to the first episode, “Tragedy and Resilience: Stories of the Memphis Massacre,” to hear more stories of victims and survivors of the Massacre.

A year after the Civil War, in May 1866, widescale violence erupted in Memphis. White mobs led by police brutalized the Black community, beating and shooting any Black person they could find, but especially targeting Black Union soldiers who had just been discharged. At least 46 Black men, women and children were killed, 75 others were injured, and at least five women were raped. Every single Black school and place of worship in the city was burned, and many homes were reduced to rubble.
When word of the Memphis Massacre reached Washington, D.C., Congress launched an investigation. The 400-plus page report included statements from hundreds of witnesses, both Black and white, painting a detailed picture of the carnage. The massacre and its investigation would directly lead to the expansion of Reconstruction support for Black people, and the passage of the 14th amendment to the U.S. Constitution, one of the most important civil rights protections in American history. 
But considering its critical importance to civil rights, why is the Memphis Massacre virtually unknown? What caused this outburst of violence, and how does the event still affect us today? In this Season Two of Civil Wrongs, we’ll be diving deep into the history of the massacre, the events leading up to it, its long-lasting legacy, ties to police violence today, its obscurity in school curricula, and much more. 
You’ll first hear samples of what victims of this tragic event had to endure. It’s incredibly rare for the voices of Black men and women from this era to be written down. But the congressional report has a multitude of firsthand testimony and eyewitness accounts from Black people who managed to escape death. Take, for example, Allen Summers, a Black veteran who testified how he was shot and beaten nearly to death before a white doctor from the North was able to convince the mob to move on. The doctor and another Black man carried him to the safety of a nearby home, where his life was saved. 
Many South Memphis homes like the one Summers was carried to were burned down during the massacre, but no structures in the Black community sustained as much damage as schools and churches. A coordinated effort was made by the white mobs to completely destroy every single place of education and culture that the recently emancipated Black community used. With places of gathering for the community turned to ash, it was the mob’s hope that Black families they couldn’t kill would leave the city. And while some understandably fled after the massacre, many thousands remained, and formed the foundation of the Black community Memphis has today.  
Listen to the first episode, “Tragedy and Resilience: Stories of the Memphis Massacre,” to hear more stories of victims and survivors of the Massacre.

S2E1 Tragedy and Resilience: Stories of the Memphis Massacre 

Ell Persons’ lynching made national headlines in 1917 and even spurred a 10,000-strong silent march in New York. Yet, his story has rarely been told. Little is known about his life. 

We walk you through what was going on in Memphis at the time that set the stage for his lynching, law enforcement's tolerance of mob violence, and the Black resistance that followed.

Resources mentioned in this episode: 

<ul>
<li>
<a href="https://www.rutgersuniversitypress.org/lethal-punishment/9780813541068" rel="nofollow" target="_blank">Lethal Punishment</a> by Margaret Vandiver</li>
<li>
<a href="https://www.kentuckypress.com/9780813175515/an-unseen-light/" rel="nofollow" target="_blank">An Unseen Light: Black Struggles for Freedom in Memphis, Tennessee</a> Edited by Aram Goudsouzian and Charles W. McKinney Jr.</li>
<li>
<a href="https://digital.lib.utk.edu/collections/islandora/object/volvoices%3A8288/pages" rel="nofollow" target="_blank">The Burning of Ell Person at Memphis</a> by James Weldon Johnson of NAACP</li>
<li>Background of <a href="https://www.ferris.edu/HTMLS/news/jimcrow/brute/homepage.htm" rel="nofollow" target="_blank">"The Brute Caricature"</a> by Ferris State University</li>
</ul>

<a href="https://www.psrmemphis.org/donate/" rel="nofollow" target="_blank">Support the show</a>

Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

Ell Persons’ lynching made national headlines in 1917 and even spurred a 10,000-strong silent march in New York. Yet, his story has rarely been told. Little is known about his life.  
We walk you through what was going on in Memphis at the time that set the stage for his lynching, law enforcement's tolerance of mob violence, and the Black resistance that followed.
Resources mentioned in this episode: 
Lethal Punishment by Margaret Vandiver
An Unseen Light: Black Struggles for Freedom in Memphis, Tennessee Edited by Aram Goudsouzian and Charles W. McKinney Jr.
The Burning of Ell Person at Memphis by James Weldon Johnson of NAACP
Background of "The Brute Caricature" by Ferris State University
Support the show
Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

S1E1: The Lynching

In this final episode of our inaugural season, we discuss police interrogation tactics in 1917 and their connection to false confessions today. We talk to a researcher who studies the intersection of psychology and criminal justice and ways to protect the innocent and a former Memphis police chief who lived the complexities of race and policing. We also examine cases identified by local reporters as possible cases of false confessions. 

Resources mentioned in this episode:

<ul>
<li>
<a href="https://www.law.umich.edu/special/exoneration/Pages/Exonerations-in-the-United-States-Map.aspx" rel="nofollow" target="_blank">The National Registry of Exonerations</a> database</li>
<li>
<a href="https://www.psrmemphis.org/memphis-police-reluctant-to-record-interrogations-of-homicide-suspects/" rel="nofollow" target="_blank">Memphis Police Reluctant To Record Interrogations Of Homicide Suspects</a> by Institute for Public Service Reporting</li>
<li>
<a href="https://www.congress.gov/116/meeting/house/110815/documents/HMKP-116-JU00-20200617-SD004.pdf" rel="nofollow" target="_blank">Electronic Recording of Custodial Interrogations: A Policy Review</a> by Justice Project</li>
<li>
<a href="https://innocenceproject.org/false-confessions-recording-interrogations/" rel="nofollow" target="_blank">False Confessions &amp; Recording Of Custodial Interrogations</a> by The Innocence Project
<a href="https://www.psrmemphis.org/donate/" rel="nofollow" target="_blank">Support the show</a>
</li>
</ul>

Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

In this final episode of our inaugural season, we discuss police interrogation tactics in 1917 and their connection to false confessions today. We talk to a researcher who studies the intersection of psychology and criminal justice and ways to protect the innocent and a former Memphis police chief who lived the complexities of race and policing. We also examine cases identified by local reporters as possible cases of false confessions.  
Resources mentioned in this episode:
The National Registry of Exonerations database
Memphis Police Reluctant To Record Interrogations Of Homicide Suspects by Institute for Public Service Reporting
Electronic Recording of Custodial Interrogations: A Policy Review by Justice Project
False Confessions & Recording Of Custodial Interrogations by The Innocence Project
Support the show



Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

S1E3: False confessions today

Please be aware that we discuss extreme violence and that you’ll hear racial slurs that were common to the time. 

In this second episode about the Ell Persons lynching of 1917, we talk to the people alive today who have deep connections to this century-old story. There’s Michele Whitney, Ell Persons’ great grandniece, who never knew about this piece of family history until a Memphis organization reached out to her in 2017. There’s Laura Wilfong Miller: her great grandparents were the aunt and uncle of the white teenage girl whose murder set off the investigation that led to Ell Persons’ lynching. And there’s Stephen Haley, who discovered his grandfather was one of the thousands in the crowd that witnessed the lynching.  

<a href="https://www.psrmemphis.org/donate/" rel="nofollow" target="_blank">Support the show</a>

Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

Please be aware that we discuss extreme violence and that you’ll hear racial slurs that were common to the time. 
In this second episode about the Ell Persons lynching of 1917, we talk to the people alive today who have deep connections to this century-old story. There’s Michele Whitney, Ell Persons’ great grandniece, who never knew about this piece of family history until a Memphis organization reached out to her in 2017. There’s Laura Wilfong Miller: her great grandparents were the aunt and uncle of the white teenage girl whose murder set off the investigation that led to Ell Persons’ lynching. And there’s Stephen Haley, who discovered his grandfather was one of the thousands in the crowd that witnessed the lynching.  
Support the show
Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

S1E2: The Descendants

A century ago, a Black man named Ell Persons was accused of a murder with no proof. He was lynched in front of thousands of people.  

But like most racial terror lynchings of the time, Ell Persons’ death was not merely a punishment for a singular crime. It was meant to send a message to the entire Black community that any progress toward equality would not be tolerated. The year before, thousands of Black men defied the social norms and mobilized to vote in an obvious threat to the status quo.  

Though Ell Persons’ death made headlines across the nation in 1917, his story is virtually unknown today. In this first season of Civil Wrongs, a new podcast, we walk you through what happened, introduce you to people still connected to his story today, and show how the injustices that contributed to his death persist in false confessions.

Episodes premiere Oct. 13, 2022.  

<a href="https://www.psrmemphis.org/donate/" rel="nofollow" target="_blank">Support the show</a>

Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.

A century ago, a Black man named Ell Persons was accused of a murder with no proof. He was lynched in front of thousands of people.  
But like most racial terror lynchings of the time, Ell Persons’ death was not merely a punishment for a singular crime. It was meant to send a message to the entire Black community that any progress toward equality would not be tolerated. The year before, thousands of Black men defied the social norms and mobilized to vote in an obvious threat to the status quo.  
Though Ell Persons’ death made headlines across the nation in 1917, his story is virtually unknown today. In this first season of Civil Wrongs, a new podcast, we walk you through what happened, introduce you to people still connected to his story today, and show how the injustices that contributed to his death persist in false confessions.
Episodes premiere Oct. 13, 2022.  
Support the show
Subscribe to the Institute for Public Service Reporting's newsletter, consider giving a donation, and follow our work at psrmemphis.org.